On Physical and Spiritual Healing

No doubt, Christ physically healed the sick because the Messiah was promised to be both a physical and spiritual healer. “When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying: He Himself took our infirmities And bore our sicknesses” (Matthew 8:16-17 NKJV). This is the NT demonstration of Isaiah’s prophecy. “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:5). 

Some argue that healing is not to be expected from Christ’s atonement, since all do not appear to be physically healed after receiving the New Birth. But, should the lack of physical healing stop us from trying, any more than the lack of someone repenting and receiving the Gospel stop us from attempting to give them the Gospel? Of course not. “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Galatians 6:9). 

Should the lack of casting out of demons stop us from trying again? No. Jesus corrected the clumsy attempt of His disciples, giving them valuable instruction to do better next time. “And when He had come into the house, His disciples asked Him privately, Why could we not cast it out? So He said to them, This kind can come out by nothing but prayer and fasting” (Mark 9:28-29). 

Should we have a greater expectations of physical and spiritual deliverance? Yes. If God’s Spirit is exciting us to pray for that physical or spiritual deliverance, then we should take that as an indication of His willingness to fulfill that request. “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered” (Romans 8:26).

We need to be constantly in step with the Holy Spirit that we would be so inclined to pray according to His will. “Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God” (8:27). 

We must remember that prayer is not an incantation to change God’s mind to act for us, though He is especially willing to act to defend His glory. “You shall not be terrified of them; for the Lord your God, the great and awesome God, is among you” (Deuteronomy 7:21). 

If God will only do that which is conducive of His highest glory, why would He listen to the prayers of mere men, unless by His Spirit He placed the necessity for the prayer request in their hearts? “Thus says the Lord, The Holy One of Israel, and his Maker: Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me” (Isaiah 45:11). 

What if our doctrine and experience falls short of others’ doctrine or experience? “Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you” (Philippians 3:15).

Let us always be open to receiving understanding from the Word of God to improve our conduct. “These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so” (Acts 17:11). 

May God unite His people in a universal quest to follow Jesus. “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1Peter 2:21). 

And, if He should choose suffering for us in this particular instance and not healing, let us be willing to suffer. “And He said to me, My grace is sufficient for you, for My strength is made perfect in weakness. Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me” (2Corinthians 12:9). 

Life is growing more than dying. May Christ’s Church be  reinvigorated by healing and spiritual deliverance more than succumbing to the death all around us. “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2). 

Father, cause us to pray-on for spiritual and physical deliverance. We know You are “not willing that any should perish but that all should come to repentance” (2Peter 3:9), and “there are few who find it” (Matthew 7:14). But, inspire us to “compel [others] to come in, that [Your] house may be filled” (Luke 14:23). Likewise, inspire us to pray for spiritual and physical healing, that You may be glorified for the deliverance. In Jesus’ name, we pray. Come quickly, Lord Jesus. Amen.

Logical Service to God

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable [Greek, logikos, logical] service” (Romans 12:1 KJV). That is interesting. Serving God is logical, because of who He is and what He has done for us. Jesus “put away sin by the sacrifice of Himself” (Hebrews 9:26), literally cancelling, setting aside, or disannulling our sin “once for all” (10:10) on the Cross. That is the short explanation. 

Now, here is the long explanation. 

Q: Why did humans originally sacrifice to God? 

A: Because God set the example by the shedding of animal blood to make amends for the sin of Adam and Eve. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21). 

Q: Did the law of Moses require sacrifice for sin?  

A: God did require the blood of a bull or “bullock for a sin offering, so shall he do with this: and the priest shall make an atonement [Hebrew, kâphar, cover over] for them, and it shall be forgiven them” (Leviticus 4:20). Though the LORD did forgive Israel their sin, when they obeyed in making the sin offering, He only covered over sin, but did not remove or take away their sin. This was Israel’s chief blind spot in the days of the earthly ministry of Jesus. To this day, Isaiah 53 is a mystery and thorn for Judaism. “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). 

Only Messiah Jesus could forever and totally remove sin by the sacrifice of Himself. “10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after He had offered one sacrifice for sins for ever, sat down on the right hand of God” (Hebrews 10:10-12). 

