Bible Prophecy

Can’t Avoid Artificial Intelligence (AI)

Ken

“No one may buy or sell except one who has the mark or the name of the beast, or the number of his name” (Revelation 13:17 NKJV). 

Technology is the application of knowledge for the practical implementation of God’s command, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Genesis 1:28). 

Artificial Intelligence (AI) is technology. 

Artificial Intelligence (AI) is the capability of computational systems to perform tasks typically associated with human intelligence, such as learning, reasoning, problem/solving, perception, and decision-making. 

If humanity succeeds in its stewardship of the earth, then the Almighty will receive the glory. “You are worthy, O Lord, To receive glory and honor and power; For You created all things, And by Your will they exist and were created” (Revelation 4:11). 

If humanity fails in its Original Commission, then the Man of Sin will be worshipped in the place of God. “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God” (2Thessalonians 2:3-4). 

If the outcome of prophecy cannot be avoided, then why bother attempting to stop the inevitable? 

God cannot always wisely prevent sin, but woe to the one who commits sin!

“Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes” (Matthew 18:7). 

The good of the moral choices made for God far exceeds the evil for our failure. Every choice for good is a choice for God, and God is greater than all. This was disputed by Lucifer, which he continues to dispute, until the Almighty confirms the conclusion of Lucifer’s choice by justly tormenting him “for ever and ever” (Revelation 20:10) in the Lake of Fire. 

The best of all possible worlds must be the work of an All Wise Creator. It must be in the best interests of good that an All Wise God chooses to seek His own glory as the sum purpose for all existence, for “no one is good but One, that is, God” (Matthew 19:17; Mark 10:18). 

Artificial Intelligence (AI) represents another effort of man to increase productivity. 

(1) Aid in accomplishing the burdensome, repetitive, tedious aspects of a job are especially appreciated by workers, who use AI, much in the way automation was embraced — and, feared by the Luddites — in the Industrial Revolution. New skills and job opportunities were found, while large numbers of old skills and laborers’ jobs were eliminated, giving efficiencies, cost savings, and profitability to organizations and businesses employing the automation. Some observe that AI may replace 80% of skills, but the last 20% will make you irreplaceable. 

[a] On technology: “I wisdom dwell with prudence, and find out knowledge of witty inventions” (Proverbs 8:12 KJV). 

[b] On job security: “Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?” (Matthew 6:30 NKJV). 

[c] On the rightness of profitability: “14 Again, it [the Kingdom of Heaven] will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. 19 After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. Master, he said, you entrusted me with five bags of gold. See, I have gained five more. 21 His master replied, Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness! 22 The man with two bags of gold also came. Master, he said, you entrusted me with two bags of gold; see, I have gained two more. 23 His master replied, Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness! 24 Then the man who had received one bag of gold came. Master, he said, I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you. 26 His master replied, You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. 28 So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth” (Matthew 25:14-30 NIV). 

[d] On the wrongness of greed: “So he said, I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry. But God said to him, Fool! This night your soul will be required of you; then whose will those things be which you have provided? So is he who lays up treasure for himself, and is not rich toward God” (Luke 12:18-21 NKJV). 

[e] On the value of a human: “29 But he, wanting to justify himself, said to Jesus, And who is my neighbor? 30 Then Jesus answered and said: A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, Take care of him; and whatever more you spend, when I come again, I will repay you. 36 So which of these three do you think was neighbor to him who fell among the thieves? 37 And he said, He who showed mercy on him. Then Jesus said to him, Go and do likewise” (Luke 10:29-37). 

(2) The failure of Artificial Intelligence (AI) is our deficiency in understanding the scope and limitations of Large Language Models (LLM). Some see embracing AI can make you worse at your job, as when AI generated responses to online patient portal questions must be checked by physicians to see if it is something they would really say, and not a hallucination. 

[a] Privacy. The reluctance of some in embracing the scale of AI lies in the idea of the privacy of information, specifically collected about you and I. Who has the right to our private information of identity, banking, health, employment, etc.? “You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the LORD” (Leviticus 19:16 NKJV). Do we sacrifice our privacy to build LLMs, which can better serve and profile us? Have we not already sacrificed that privacy through our online browsing and search queries, which track and profile us for advertising purposes? 

[b] Ownership. If government would not support our security of life and liberty through due process, then governmentally, we would have no practical ownership of physical or intellectual property. An unregulated AI would fracture ownership of our identity through its vast accumulation of information about us. Whoever is the ultimate controller of information about us is the one who truly knows us. Our true safeguard is God knows us. “Nevertheless the solid foundation of God stands, having this seal: The Lord knows those who are His, and, Let everyone who names the name of Christ depart from iniquity” (2Timothy 2:19).

