Forgive, And Ye Shall Be Forgiven

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:” (Luke 6:37 KJV). It is interesting that forgiveness for our sins is reciprocally dependent on our forgiveness of those who have sinned against us. One might think our need for forgiveness for our own sins would be more the deciding factor for our effectiveness rather than our ability or willingness to forgive others. Apparently, we are more prone to stymie our Spiritual Effectiveness by disregarding our need of forgiving others. Most likely, what we do not think to be a lack of forgiving others, we may label as a lack of necessity for our forgiving others. 

What does forgiving others look like? 

On the Cross, Messiah Jesus “made intercession for the transgressors” (Isaiah 53:12), who were nailing Him to the Cross. “Then said Jesus, Father, forgive them; for they know not what they do [Greek, poiousin, present tense, are doing]. And they parted His raiment, and cast lots” (Luke 23:34). He was praying for their forgiveness before they were done sinning against Him. Certainly, the Father will not forgive anyone unless they confess and repent of their sin. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1John 1:9). We can tell if someone responds to our pray for their being forgiven, when we can see them cease from their sinning. “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil [literally, stop sinning]” (Isaiah 1:16). “Awake to righteousness, and sin not [literally, stop sinning]; for some have not the knowledge of God: I speak this to your shame” (1Corinthians 15:34). 

We have not been praying for the forgiveness of those, who have offended against us, because:

First, though we admit the intellectual need for forgiving them, we don’t see the practical point of praying for it. Yet, Jesus’ prayer was answered even as He was dying. “Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God” (Matthew 27:54). 

Second, we were there in spirit nailing Jesus to the Cross, since “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5), so He prayed for our forgiveness in the same fashion we should pray for the forgiveness of others we do not directly know nor are present at hand. 

Third, we are releasing the Holy Spirit upon those, for whom we are praying to be forgiven. “And when He [Holy Spirit] is come, He will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). 

Fourth, the forgiveness of sin magnifies God even more than the healing of disease. “But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house” (Matthew 9:6). 

Fifth, concerning forgiveness, unlike the OT sacrifice, whose sacrifices were only a temporary covering for sin, waiting for Christ’s atonement, our forgiveness is now once and final. “1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:1, 10).

Sixth, our forgiving others and praying for others’ forgiveness is a mark of ushering in the Kingdom of God on Earth, until the LORD returns. “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me” (Acts 26:18).

Seventh, though there is no need of forgiveness of sin in Heaven — since there is no sin in Heaven — God will wipe away all the tears from the sin for which we already have been forgiven, remembering the first sin committed by Lucifer was also in Heaven. “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4).

Father, the blessing and power of Your forgiveness of us can only be seen in the power of changed lives. Teach us to trust and pray for Your forgiveness of us, even as we forgive and pray for others. Magnify Your name by who You forgive. Bring captivity captive and give the gift of repentance and forgiveness to as many as our Lord will call. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.

 

Obedience Is Intimacy With Yahweh (Psalm 119:6)

“Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6 KJV). The Psalmist previously requested that his “ways [Hebrew, derek, manner, habit] were directed to keep Thy statutes” (119:5). This is the very anticipation of the NT ministry of the Holy Spirit, i.e., “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). How shameful under the New Covenant we should not always say with the Psalmist, “Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6). Obedience is not simply compliance to an arbitrary set of rules, but our most intimate interaction with our Divine Spouse. “For in Him we live, and move, and have our being” (Acts 17:28). May God’s Divine Spirit elevate our thinking about obeying His Words. In worship, we ascribe with our hearts and mouths recognition of who God is, and in obedience, we are given the opportunity to put into practice, what would only be in our heart. Just as angels lean in to see what happens in our earthly circumstances, we can do what they have not been appointed. We have been called to bring up a “godly seed” (Malachi 2:15). Father, may we have the grace to inherit the earth with a godly offspring that will praise Your name. May You be delighted in Your children. May You receive the reward of all Your works. Preserve us to Your glory and to the shame of the enemy. Lord Jesus, return quickly. In Jesus’ name, we ask it.

What Really Saves Us?

It is not what, but who saves us? If Jesus is not the answer to that question, then you have a problem with salvation. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12 KJV). Do you know Him as Yeshua, Messiah, Christ, or the LORD, then you are still referring to Jesus. Did repentance or turning away from sin save you? “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Did baptism or taking the loyalty oath to Jesus save you? Did faith or trusting in Jesus to forgive your sins save you? “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31). Did confessing Jesus to be your Lord save you? “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). Yes to all the above, but it really is Jesus that saves you. Lest you become confused and start insisting that you are getting yourself to Heaven because you believed, repented, confessed Jesus as Lord, or you took the loyalty oath and were baptized, so you are now saved. You are saved only because and for as long as He says you are saved, because of Jesus! Accept no other! LORD, help us to put our eyes upon Thee and never remove them! Amen and amen. 

Who Is On The LORD’s Side?

We all want God to be on our side, but shouldn’t the more important question be, “Who is on the LORD’S side?” (Exodus 32:26 KJV). We all value living in peace, then shouldn’t we promote peace where we live? “Seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.” (Jeremiah 29:7 KJV). If the godly desire peace in the Middle East, how should we pray? “Pray for the peace of Jerusalem: they shall prosper that love thee” (Psalm 122:6 KJV). Why would God ask us to pray for the peace of Jerusalem, if He would send the Babylonians and later the Romans to destroy it? God has chosen to bless whom He sovereignly chooses to bless, and our place is to agree with God. When no human solution brings peace, then God alone must bring it. Pray for the peace of Jerusalem because the Almighty will move heaven and earth to bring it to pass.