Harpazo

Things To Come

Ken

“Thus says the LORD, The Holy One of Israel, and his [Cyrus’] Maker: Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me” (Isaiah 45:11 NKJV). 

Strange verse this. 

Isaiah 45 was written 150 years before Cyrus the Great was born and had conquered Babylon (539 BC). According to Josephus, Daniel handed this ancient scroll to Cyrus, containing the personal letter “To His anointed, To Cyrus, whose right hand I have held — To subdue nations before him And loose the armor of kings, To open before him the double doors [of the conquered city of Babylon]. So the gates will not be shut” (Isaiah 45:1). Cyrus was so impressed that he later authorized the rebuilding of the Jerusalem Temple (Ezra 1:1-4) previously destroyed by the Babylonians. 

Isaiah 45 argued the LORD’s case before Cyrus, “Woe to him who strives with his Maker! Let the potsherd [Cyrus] strive with the potsherds of the earth! Shall the clay say to him [the LORD] who forms it, What are you making? Or shall your handiwork say, He has no hands?” (Isaiah 45:9). In other words, who are you, Cyrus? You are the clay being formed into the potsherd. This is the same argument for God’s sovereign rule throughout history, e.g., Pharaoh (Exodus 9:16; Romans 9:17). 

Prophecy is history announced in advance. 

Skeptics claimed the Book of Daniel had to be written so much later in history, in order for Daniel 11 to so accurately forecast what actually took place. 

If we wrongly assume prayer is changing God’s mind to do as we ask, then it would concern us that the LORD invited Cyrus to command Him “concerning the works of My hands” (Isaiah 45:11). 

But, if we rightly understand prayer so changes us that it would be fitting for God to grant His will being done for us, then we can understand God telling Cyrus, “Concerning the work of My hands, you command Me” (Isaiah 45:11). Therefore, Cyrus could never command the LORD to do anything God was not already willing to do. 

Jesus the Messiah encouraged His disciples to seek to know the Father’s prophetic plans for the future based upon friendship. Friends share with friends. “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you” (John 15:15). 

Israel is key to the fulfillment of God’s prophetic purpose in the world. 

Abraham is the traditional founder of the Jewish religion, the spiritual ancestor of Christians, and a major Islamic prophet. “I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed” (Genesis 12:3). Judaism, as the predominant religion of Israel, recognizes God’s promises to Abraham for a regathering of the diaspora of Jews into a political nation (1948). “For I will take you from among the nations, gather you out of all countries, and bring you into your own land” (Ezekiel 36:24). Prophecy guarantees a future spiritual birth of Israel, whom Jehovah identifies as “Israel My glory” (Isaiah 46:13). This spiritual birth will take place at the Second Coming of Jesus the Messiah. “Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children” (Isaiah 66:8). 

Consequently, prophecy is primarily about Israel (Daniel 9:24-27), and the Church is the unexpected branch grafted into the Olive Tree of Israel (Romans 11). Fulfillment of prophecy to an OT Jew was the coming of “Messiah the Prince” (Daniel 9:25, 26) to deliver Israel from oppression, e.g., deliverance from Rome in Christ’s day. The NT Book of Revelation is an unfolding of the OT prophecies with the understanding that Revelation 4-22 represents a Post-Rapture scenario incorporating the presence of Tribulation Saints — and, not Church Age Saints — in what would be the Tribulation Week or the Seventieth Week of Daniel (Daniel 9:24-27). 

The Church does not replace Israel. 

Israel always had a place in God’s love. “Jacob I have loved, but Esau I have hated” (Romans 9:13). Certainly there is no unrighteousness with God. “What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory” (Romans 9:22-23)? As a result, should we not rejoice in the mercy God has so sovereignly granted us? 

Israel does not become part of the Church, and the Church does not replace Israel. But, individual Jews do become part of the Church. “For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit” (1Corinthians 12:13). Once the Church is removed at the Harpazō (1Thessalonians 4:17 Rapture), the prophecy timeline immediately focuses back to the Seventieth Week of Daniel (Daniel 9:24-27). 

Secular Israel today is subject to the displeasure of the Almighty for their obstinance in rejecting the Messiah, and for their obliviousness to the human rights of non-Jews in Israel occupied territory. Israel must be careful in its treatment of those with whom it disagrees, since “the same measure that you use, it will be measured back to you” (Luke 6:38). 