[c] Responsibility. We are responsible for the information AI collects about us through virtually every aspect of our lives. Paranoia assumes AI knows everything, but God alone knows all. Only the Almighty has unlimited power. “God has spoken once, Twice I have heard this: That power belongs to God” (Psalm 62:11). Our adversary the devil and his minions are so much greater than we that they may seem all powerful, but that is what they want you to think. Jesus has taken all responsibility for everything by His plain declaration. “All authority [Greek, exousia, power] has been given to Me in heaven and on earth” (Matthew 28:18). We can rest assured “that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). 

[d] Liability. Humanity universally disavows and disowns responsibility for the misuse of information, which would cost them their liberty or financial resources. Liability drives the self-preservation of bureaucracy more than any stated purpose of organization. In its worst case, the misuse of AI would result in the abuse of humanity requiring the worship of someone other than the Almighty Creator. “9 Then a third angel followed them, saying with a loud voice, If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name” (Revelation 14:9, 11). 

[e] Inevitability. Has the AI tsunami already taken sufficient hold that the reluctant have embraced it, much as possession of a Social Security Number (SSN) by some conservative, Christian Americans in 1935 was initially viewed as taking the Mark of the Beast? But, until an identifying mark requires worship of the Antichrist, it is not the final assurance of perdition promised by God. “9 Then a third angel followed them, saying with a loud voice, If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name” (Revelation 14:9-11 NKJV). 

In conclusion, the erosion of cognitive thinking skills among the young may indicate a need for a type of AI Fast, a selective avoidance of AI for the preservation of cognitive thinking. Promoting AI more as a tutor in many areas would be acceptable. Our ability to seek and know God must be that which distinguishes us from all else. “That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10). Our seeking God cannot be constrained by the limitations of Artificial Intelligence, since God wants our whole heart. “Casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2Corinthians 10:5). 

Royal Law

Ken

Seeking the highest good of being, which is love, is the Royal Law. “If you really fulfill the royal law according to the Scripture, You shall love your neighbor as yourself, you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors” (James 2:8-9 NKJV). Love is the medium that flows from God to us and should flow from us to God, as part of we, the “branch” (John 15:4), abiding in the “vine” (15:4) of Christ. This is “faith working through love” (Galatians 5:6). When we remain or “abide” (John 15:4) in the “vine” (15:5) of Christ, the Holy Spirit makes us to become like Christ and produces the fruit of new or renewed disciples for Christ. Remember, love causes us to remain or abide in Christ, and even then, “it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13). 

God practices what He expects us to copy. He seeks the highest good of being for its own sake, which is the very epitome of love. He chooses it, so it is appropriate to say, “God is love” (1John 4:8, 16). God seeks the highest good of His being, which is also the rightness of seeking His own glory, for He is worthy. God models the concept of love, and emotionally connects with us by giving us His Son after we rejected His Royal Law. We should have been seeking the highest good of God first and pursuing good for our neighbor equal to our own, which is the Golden Rule. We should have been pursuing God and our neighbor according to each their relative value — “seek[ing] first the kingdom of God and His righteousness” (Matthew 6:33), and loving our neighbor as ourself (Mark 12:31). Sadly, we sinned, when we did not keep the Royal Law, and we desperately needed the Gospel of forgiveness and restoration. Christ alone does “all things well” (Mark 7:37); so, our only hope is to abide in Him that we, too, would do well. But, unless we finally learn to rest, remain, and “abide” (John 15:5) in Christ the Vine, we will “grow weary while doing good” (Galatians 6:9), faint, and cease doing well. 

What is the secret of abiding in Christ? 

First, NORMAL. Abiding in Christ is the normal or natural position of rest in our relationship with Christ. “Abide [Greek imperative, menō, remain] in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me” (John 15:4). Abiding in Christ could be compared to learning to relax or not struggle, when experiencing a leg cramp. 

Second, VOLITIONAL. Abiding in Christ is a choice or volition, which means we can choose to do or not do it; so, the better we understand how the Holy Spirit accomplishes His work in us, the more fully we can cooperate in allowing Him to complete His task. “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). 

Third, NUTRITIONAL. Abiding in Christ is the key to the Holy Spirit transferring spiritual nutrition to ourselves and sharing with others in the Body of Christ. Consequently, spiritual death is the consequence of not abiding in Christ. “If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned” (John 15:6). 

Fourth, REPROBATE. Though not abiding in Christ, reprobated, disapproved, being cast away, and burned may be intellectually shrugged off as an impossibility for those, who know they have come to Christ; for that very reason, Jesus gives us the warning, “He who endures to the end shall be saved” (Matthew 24:13; Mark 13:13). Reexamine the proof texts of how to know that you know Him in 1John, and you will find that knowledge only comes to those, who are abiding in obedience. “He who says, I know Him, and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him” (1John 2:4-5). 

