What Is Man?

Why has God gone through so much trouble for us? In our vanity, we like to think of ourselves highly; but, look around, are there not more than a few, who have done more impressively than ourselves? “For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith” (Romans 12:3 NKJV).

Humans, as remarkable as they are, one would think, cannot be as fascinating as the vastness and scope of the material universe, which God created, in its microcosm and macrocosm. And yet, “what is man that You are mindful of him, And the son of man that You visit him?” (Psalm 8:4). Lucifer, as the apex of God’s moral creation, became perplexed, when he pondered how the Son was eternally begotten of the Father. “I will declare the decree: The LORD has said to Me, You are My Son, Today I have begotten You” (2:7). Aren’t sons inferior to their fathers? “Jesus said to him, Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, Show us the Father?” (John 14:9). So, how could the Eternally Begotten Son of God be equal to the Father? And, how could that Son expect his (Lucifer’s) worship? Even further, how could he (Lucifer) prospectively degrade himself to serve yet-to-be-created humans, who would be “a little lower than the angels” (Psalm 8:5; Hebrews 2;7, 9)? “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14).

Did it not consternate Lucifer to learn of the Almighty’s plan for angels to be used to minister as servants to the lowliest of humans? “For He shall give His angels charge over you, To keep you in all your ways. In their hands they shall bear you up, Lest you dash your foot against a stone” (Psalm 91:11-12). It must have been so, since he cited that very Scripture back to Jesus, when he was tempting the Son of God in the wilderness. “And said to Him, If You are the Son of God, throw Yourself down. For it is written: He shall give His angels charge over you, and, In their hands they shall bear you up, Lest you dash your foot against a stone” (Matthew 4:6).

It appears this very thought may have been more than Lucifer could tolerate. “For you have said in your heart: I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High” (Isaiah 14:13-14).

Could this have been the Original Sin of Lucifer before Eve then Adam committed the First Human Transgression? Any wonder the devil hates us so? “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world” (1Peter 5:8-9). And, notice how he appealed to Eve’s sense of wondering why the Almighty would forbid eating only of the fruit of the Tree of the Knowledge of Good and Evil (Genesis 2:17). The Serpent desired that she would succumb exactly as he had failed. After all, the epitome of sin is seeking what God informed us wasn’t ours to possess, nor loving Yahweh for choosing it so, nor trusting the LORD for limiting us so. Lucifer wanted God’s position; but, it is impossible for the creature to become the Creator. Eve wanted to know what God knew about good and evil; but, it is impossible for the creature to handle knowledge too high for them. Neither did they trust Yahweh enough for limiting them nor loved Him enough for choosing it to be so.

“LORD, my heart is not haughty, Nor my eyes lofty. Neither do I concern myself with great matters, Nor with things too profound for me” (Psalm 131:1).

Never did God owe anyone the opportunity to repent; not you, nor I, nor Lucifer. If God owed anyone a Second Chance, then Salvation would be a strict matter of justice, and not the Unmerited Favor of a gift. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8).

As an archangel, Lucifer was a “covering cherub” (Ezekiel 28:16), yet he was tasked to be among the “ministering spirits sent forth to minister for those who will inherit salvation” (Hebrews 1:14). With no second chance to reconsider, he refused. His disdain and dread of the Blood of Jesus lies in his contempt of Jesus taking the form of a man, then substituting Himself as a sacrifice for sinful humanity. Flesh and blood were always the intention of the Godhead manifesting Jesus as the Eternally Begotten Son of God. This was unacceptable to Lucifer. Our second chance opportunity to repent is the very point of agitation for Satan, where “God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment” (2Peter 2:4).

What is Man?

  1. Humanity was created for God’s own ends. “The LORD has made all for Himself, Yes, even the wicked for the day of doom” (Proverbs 16:4).
  2. God does not become more profitable because of anything humanity can do for Him. “Can a man be profitable to God, Though he who is wise may be profitable to himself?” (Job 22:2).
  3. Humans are not worthy of God’s honor. “What is man, that You should exalt him, That You should set Your heart on him?” (Job 7:17).
  4. Humankind are God’s creation to be commanded. “I have made the earth, And created man on it. I—My hands—stretched out the heavens, And all their host I have commanded” (Isaiah 45:12).
  5. Jesus the Messiah is our Creator. “For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him” (Colossians 1:16). The Spirit of Yahweh is our Creator, since it takes faith to be saved and to receive the revelation of the Divinity of the Spirit and Son as our Triune Creator. “The Spirit of God has made me, And the breath of the Almighty gives me life” (Job 33:4).
  6. Though the material universe was created ex nihilo (out of nothing), which is miraculous, Adam was created directly from dirt, also a miracle. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being” (Genesis 2:7).
  7. God created us in His likeness, more specifically, He created us with the moral capacity to choose to reflect Him, or to reject Himself, a capacity difficult to imagine. “Then God said, Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth” (Genesis 1:26).

