On Physical and Spiritual Healing

No doubt, Christ physically healed the sick because the Messiah was promised to be both a physical and spiritual healer. “When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying: He Himself took our infirmities And bore our sicknesses” (Matthew 8:16-17 NKJV). This is the NT demonstration of Isaiah’s prophecy. “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:5). 

Some argue that healing is not to be expected from Christ’s atonement, since all do not appear to be physically healed after receiving the New Birth. But, should the lack of physical healing stop us from trying, any more than the lack of someone repenting and receiving the Gospel stop us from attempting to give them the Gospel? Of course not. “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Galatians 6:9). 

Should the lack of casting out of demons stop us from trying again? No. Jesus corrected the clumsy attempt of His disciples, giving them valuable instruction to do better next time. “And when He had come into the house, His disciples asked Him privately, Why could we not cast it out? So He said to them, This kind can come out by nothing but prayer and fasting” (Mark 9:28-29). 

Should we have a greater expectations of physical and spiritual deliverance? Yes. If God’s Spirit is exciting us to pray for that physical or spiritual deliverance, then we should take that as an indication of His willingness to fulfill that request. “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered” (Romans 8:26).

We need to be constantly in step with the Holy Spirit that we would be so inclined to pray according to His will. “Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God” (8:27). 

We must remember that prayer is not an incantation to change God’s mind to act for us, though He is especially willing to act to defend His glory. “You shall not be terrified of them; for the Lord your God, the great and awesome God, is among you” (Deuteronomy 7:21). 

If God will only do that which is conducive of His highest glory, why would He listen to the prayers of mere men, unless by His Spirit He placed the necessity for the prayer request in their hearts? “Thus says the Lord, The Holy One of Israel, and his Maker: Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me” (Isaiah 45:11). 

What if our doctrine and experience falls short of others’ doctrine or experience? “Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you” (Philippians 3:15).

Let us always be open to receiving understanding from the Word of God to improve our conduct. “These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so” (Acts 17:11). 

May God unite His people in a universal quest to follow Jesus. “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1Peter 2:21). 

And, if He should choose suffering for us in this particular instance and not healing, let us be willing to suffer. “And He said to me, My grace is sufficient for you, for My strength is made perfect in weakness. Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me” (2Corinthians 12:9). 

Life is growing more than dying. May Christ’s Church be  reinvigorated by healing and spiritual deliverance more than succumbing to the death all around us. “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2). 

Father, cause us to pray-on for spiritual and physical deliverance. We know You are “not willing that any should perish but that all should come to repentance” (2Peter 3:9), and “there are few who find it” (Matthew 7:14). But, inspire us to “compel [others] to come in, that [Your] house may be filled” (Luke 14:23). Likewise, inspire us to pray for spiritual and physical healing, that You may be glorified for the deliverance. In Jesus’ name, we pray. Come quickly, Lord Jesus. Amen.

More Than One Isaiah?

Doubting the authorship of the OT Book of Isaiah produces a nagging doubt that we cannot simply trust the declarations of the writer about the future, if we are not even sure he is who he says he is. “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (Isaiah 1:1 KJV). Does the following represent the views of your minister? Liberal scholarship has separated the Book of Isaiah into three parts, representing three different Isaiah authors: Proto-Isaiah (chapters 1-39), Deutero-Isaiah (chapters 40-55), and Trito-Isaiah (chapters 56-66). In response, without consulting the differing language styles employed in each of the three sections, none other than the Son of God, the Lord Jesus Christ, asserted the authorship of the 53rd chapter of Isaiah to be “Isaiah the son of Amoz” (1:1). Jesus quoted Isaiah 53:1: “Who hath believed our report? and to whom is the arm of the LORD revealed” in John 12:38: “That the saying of Esaias [Isaiah] the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed.” Jesus further asserted Isaiah to be the author of Isaiah 6:10: “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” Liberal scholarship does “greatly err” (Mark 12:27). 

Why not let them differ and be quiet? “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29). We need all the confidence possible to wage war against the devil, and we cannot afford to allow nagging doubts to rob us of our offensive power against the real enemy. Jesus is coming soon, and we need everyone who names the name of Christ fully engaged with all offensive power to support the prophetic message of the Book of Isaiah. Between the declarations of the Suffering Messiah on the Cross in Psalm 22, especially verse 16, “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet” (Psalm 22:16); and, the prophecy concerning the Messiah’s atonement for our sins, “But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5), we have a clear declaration of the NT Gospel in the OT. If our confidence is shaken in the authorship of the last chapters of Isaiah, how can we have confidence in the integrity of the first chapters? “And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it” (Isaiah 2:2). 

May God give confidence to all readers of the Book of Isaiah, that He will as surely perform His saving work (Chapter 53) as He will fulfill His prophecies to build His actual Kingdom as foretold (2:2). Father, may Your will be done and Your Kingdom come. Grant to us knowledge and understanding that we may have renewed power. In Jesus’ name, amen.