Fifth, CHRISTLIKE. Abiding in Christ is the key to Christlike character. We take on the characteristics of the Vine of Christ, of which we are only one of the branches (John 15:2, 4, 5). Just as we are part of His Body, we can expect Him to rewire our body’s neuroplasticity (“ability of the brain to change in structure or function in response to experience”). 

A kind of cross-education effect takes place in our physical body which allows for neurological and strength gains, when physically exercising one part of the body and realizing a beneficial result in the opposite side of the body. Even so, spiritually “if one member [of the Body of Christ] suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it” (1Corinthians 12:26). 

Sixth, SELF-GOVERNING. If the Body of Christ cannot regulate itself, then it does not understand how to overcome the “sin which so easily ensnares us” (Hebrews 12:1). Confusing temptation with sin causes us to be defeated, even before engaging our enemy the devil. “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1Corinthians 10:13). 

Self-governing is only walking in step with the Spirit (Galatians 5:25), which is exactly what the Corinthians did, when Paul directed them to deal with sin in their church. 

The problem of incest within the church was declared by Paul:

“1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. 12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore put away from yourselves the evil person” (1Corinthians 5:1, 4-5, 12-13). 

The solution of repentance by that previously identified sinner was also joyfully noted by Paul: 

“1 But I determined this within myself, that I would not come again to you in sorrow. 2 For if I make you sorrowful, then who is he who makes me glad but the one who is made sorrowful by me? 3 And I wrote this very thing to you, lest, when I came, I should have sorrow over those from whom I ought to have joy, having confidence in you all that my joy is the joy of you all. 4 For out of much affliction and anguish of heart I wrote to you, with many tears, not that you should be grieved, but that you might know the love which I have so abundantly for you. 5 But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe. 6 This punishment which was inflicted by the majority is sufficient for such a man, 7 so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. 8 Therefore I urge you to reaffirm your love to him. 9 For to this end I also wrote, that I might put you to the test, whether you are obedient in all things. 10 Now whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ [Divine Council], 11 lest Satan should take advantage of us; for we are not ignorant of his devices” (2Corinthians 2:1-11).

It may commonly be thought someone is proud, if they do not profess themself frequently declaring their ongoing failures. “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief” (1Timothy 1:15). 

Or, was Paul simply acknowledging his Road to Damascus need of being saved, and not declaring a constant need of being forgiven for sins continually committed? 

Otherwise, what are we to make of Paul’s statement, “Let us therefore, as many as be perfect [Greek, teleios, of full age, mature], be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you” (Philippians 3:15 KJV)?

Isn’t perfection the same understanding Christ preached in His Sermon on the Mount?  “Be ye therefore perfect [Greek, teleios, of full age, mature], even as your Father which is in heaven is perfect” (Matthew 5:48 KJV). 

Temptation is not sin, since even Christ was “tempted by the devil” (Matthew 4:1 NKJV).

The flesh is definitely fallen and a chief source of temptation, but fallen flesh does not necessarily mean we are sinful, since Christ “was in all points tempted as we are, yet without sin” (Hebrews 4:15), being God of very God, as well as at the same time, entirely man in the flesh. “And without controversy great is the mystery of godliness: God was manifest in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory” (1Timothy 3:16 NKJV).

Perfection is our completeness in Christ Jesus, and “he who does the will of God abides forever” (1John 2:17). “Now may the God of peace Himself sanctify you completely [Entire Sanctification]; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” (1Thessalonians 5:23).

Seventh, UNIFIED. Long has the Body of Christ desired unity. “Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment” (1Corinthians 1:10). 

[A] Jesus prayed for Unity in the Body of Christ at the end of His ministry, while in the Garden of Gethsemane. 

“11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me” (John 17:11, 21-23 NKJV). 

[B] Antichrist also understands the need of unity or ecumenicity and the power of cooperation in worship among divided denominations, and ultimately among all religious traditions. But, the False Prophet, in cooperation with the Antichrist, will “15 cause as many as would not worship the image of the beast [Antichrist] to be killed. 16 He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads [Mark of the Beast], 17 and that no one may buy or sell except one who has the mark or the name of the beast [Antichrist], or the number of his name” (Revelation 13:15-17). 

Notice how seemingly esoteric (understood by only a select few) discussions of Biblical Prophecy surface, when we attempt to align the trajectory of the Church to our ultimate destination of New Heavens and New Earth? Remember, Jesus taught His disciples Bible Prophecy, as if it is profitable and understandable. “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Luke 21:28). 

Heavenly Father, be merciful and graciously instruct us concerning Your Royal Law! Make all the pieces come together in our understanding that we may be one with You, as You are with Your Son. Lord Jesus, return quickly! In Your Name, we pray. Amen and amen.