God created the first human, whom we know as Adam, which is also the same Hebrew word for man (1:26). Therefore, God named the human he created Adam, expecting Adam’s obedience (Isaiah 45:12), just as parents expect obedience from their offspring (Ephesians 6:1), whom they name. Adam expected obedience from his wife, whom he named  (Genesis 3:20), just as obedience is expected by husbands of their wives (Ephesians 5:22; Colossians 3:18), who receive their married name from their husbands.

Father, we take great delight in looking to You as our Father. We acknowledge You as so much greater and higher than us that none is higher than You. May Your purposes be performed in us and through us. May we be privileged to understand somewhat of Your plan that we may cooperate with Your plans and prophecies. May the Son of Man return soon as KING of Kings and LORD of Lords. In Jesus’ name, we pray. Amen and amen.

What Is Glory?

“Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD” (Jeremiah 9:23-24 KJV). Glory is the recognition, honor, or renown due to a person. So, when Paul writes, “For all have sinned, and come short of the glory of God” (Romans 3:23), it means our actions fall short of giving God the glory, not because we tried and it was not good enough, but because we did not justly give God what we were able. “It is not good to eat much honey: so for men to search their own glory is not glory” (Proverbs 25:27). Only the “well done, good and faithful servant” (Matthew 25:23) is truly valuable, since it comes from God. Growth in grace and understanding of why Christ should be praised is our essential purpose for existing. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and for ever. Amen” (2Peter 3:18). Father, keep us from taking your glory. Enable us to walk humbly. Help us to understand You better, so we can give You heartfelt praise, for You are worthy. Teach us understanding of You, so our praise of You comes not from empty understanding or forced emotion. Cause us to be surprised and encouraged, for You alone are the reason for endless praise. Lord Jesus, return quickly. Amen.

Does Better Understanding Build Better Faith?

Better understanding does build better faith. “For unto whomsoever much is given, of him shall be much required” (Luke 12:48 KJV). When do we have enough understanding to believe God? The LORD knew that Gideon was not guilty of the sin of unbelief though he put out the fleece for a sign (Judges 6). Zacharias did not believe the angel’s announcement about the coming birth of John the Baptist (Luke 1:20), so God struck him mute. We have enough understanding when we know what we should do. For “him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17 KJV). We need to practice arriving at a forthright conclusion and acting on it. The best course is straightforward.

James 4 Commentary

Practical Christian Wisdom from the New Testament Book of James

Warning Against Worldliness (James 4:1-12) 

Verse 1: “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?” (James 4:1 NIV). 

The Epistle of James was simply a letter from a first century apostle, yet it is a profound statement of divine truth concerning the very nature of ALL human conflict. James reasonably addresses “fights and quarrels” (James 4:1 NIV) within the church. James asks the question, “What causes fights and quarrels among you?” (4:1 NIV), then he gives the answer, “Don’t they come from your desires [Greek, hēdonē, pleasures] that battle within you?” (4:1 NIV). Notice that James places the blame for war on “desires that battle within you” (4:1 NIV). The same Greek word for “desires” (4:1 NIV), Jesus used to explain why some respond to the Word of God and others don’t. “The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures [Greek, hēdonē], and they do not mature” (Luke 8:14 NIV). Again, neither James nor Jesus claimed sin to be the reason for war, conflict, or not receiving the truth of the Word of God. Instead, the simple “desires that battle within you” (James 4:1 NIV) are sufficient to cause us to go to war or neglect God’s truth. In other words, we do not sin because we are sinners, but we commit sin because we allow the desires that battle within us to master and control us. “What a wretched man I am! Who will rescue me from this body that is subject to death?” (Romans 7:24 NIV). Observation: The solution to not sinning is not merely possessing the Holy Spirit, but allowing the Holy Spirit to direct us, i.e., walking in the Spirit (Romans 8). 

Continue reading →