Q: Was the law done away because of the sacrifice of Jesus on the Cross? 

A: The necessity of making Mosaic sin offerings was made unnecessary because of Christ’s death on the Cross. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect” (Hebrews 10:1). 

Q: Then, what was the point of all the sacrifices of Moses? 

A: “Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings” (Psalm 40:6 NET). In other words, the sacrifice was not itself the issue. 

Q: If the sacrifice was not the issue, then what is the issue? 

A: “Then I said, Here I am, I have come – it is written about me in the scroll. I desire to do your will, my God; your law is within my heart” (Psalm 40:7-8 NIV). We now comprehend this statement to come from the Messiah. Jesus was saying, “I desire to do Your will, My God; Your law is within My heart” (40:8). In other words, the sacrifice is not the issue. Willingness to do the will of God is the issue, as far as the heart of Jesus is concerned

Q: Is willingness to do the will of God also the purpose of the New Covenant? 

A: Yes. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). This very verse coincides with Messiah’s stated purpose for what was the true motivation underlying all the sacrifices of Moses. Not to make us more compliant to all the animal sacrifice sin offerings; but, to finally comprehend that Yahweh wants our heart, not our traditions or the commandments of men. Messiah inspires us to obey the LORD from our heart. Sadly, the chief blind spot of the Church today is our inability to see the sacrifice of Jesus and gift of the Holy Spirit is not simply to make us happy now and give us a Home in Heaven forever, but to inspire us to obey God consistently and forevermore. “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). 

Q: Did Peter and Paul understand the New Covenant to mean our logical service to God provides us with the Indwelling Holy Spirit, who inspires us to obey the LORD from our heart? 

A: Yes. Peter’s Pentecostal message was the first sermon of the New Covenant. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Along with the forgiveness of sins, the reception of the Holy Spirit is promised those who obey the Gospel, “Repent, and be baptized every one of you in the name of Jesus Christ” (2:38). Though the gifts of the Spirit serve the Body of Christ, the true gift of the Holy Spirit is simple, heart obedience to God

Paul comprehended completely the necessity of the Spirit. “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). “Since we live by the Spirit, let us keep in step with the Spirit” (Galatians 5:25 NIV). In fact, Paul gave us the impression, possessing the Holy Spirit and walking “after the Spirit” (Romans 8:1, 4, 5) are one in the same. “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His” (Romans 8:9 KJV).  

Father, thank You for allowing us to serve You, for it is logical and reasonable. But, more important, we desire to obey from our heart, for we love You. Thank You for the gift of Your Spirit working in us to will and to do of Your good pleasure. May all the praise and honor for all the good always be to You. Lord Jesus, return quickly. In Your Name, we pray. Amen and amen. 

Protecting Against the Lie

With ever greater capabilities to deceive with Artificial Intelligence (AI), how does the Church protect itself against deception? “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1John 4:1 KJV). When commanded to “believe not” (4:1), it is implied that God gives us the ability not to be deceived. Only the Spirit of God can give us that ability. But, you say, Judas Iscariot fooled the Apostles. Perhaps. Judas Iscariot was baptized like the rest, and he had a position of trust, for he “had the bag, and bare what was put therein” (John 12:6). But, Christ, the Head of the Church was never fooled. Ananias and Sapphira were also baptized, but Peter countered, “Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?” (Acts 5:3). Only the Spirit of God is able to protect us against the lie. “Since we live by the Spirit, let us keep in step with the Spirit” (Galatians 5:25 NIV). A supernatural protection from deception is given, when we “keep in step with the Spirit” (5:25). When Saul of Tarsus came forward as a new disciple; the other disciples were naturally wary. But, the Lord provided the testimony of Barnabas to overcome their wariness (Acts 9:27). Not too fast and not too slow, disciples are cautioned to walk “in step with the Spirit” (Galatians 5:25) to keep from being deceived. LORD, Your Spirit is our defense against deception. May we reasonably use all tools at our disposal to avoid being deceived by the enemy, but they will only work unless You bless them. Help us to obey Your command not to be deceived. In Jesus’ name, we pray. Amen.