Inevitability of God

Ken

“From everlasting to everlasting, Thou art God” (Psalm 90:2 KJV). True religion starts and ends with God. That is the inevitability of God. There is none like Him. Any attempt to build the Kingdom of God on any other foundation will “frustrate the grace of God” (Galatians 2:21) and aid the enemy in the delay of the return of our True King to take His place on the Messianic Millennial Throne of David. Herein is the seeming paradox of Christianity. Is our goal to fulfill the Great Commission of evangelizing the world with the saving grace of Jesus and the sanctifying work of the Holy Spirit (Matthew 28:19-20), which requires more time; or, is it to warn the Church to be ready for imminent departure at the Rapture or Harpazō (1Thessalonians 4:17)? 

Both are true, but it is only the Holy Spirit, who will blend both goals for their appointed time fulfillment. Remember, all of the events of Acts 2 and the subsequent Church Age were directed by the Spirit of Christ to engage in the Great Commission, though the disciples were correctly awaiting the establishment of the Davidic Throne. “When they therefore were come together, they asked of Him, saying, Lord, wilt Thou at this time restore again the kingdom to Israel?” (Acts 1:6). The Holy Spirit managed the disciples by preparing them to direct their immediate attention on evangelism (1:8). But, our secret is we need not account for how the world will deal with all the world ending issues of human existence— though we are not oblivious nor insensitive to accomplishing the little we can — our emphasis must be upon keeping our hand on the Gospel Plow (Luke 9:62), strengthening the saints (Jude 1:20), and literally hastening our Lord’s return, i.e., “while waiting for and hastening the coming of the day of God” (2Peter 3:12 NET). 

Apparent delay will only use the enemy’s wrath to praise God’s name (Psalm 76:10) in the salvation of those previously unreachable. Jesus Christ is Yeshua the Anointed One, who will return not as a lowly sacrifice for our sins but as the KING of Kings and LORD of Lords (Revelation 19:16) to reign over us in an earthly kingdom. “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28).

To end as we started, our LORD is the Inevitable God. He will win the battle. “The LORD shall go forth as a mighty man, He shall stir up jealousy like a man of war: He shall cry, yea, roar; He shall prevail against His enemies” (Isaiah 42:13). Righteous energy belongs only to the Almighty. The saints of God participate in the LORD’s inevitability only so far as we walk righteously. “God hath spoken once; twice have I heard this; that power belongeth unto God” (Psalm 62:11). What inspires us to right action? God’s Spirit. “John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne” (Revelation 1:4). 


Father, You are the “high and lofty One that inhabiteth eternity, whose name is Holy; [You] dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15). May Your Spirit direct us to keep our eyes upon Jesus that all will be done until it is the appointed time for our departure and Your Son’s return. Lord Jesus, return quickly. In Your Name, we pray. Amen. 

What Did Jesus Mean?

Ken

“He that is not against us is on our part” (Mark 9:40 KJV). Jesus had just responded to His disciples forbidding others from casting out demons in His name, who were not followers and colleagues of theirs. Jesus is not interested in building our human organizations; instead, He glories in raising up His Spiritual Kingdom. We are not to quantify support for Jesus simply by counting membership in our group or following, because we are only fellow laborers with the larger Body of Christ. We ought to pray as an organization for all the endeavors of the Body, whether we are familiar with the other members or not. Our power is not in the superiority of our numbers at any given location but our connection with the entire Body of Christ. “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad” (Matthew 12:3). Our understanding and emphasis must be upon our connection to Jesus. 

Yes, we have more connection to Christ’s Body than possibly we have appreciated; but, do we have more connection to OT Israel than also we have realized? Before there was an Israel, back at the Beginning, at the time of the Fall, the battle lines were drawn, when the LORD announced the conflict between Satan “and the woman, and between thy [Satan’s] seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). Israel and the Jews proclaim, “We have Abraham to our father” (Matthew 3:9; Luke 3:8); and likewise, the Church acknowledges Abraham’s parentage. “Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7). 

What connects Israel and the Church? The Messiah. It is Jesus, who proclaimed, “I and my Father are one” (John 10:30), and further made known, “he that hath seen Me hath seen the Father” (14:9). Both Israel and the Church are peculiar to the Almighty. “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye [Israel] shall be a peculiar treasure unto Me above all people: for all the earth is Mine” (Exodus 19:5). “But ye [the Church] are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light” (1Peter 2:9). 

Israel’s current status is “unbelief” (Romans 11:20) and “blindness” (11:25) for the past 2,000 years. But, God’s choice or election of Israel is unconditional, “for the gifts and calling of God are without repentance” (11:29). All of this is consistent with the “purpose of God according to election [that it] might stand, not of works, but of Him that calleth” (9:11). On the other hand, God’s Church has also been called, chosen, or elected (Romans 8:28) to fulfill His purpose of fulfilling His promise to Abraham of gaining for Himself “many nations” (Genesis 17:4), even while Israel sleeps. “Blessed is the nation whose God is the LORD; and the people whom He hath chosen for His own inheritance” (Psalm 33:12). 