Current day Israel’s mistake is to assume their blessing and dominance over those who do not recognize their right to exist, represents Heaven’s approval of whatever they feel is appropriate to support the Jewish state, even when they cast a blind eye to the Holy One of Israel. What is an All Wise God to do? “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion” (Romans 9:15). God’s toleration of Gentile or Jewish unrighteousness is no more His approval than for any sin; but, “surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain” (Psalm 76:10 KJV). The God of Prophecy will accomplish His will with Israel “until the fullness of the Gentiles has come in. And so all Israel will be saved” (Romans 11:25-26 NIV). 

Jesus Said It Would Be This Way

[1] Jesus warned of the upcoming Disappearance or Snatching Away (Rapture) — “Then we who are alive and remain shall be caught up [Greek, harpazō, seize, snatch away] together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1Thessalonians 4:17) — so many will undoubtedly repent and believe after they realize what they missed. “And now I have told you before it comes, that when it does come to pass, you may believe” (John 14:29). 

“36 But of that day and hour no one knows, not even the angels of heaven, but My Father only. 37 But as the days of Noah were, so also will the coming of the Son of Man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 39 and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. 40 Then two men will be in the field: one will be taken and the other left. 41 Two women will be grinding at the mill: one will be taken and the other left. 42 Watch therefore, for you do not know what hour your Lord is coming. 43 But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. 44 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. 45 Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? 46 Blessed is that servant whom his master, when he comes, will find so doing. 47 Assuredly, I say to you that he will make him ruler over all his goods. 48 But if that evil servant says in his heart, My master is delaying his coming, 49 and begins to beat his fellow servants, and to eat and drink with the drunkards, 50 the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, 51 and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth” (Matthew 24:36-51 KJV).

[2] Jesus warned of the upcoming Abomination of Desolation, which means 

[a] The Jews must be back in the land of Israel (1948). 

[b] A Temple must be rebuilt on Temple Mount in Jerusalem, in order for

[c] Sacrifices to take take place during the Tribulation Week. 

[d] Antichrist will then commit the Abomination of Desolation demanding all to worship him as God in the middle of the Seventieth Week of Daniel. “So when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains” (Mark 13:14 NKJV). Cp. “Then he shall confirm a covenant with many for one week; But in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, Even until the consummation, which is determined, Is poured out on the desolate” (Daniel 9:27). 

[3] Jesus outlined the events of the Seventieth Week of Daniel (Tribulation Week) in the NT Book of Revelation. “The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place. And He sent and signified it by His angel to His servant John” (Revelation 1:1). 

[a] The Book of Revelation is a coherent outline of Church History until the New Heavens and New Earth. “Write the things which you have seen [PAST], and the things which are [PRESENT], and the things which will take place after this [FUTURE]” (Revelation 1:19).


[b] Letters to the Seven Churches of Asia Minor are represented in Revelation 2-3. Each church represents a successive stage of Church History, beginning with the Apostolic Church of Ephesus (Revelation 2:1-7) and ending with the Lukewarm Church of Laodicea (Revelation 3:14-22). 

[c] Revelation 4:1 through 19:21 represent the events of the Tribulation Week (Seventieth Week of Daniel) culminating in the Battle of Armageddon and the Second Coming of Jesus Christ (Revelation 19:11-21). 

[d] The Millennium is an actual 1,000 year period (Revelation 20:1-6), where Messiah Jesus reigns from Jerusalem on the Davidic Throne (Psalm 132:11-12), culminating in the Final Rebellion (Revelation 20:7-9), the casting of Satan into the Lake of Fire (20:10), the White Throne Judgment of the Wicked (20:11-15), then the New Heavens and New Earth (21:1-27), and Eternity beyond (22:1-20).

In conclusion, the study of Bible Prophecy is the capstone of understanding what God intends to do. “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come” (John 16:13). The Holy Spirit is the Author, Illuminator, and Teacher of Bible Prophecy. God will not leave His people without a Divine Guide to show us the way until we enter His presence with thanksgiving. “But the end of all things is at hand; therefore be serious and watchful in your prayers” (1Peter 4:7).

Prophecy is the ‘what’ that will happen of Things to Come, and all the rest of Scripture is only a glimpse of the ‘why’ of the Infinite Mind of God explaining His actions. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counsellor? Or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory for ever. Amen” (Romans 11:33-36 KJV).

