How Do You Achieve Humility?

Imitate Christ. 

Be like Jesus. 

Do like He did. 

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:5-8 NKJV). 

No, you and I are certainly not God. Far from it. 

But, an inferiority complex is not humility. 

Humility is humbling yourself for the greater good of God and all existence. 

How could Jesus humble Himself to become a lowly human being unless it was for the greater good of all existence? 

What’s this business of the greater good of all existence? 

Even Jesus as God humbles Himself, or assumes a more lowly position than what He is or deserves, it is to achieve the greatest good for all. 

Humility is an act of the will, since we are to humble ourselves, like Jesus humbling Himself. 

But, Jesus had to do the humbling of Himself, because there is no one greater that could have required Him to do so. 

Since God is greater than all, our submission to God is a humbling of ourselves, which amounts to God humbling us. Think about it. If you don’t see the need of submitting to God in any particular situation, then God is not humbling you. “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1Peter 5:6). Submission to God’s humbling of ourselves is when we achieve humility. However, humility is not a destination but a journey. We must always be becoming more like Jesus

What’s the difference between humbling and humiliation? Christ humbled himself, but He was not actually humiliated. Whenever we have been caught unawares in the besetting sin of pride, we are humiliated. Pride must be repented of. On the other hand, when God is humbling us, we are actively participating in a difficult, character building time, where we are putting off character traits, which limit our reflection of Christ. It all depends on our heart attitude, whether we are being humbled or humiliated. “Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven” (Matthew 18:4). 

Humiliation is when you are not seeing the need of submitting to God, when things are going so wrong, you can’t explain how that it could be happening. We fail to deliver or strike out trying. When we are humiliated, we can respond in anger or frustration, or we can immediately submit to God’s humbling for our good, and the greater good. Either we accept God’s humiliating of us or descend further in the condition of pride. And, pride is simply thinking more highly of ourselves than we ought to think (Romans 12:3).  

How do we achieve humility? 

First, humility is something achievable, or we would not be commanded, “Let this mind be in you which was also in Christ Jesus, And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:5, 8). 

Second, humility must be becoming more like Jesus, or why would we be called to follow in the steps of Christ? “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1Peter 2:21). 

Third, if pride is not the opposite of humility, then why would Scripture inform us, “But He gives more grace. Therefore He says: God resists the proud, But gives grace to the humble” (James 4:6)? 

Fourth, humility must not be simply ridding ourselves of the pride within us, or Jesus could not humble Himself, since He did not possess the sin of pride. “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8). 

Fifth, humility must be primarily submitting to God, as well as surrendering to the needs of one another equal to our own needs. “He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God” (Micah 6:8). 

Sixth, humility must be pursued by God’s Spirit revealing (Philippians 3:15) to us continually all the things, which must be  changed, set aside, adjusted — for this is growth (2Peter 4:18), and not repentance (sackcloth, Jonah 3:8)  — or else we will be humiliated in a condition of pride (Pilate, John 18), requiring our repentance. God positively humbling us may simply be putting us in the difficult circumstance of having to point out to others their sin. “Lest, when I come again, my God will humble me among you, and I shall mourn for many who have sinned before and have not repented of the uncleanness, fornication, and lewdness which they have practiced” (2Corinthians 12:21).

Seventh, humility must be a perfection in keeping with Christ’s command, “Therefore you shall be perfect, just as your Father in heaven is perfect” (Matthew 5:48), or why would Paul in the same passage as maintaining his lack of reaching a final destination of perfection — “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me” (Philippians 3:12) — maintain he was already perfect in his journey of humility? “Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you” (Philippians 3:15 KJV).

May God bless Himself with a people, who do justly, love mercy, and walk humbly with their God. In Jesus’ name, we ask it. Amen and amen. 