If both Israel and the Church are to “declare His glory among the heathen; His marvellous works among all nations” (1Chronicles 16:24), then the Church does not replace Israel but explains the conduct of Israel “until the fulness of the Gentiles be come in” (Romans 11:25). The Church is only doing what Israel should have done, but without the baggage of the ceremonial, Mosaic Law. It would appear the Fulness of the Gentiles concludes at the Rapture or Harpazō of the Church (1Thessalonians 4:17), when the prophetic program of the Seventieth Week of Daniel (Daniel 9:24-27) would recommence, concluding with the Battle of Armageddon (Revelation 16:16; 19:19-21), the Spiritual Rebirth of the Nation of Israel (Isaiah 66:8), and the Second Coming of Jesus Christ to begin the Millennium (Revelation 19:15). 

To be remembered, the all important outpouring of the Spirit of God that defines the essence of the Church (Acts 2:38) was originally promised to Israel (cf. Jeremiah 31:31). Finally, the Blessing will come home to Israel! “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Only by unbelief has Israel been sidelined, God using the Church to stir up Israel to jealousy (Romans 11:11). That God’s election of Israel might stand, He will pour out His Spirit upon Israel in one day (Isaiah 66:11) and will work out all the elements upon the Nation that once had only been received by a small number of Jews 2,000 years earlier at Pentecost (Acts 2).  

Father, bring about all Your will for Israel and Your Church that You may receive the honor and praise for so vast, mighty, wise, and loving a work. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen. 

Generational Blessings and Curses

Ken

Are children blessed or cursed because of the conduct of their parents? Every godly parent certainly hopes for blessing upon their children, just as we do not like to think we can inherit curses from previous generations. But, isn’t inheriting a constitutionally sinful nature consistent with the sins of the parents being visited upon the children? No, not actually, because if we can argue before God we are sinners because of our parents, then we could also plead we are righteous because of our parents. And, since neither is true, then we need another basis to evaluate Generational Blessings and Curses. “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20 KJV). 

What is a blessing but good will being pronounced upon another, which is considerable, if you are being blessed by God? “And God blessed [male and female humanity], and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28). Happiness is the blessing of producing successive generations of promised godly children. “Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate” (Psalm 127:5). Likewise, what is a curse but ill will being pronounced upon another, of which Satan’s ill will pales in comparison to God’s wrath? “But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath power to cast into hell; yea, I say unto you, Fear Him” (Luke 12:5). Sadness and hopelessness are only byproducts for anyone, whom God has cursed. “24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence” (16:24-26). 

The Original Blessing for Obedience to God’s command was, “And God blessed them, and said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion” (Genesis 1:28), which was contrasted to the Original Curse for Disobedience to the LORD’s command, “Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (2:16-17). Both blessing and cursing would be passed on to successive generations of obedient and disobedient ones. Remember, this is a Spiritual Passing Down, not necessarily tied to physical proximity associated with interaction between parents and children. Why? Because this is God’s promised blessing or cursing, which of interest, can be countered by a change in obedience to disobedience or the reverse. 

Viewing the genealogies of Genesis, the godly offspring of one parent became increasingly more consequential and less random, when successive generations duplicated the obedience of previous generations and strengthened the probability of godliness in future generations. Is this only chance randomness forced into a Generational Blessing in retrospect? But, the genealogy of Adam to Christ indicates a Generational Blessing, which illustrates the truth of a Spiritual Passing Down from one generation to the next. “So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations” (Matthew 1:17). Unbroken sinlessness for 42 generations? No, but the Eyes of God followed a pattern of good for 42 generations, where only His opinion really matters, that this proves the truth of Generational Blessings. “4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me; 6 And shewing mercy unto thousands of them that love Me, and keep My commandments” (Exodus 20:4-6). And so, Generational Curses are as real as Generational Blessings.

Q: If under the New Covenant, the legal curse was removed by Christ — “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Galatians 3:13) — then, how can a Generational Curse still exist? 

A: Because humanity’s sin occasioned the Curse, God will not remove it until He has accomplished all the good it must accomplish for humanity’s benefit, i.e., “Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life” (Genesis 3:17). A Generational Curse still affects the Body of Christ, while we are in the flesh and until the Curse has been lifted at the New Heavens and New Earth as we proceed into Eternity. “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him” (22:3). 

Explaining the Curse

First, a curse is passed on through personal disobedience, i.e, Moral Depravity, which is the act of sinning. “For all have sinned, and come short of the glory of God” (Romans 3:23). 

Second, a curse is precipitated through the transmission of our decaying physical constitution, i.e., Physical Depravity, which is not sin itself, but the occasion for sinning. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). 

Third, Christ’s death on the Cross redeemed us from our Personal Curse of not having kept the Law of Love, cp., Galatians 3:13. “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10). 