Pleasing God

Ken

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God” (Hebrews 11:5 KJV). Some would say Enoch was raptured or caught up to God. “Then we which are alive and remain shall be caught up [Greek, harpazō] together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:17). Without speculating whether Professed Christianity is following the pattern of Enoch, his testimony of pleasing God is walking with Jesus. “This is My beloved Son, in whom I am well pleased” (Matthew 3:17). And, nothing short of continual, heartfelt pisteuō commitment to Jesus can be acceptable to God. “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him” (Hebrews 11:6). 

Can God sustain His people in a continual state of pleasing Himself? Yes, even in the OT, God’s people were kept by God in a continual state of peace, when they were trusting Him. “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee” (Isaiah 26:3). Examine God’s interactions with us, even now. Look for His provisions for sustaining us. “Cast thy burden upon the LORD, and He shall sustain thee: He shall never suffer the righteous to be moved” (Psalm 55:22). Pleasing God cannot be any inherent quality about us, i.e., physical, social, racial, economic, political, but must be entirely moral and volitional. “For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him” (2Chronicles 16:9). 

Should we think it too much not to descend into the pit of despondency being overcome by passion for impatience, anger, fear, bewilderment, attractions of the flesh, desires of the eyes, or the pride of life? Jesus set our example. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps” (1Peter 2:21). It would be unwise to estimate our capacity to please God by measuring others’ success or failure in doing so. “Comparing themselves among themselves, [they] are not wise” (2Corinthians 10:12). Wouldn’t it be strange, if the Creator could not design a system in which His people could not please Himself without their retreating to a Heavenly circumstance? 

Do our NT circumstances give us better opportunity to please God? Yes. And, “unto whomsoever much is given, of him shall be much required” (Luke 12:48). The promised Holy Spirit is the inspiration for our obedience, not the mechanical trigger to force it. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Since the Spirit is “given to them that obey Him” (Acts 5:32), any predisposition to repent, believe, and obey cannot be separated from our necessity to do so. “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13). Believing gives us the Spirit, who in turn, gives us the inspiration to obey. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Ours is to keep our eyes on Jesus. 

What is the most important thing? 

Focus squarely on Jesus. He is at the intersection of our doing everything we are supposed to be doing (on one hand), while not being concerned about what anyone else thinks we should or should not be doing (on the other hand). “Looking unto Jesus the author and finisher of our faith” (Hebrews 12:2).

On one hand, the Pharisees made keeping the law their objective. It is true that we need to walk in obedience to God, but we should not attribute our obedience to our goodness. “1 Then spake Jesus to the multitude, and to His disciples, 2 Saying, The scribes and the Pharisees sit in Moses’ seat: 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted” (Matthew 23:1-12).

On the other hand, the antinomians — the other extreme, which rejected the restrictions of the law — attempted to emphasize their lack of necessity of keeping the law as a goal; but instead, to concentrate on being happy. “Let us eat and drink; for to morrow we shall die” (Isaiah 22:13). It is also true that we are not under the law. “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). But, Paul anticipated the natural tendency of disregarding the law, which is to sin and continue in it. “What then? shall we sin, because we are not under the law, but under grace? God forbid” (6:15). If we are truly in Jesus, how can we live in sin? 

As we get closer to the end, we shall see a paradox of more signs of God’s people understanding what is going on — “them that look for Him” (Hebrews 9:28) — while we shall also see signs of Professed Christians entirely without a clue about truly focusing on Jesus. “Nevertheless when the Son of man cometh, shall He find faith on the earth?” (Luke 18:8). 

Father, we desire to be like Jesus and Enoch, that we would please You. Guide us by Your Spirit how not to walk in the flesh, for “they that are in the flesh cannot please God” (Romans 8:8). Help us not to become prideful as the Pharisees in our conforming to your Law of Love. Teach us not to be like the antinomians, and more like the Thessalonians, “how [we] ought to walk and to please God, so [we] would abound more and more” (1Thessalonians 4:1). Lord Jesus, return quickly. In Your name, we pray. Amen. 

Ready to Go, But Prepared to Stay

Ken

Rapture is a theological term not translated from the Biblical text. It is just like the words, Trinity or the Second Coming of Christ. However, harpazō or “caught up” is found in 1Thessalonians 4:17. Whether the Rapture occurs before or during the Tribulation, or even a combination of the above, Christians must be Ready to Go, But Prepared to Stay. Like Shadrach, Meshach, and Abednego, we need to have the heart attitude: “If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Daniel 3:17-18 KJV). Either way, “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh” (Matthew 25:13 KJV).