Dealing With Demons (Part 2)

Demonized: Oppressed or Possessed by Demons

What is the difference between oppressed or possessed by demons? Both demon oppression and demon possession mean to be demonized. To further explain, Jesus was oppressed by the devil, while the demoniac of Gadara was possessed by a demon. Jesus was oppressed or “tempted of the devil” (Matthew 4:1 KJV), when He heard the distinct voice of the tempter. “If thou be the Son of God, command that these stones be made bread” (4:3). By comparison, the demoniac of Gadara was possessed “with an unclean spirit” (Mark 5:2). Both Jesus and the demoniac of Gadara were demonized, but the obvious difference is the demon possessed are “always, night and day” (5:5) possessed, while the oppressed, like Jesus, “the devil leaveth Him, and, behold, angels came and ministered unto Him” (Matthew 4:11). If Jesus could be tempted by the devil, then any Spirit filled disciple can be demonized, but only for a season (Luke 4:13). 

If it is possible for even the godly to be demonized, how do we distinguish between being tempted (demonized) by demons and non-demonically tempted? Non-demonic temptation is described by James. “But every man is tempted, when he is drawn away of his own lust [Greek, epithumea, strong desire, which can be evil or good, as in the case of lusting the office of a bishop in 1Timothy 3:1], and enticed” (James 1:14). Non-demonic temptation occurs without the direct agency of the devil or demons, simply by the “lust of the flesh, and the lust of the eyes, and the pride of life” (1John 2:16), which even Adam and Eve had before they first sinned. Jesus illustrated both non-demonic temptation from His ordinary life, for He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). And, He was demonized, being “forty days tempted of the devil” (Luke 4:2). So, not every temptation endured by the godly is a demonic temptation (being demonized). “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer [allow] you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13). 

Characteristics to Differentiate Between Demon Oppression and Demon Possession 

  1. Demon possession is always present (Mark 5:5), whereas, demon oppression comes and goes (Luke 4:13). 
  2. Demon oppression causes the entertaining of an unthinkable, evil decision (John 13:2), while demon possession makes that decision (13:27).  
  3. Demon oppression may cause thoughts of self-harm, but demon possession can result in acts of self-harm (Mark 5:5) and ultimate suicide (Matthew 27:5). 
  4. Demon oppression may be overcome by individually trusting divine promises, i.e., “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7), while demon possession requires the intervention of others to cast out the demon (Acts 16:16-18). 
  5. Demon possession may be reversed or halted by disciples, who obey the Great Commission. “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17). Demon oppression will be accomplished by disciples over their adversary the devil, i.e., “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world” (1Peter 5:9).  

The Great Commission and Spiritual Warfare Appoint Disciples to Cast Out Demons

  • “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17).
  • “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). 

Preparation for Casting Out Demons

  • Total submission to God (James 4:7). 
  •  Honest understanding of a humble heart, “greater is He [Yahweh] that is in you, than he [the devil] that is in the world” (1John 4:4).
  • Prayer and fasting (Matthew 17:21; Mark 9:29).

Casting Out Demons

  1. Commanding the demon to come out, only by the authority given to us by Christ based on the blood of Jesus. “She continued to do this for many days. But Paul became greatly annoyed, and turned and said to the spirit, I command you in the name of Jesus Christ to come out of her! And it came out of her at once” (Acts 16:18 NET).
  2. Physical proximity to the demon possessed one is assumed; however, Jesus gave special commendation to the Roman centurion for believing Jesus would command healing for a servant without being present (Matthew 8:8-9, 13).
  3. Failure to succeed at casting out demons would be further addressed “by [more] prayer and fasting” (Matthew 17:21; Mark 9:29). 
  4. Failure to cast out a demon resulting in bodily harm to the exorcists was due to their lack of authority because of their lack of submission to Christ (James 4:7), i.e., “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded” (Acts 19:13-16). 
  5. Christ promised, “He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father” (John 14:12), reminding us not to glory in our ability to command demons out of the possessed. “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven” (Luke 10:20).