Fourth, redemption from our Personal Curse came through repenting and believing Christ. “In whom we have redemption through His blood, even the forgiveness of sins” (Colossians 1:14). 

Fifth, deliverance from our Generational Curse comes from repenting of the Corporate Sins of our fathers (Daniel 9:5-6), which has nothing to do with our personal acceptance by God, but everything to do with clearing our Adversary’s accusations against us (Job 1:9-11; 2:4-5), which hinders our Paraklete’s ability to deliver us (Daniel 10:12-14) in the Divine Council (Psalm 82:1 ESV). “20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. 21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him. 22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And He said, Thou shalt persuade him, and prevail also: go forth, and do so” (1Kings 22:20-22 KJV). 

Sixth, why does the Almighty allow this Supernatural “Wickedness in High Places” (Ephesians 6:12), sometimes even addressing it in conjunction with His Divine Council (Psalm 82:1 ESV), or sometimes addressing it in scenes of the Courts of Heaven (Daniel 7:9-10)? It becomes apparent the Almighty’s vast scale of time, resources, and His own Son, though they are given for His Beloved Israel and His Son’s Bride the Church, His Glory and Faithfulness to Himself must take precedence over everything (Romans 11:36; 1Peter 5:11; 2Peter 3:18; Revelation 1:6). “Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Revelation 4:11).

Seventh, so long as there is a curse, then we will have our adversary the devil prowling about to devour us (1Peter 5:8), except during the Millennium where he is imprisoned in the Abyss (Revelation 20:3) after which he is released, deceives the nations, defeated, then eternally damned to the Lake of Fire (20:10) — excising the last bit of poison of rebellion against the Most High God. Then, it will be said, “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life” (Revelation 21:27). Thus, the High and Lofty One That Inhabiteth Eternity will secure the holiness and happiness of His Dwelling Place and those that dwell with Him, forever and ever. 

God Is Not Done With Israel

Ken

God is not done with Israel. “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin” (Romans 11:1 KJV). When the LORD established His covenant with Abraham, He unconditionally promised, “I will make of thee a great nation [Israel]” (Genesis 12:2), but He further promised, “in thee shall all families of the earth be blessed [the Church]” (Genesis 12:3). Both Israel and the Church were foreseen. And, no, the OT Mosaic law and feasts are not necessary for the salvation and sanctification of the Church. “In that He saith, A new covenant, He hath made the first old [literally, obsolete]” (Hebrews 8:13). Remember, humanity is equal in the sight of God — “God so loved the world, that He gave His only begotten Son” (John 3:16) — but, He still has a special place in His heart for Israel — “Ye are My witnesses, saith the LORD, and My servant whom I have chosen” (Isaiah 43:10) — and in His prophetic program — “to the Jew first, and also to the Greek” (Romans 1:16). 

It was no accident that the Gospel message started first “in Jerusalem, and [then spread] in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). All the first converts to Jesus were Jews, who crucified their Messiah. “Then answered all the people, and said, His blood be on us, and on our children” (Matthew 27:25). Peter’s instructions to the Jews at the beginning of the Church, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:38-39), which includes the rest of us Gentiles, who have come to Messiah Jesus. 

The essence of Bible prophecy is God’s before-it-happens-certain-declarations of future events. If the OT Jews misread prophecy and missed the Messiah the first time, then shouldn’t the Church pay closer attention to prophecies to prepare for the return of Messiah Jesus the second time? “So Christ [Greek, Christos, anointed one, the Messiah] was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28). Isaiah reveals God’s special relationship to Israel. “1 O Jacob, and He that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine. 4 Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; 11 I, even I, am the LORD; and beside Me there is no saviour. 12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses, saith the LORD, that I am God. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert” (Isaiah 43:1, 4-5, 11-12, 18-19). 

That “new thing” (Isaiah 43:19) prophesied by Isaiah was spoken of by Jeremiah, as well. “For the LORD hath created a new thing in the earth, A woman shall compass a man” (Jeremiah 31:22). “Created” (31:22) implies divine intervention. “Woman” (31:22) indicates an individual, not a collective noun. “Man” (31:22) compares to Isaiah 9:6, where it refers to God. Jeremiah 31:22 was believed by many in the Early Church as a reference to the Virgin Birth (Isaiah 7:14) of the Messiah: a virgin womb encircling a man without the necessity of a man’s participation, yielding the miraculous result of a Savior. As difficult to believe as this narrative, it would eventually result in Israel becoming a nation spiritually at Messiah’s Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). 

Paul asked the Romans, “What advantage then hath the Jew? or what profit is there of circumcision” (Romans 3:1). What strategic advantage had the Jews over the rest of the world? The Jews superiority was their possession of the Word of God. “Much every way: chiefly, because that unto them were committed the oracles of God” (3:2). But, you say, Nearly everyone today has access to the Word of God, so where is the advantage? Scripture has no practical benefit to us unless understood and obeyed. “For not the hearers of the law are just before God, but the doers of the law shall be justified” (2:13). Intelligence is valuable in society, science, government, military, and business, as well. It is not what you know, but what you do with the Word of God. “For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him” (2Chronicles 16:9). 

We must remember, the Jews have long been the subject of prophecies: (1) that they would be subjected to the Babylonian captivity of Judah, i.e., “shall be carried to Babylon” (Isaiah 39:6), and (2) that they would be held in the Babylonian desolations for seventy years, i.e., “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years” (Jeremiah 25:11). 

But, the Jews were also told: (1) when “Messiah the Prince” (Daniel 9:25) would appear, He would be “be cut off, but not for Himself” (9:26), answering to Christ’s atonement [First Coming of the Messiah], and (2) they were also told the Son of Man would have an “everlasting dominion, which shall not pass away” (7:14), answering to the Millennial Reign of Christ and beyond (Revelation 20:4) at the end of the Seventieth Week of Daniel (Daniel 9:26-27) [Second Coming of the Messiah]. 

In summary, the Jews were responsible for the custodial care of the Divine Scriptures (Romans 3:2), furnishing the bloodline of the House of David for the Messiah (Matthew 1:1-17), for the political rebirth of the modern nation of Israel (1948), and providing us a prophetic clock for the reappearance of the Messiah. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). 

“Pray for the peace of Jerusalem: they shall prosper that love thee” (Psalm 122:6). 

Father, You have not cast away Israel, the “apple of [Your] eye” (Deuteronomy 32:10). We pray for Your success in winning back the hearts of Your Chosen People Israel. Cause us the Gentiles to provoke Israel (32:21) to faith in the Messiah (Romans 11:11). We ask that our eyes would be enlightened, and we would not follow Israel’s former example of unbelief. May we see our victories in the immediate inspiration of Your Spirit inciting us to obedience (Ezekiel 36:27). May Jerusalem see Your peace. Messiah Jesus, return quickly. In Jesus’ name, we pray, amen.

Jehovah Will Not Return

Ken

“I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early” (Hosea 5:15 KJV). It is apparent that Jehovah will not return until the Jews petition Him to do so. Quite an ultimatum by the Offended God! Certainly not childishness on God’s part, but it is only a further demonstration of Jehovah’s certainty of national repentance on Israel’s part (Isaiah 66:8). Just because the Jews are politically back in the modern nation of Israel (1948), it doesn’t mean they are back in a right spiritual relationship with Jehovah. Their historic rejection of the messiahship of Jesus must be recanted and repented of, as much as any Gentile’s rejection of Christ. God does not play favorites. What is hard for the Church to understand is the Church has not replaced Israel as His chosen nation. 

Israel has merely been relegated to the status of blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). Not until the end of the Seventieth Week of Daniel (Daniel 9:26-27) will Messiah Jesus return to defeat the Antichrist, and the “fullness of the Gentiles” (Romans 11:25) will come to an end. In the meantime, the prayer of the Church is for Messiah Jesus to return quickly and Israel’s repentance will be facilitated. Remember, Jehovah Jesus promised He will not return “till they acknowledge their offence, and seek My face” (Hosea 5:15). Praying for Israel’s repentance is key to the Second Coming of Jesus Christ. Father, cause Your people Israel to repent of their offense of rejecting Jesus, so You can send Your Son back to restore all things. In Jesus’ name, we pray. Amen and amen.

Promises of God in Jesus

Ken

“For all the promises of God in Him are yea [Greek, nai, yes, verily, truly, surely], and in Him Amen [Greek, amēn, so it is, so be it, may it be fulfilled], unto the glory of God by us” (2Corinthians 1:20 KJV). What greater confidence than the name of Jesus attached to a promise! Is this only youthful enthusiasm? What greater accomplishment than the promises of Jesus fulfilled in our lives, and in those around us? He who is the Word accomplishes every jot and tittle of His promises because He is the essence of faithfulness and will not let one promise fall to the ground. 

The very placement of the words in the text of Scripture are not accidental. When Jesus stood up in the synagogue at Nazareth to preach the first sermon of His messianic career, He read Isaiah 62:1-2, but completed His reading at the end of the comma — “to proclaim the acceptable year of the LORD,” (Isaiah 61:2). He did not complete Isaiah’s sentence with “and the day of vengeance of our God; to comfort all that mourn” (61:2) because that would only be fulfilled later. “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18). Just as Jesus fulfilled His Word in atoning for our sins on the Cross, so He will keep the prophecy of fulfilling His promise of vengeance during the Seventieth Week of Daniel (Daniel 9:26), then Israel will finally turn to Him at His Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). 

Father, You will keep all Your Word through Christ Jesus in the salvation of Israel, since all Your promises in Him are yea and amen. Magnify Your name. Keep Your Word. Save Israel. In Jesus’ name, we ask it. Amen and amen.

Called Versus Driven People

Ken

I was reading a very interesting article by Jennie Allen, What Would You Do If You Knew Jesus Was Coming Back in Ten Years? from Bible Gateway (February 26, 2025). I agree we cannot know the day or the hour of Christ’s return (Mark 13:32), but I also agree it can be anytime soon (Revelation 22:12, 20). What especially caught my attention was Jennie Allen’s distinction between Called and Driven People. Does the Great Commission of Matthew 28:19, 20 make you a Called Person or a Driven Person?

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20 KJV).

(Just an aside, I, too, have had the same feeling of ten years come across my mind. Interesting that others have had such thoughts and dreams, as well.) 

She listed this distinction:

Driven people…

  • Need affirmation before they feel good about something.
  • Spend more time online than with Jesus.
  • Compare their results to others’.
  • Constantly look to arrive at an achievement.
  • Live frustrated at their lack of opportunities.
  • Get anxious when they aren’t performing.
  • Check numbers all the time.
  • Think of how others can elevate them.
  • Share their weakness publicly before they confess it privately.

But called people…

  • Have nothing to lose and nothing to prove.
  • Celebrate others’ successes easily.
  • Enjoy the work that God has for them no matter the results.
  • Are comfortable confessing weakness and sin.
  • Seek out and recognize others.
  • Enjoy Jesus.
  • Prioritize real life relationships over online significance.
  • Think about how they can elevate others.

I noticed the emphasis upon self accomplishment characterizes the Driven People, and Christ’s accomplishment distinguishes the Called People. If we want to distinguish ourselves from other disciples, then we are more driven to excel them. On the other hand, if we are called to make disciples and build Christ’s Kingdom, then we do not really care if my church does better than someone else’s church. The important thing is Christ’s Kingdom is advanced, when disciples are made. This is not a call to ecumenicity, where we may not really care, if the church believes in the divinity of Christ, the authority of the Bible, etc. Rather, it emphasizes the fruit belongs to the Lord. 

Father, make us Called People, who only care that Your Kingdom is built. Guard us against bigness at the sake of truth, but may Your Kingdom grow an honest crop of disciples before You return. In Jesus’ name, we pray, amen. 

The Case for God

Ken

Why does an Almighty God trouble Himself with a sinful, frivolous humanity? Obviously, God did not make a mistake, when He created us, so why His angst in dealing with us? He fully demonstrates the scope of Perfect Love displayed with the majesty of His Awesome Sovereignty. For us to even glimpse the wisdom of His actions is almost beyond our understanding. So, we read with reverence the prophecies of His upcoming dealings with us. 

Isaiah 63:1-19

“1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His [Messiah’s] apparel, travelling in the greatness of His strength? I that speak in righteousness, mighty to save. 2 Wherefore art Thou red in Thine apparel, and Thy garments like him that treadeth in the winefat? 3 I have trodden the winepress alone; and of the people there was none with Me: for I will tread them in Mine anger, and trample them in My fury; and their blood shall be sprinkled upon My garments, and I will stain all My raiment. 4 For the day of vengeance is in Mine heart, and the year of My redeemed is come [Revelation 18:20]. 5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore Mine own arm brought salvation unto Me; and My fury, it upheld Me. 6 And I will tread down the people in Mine anger, and make them drunk in My fury, and I will bring down their strength to the earth. 7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which He hath bestowed on them according to His mercies, and according to the multitude of His lovingkindnesses. 8 For He said, Surely they are My people, children that will not lie: so He was their Saviour [Luke 2:11]. 9 In all their affliction He was afflicted, and the angel of His presence saved them: in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old. 10 But they rebelled, and vexed His holy Spirit: therefore He was turned to be their enemy, and He fought against them. 11 Then He remembered the days of old, Moses, and his people, saying, Where is He that brought them up out of the sea with the shepherd of His flock? where is He that put His holy Spirit within him [Ezekiel 36:27]? 12 That led them by the right hand of Moses with His glorious arm, dividing the water before them, to make Himself an everlasting name? 13 That led them through the deep, as an horse in the wilderness, that they should not stumble? 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst Thou lead Thy people, to make Thyself a glorious name. 15 Look down from heaven, and behold from the habitation of Thy holiness and of Thy glory: where is Thy zeal and Thy strength, the sounding of Thy bowels and of Thy mercies toward me? are they restrained? 16 Doubtless Thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: Thou, O LORD, art our father, our redeemer; Thy name is from everlasting. 17 O LORD, why hast Thou made us to err from Thy ways, and hardened our heart from Thy fear? Return for Thy servants’ sake, the tribes of Thine inheritance. 18 The people of Thy holiness have possessed it but a little while: our adversaries have trodden down Thy sanctuary. 19 We are Thine: Thou never barest rule over them; they were not called by Thy name” (Isaiah 63:1-19 KJV).