Go On to Perfection – We Need A Miracle

Imitate Christ.

Be like Jesus.

Do like He did.

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:5-8 NKJV).

No, you and I are certainly not God. Far from it.

But, an inferiority complex is not humility.

Humility is humbling yourself for the greater good of God and all existence.

How could Jesus humble Himself to become a lowly human being unless it was for the greater good of all existence?

What’s this business of the greater good of all existence?

Even Jesus as God humbles Himself, or assumes a more lowly position than what He is or deserves, it is to achieve the greatest good for all.

Humility is an act of the will, since we are to humble ourselves, like Jesus humbling Himself.

But, Jesus had to do the humbling of Himself, because there is no one greater that could have required Him to do so.

Since God is greater than all, our submission to God is a humbling of ourselves, which amounts to God humbling us. Think about it. If you don’t see the need of submitting to God in any particular situation, then God is not humbling you. “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time” (1Peter 5:6). Submission to God’s humbling of ourselves is when we achieve humility. However, humility is not a destination but a journey. We must always be becoming more like Jesus.

What’s the difference between humbling and humiliation? Christ humbled himself, but He was not actually humiliated. Whenever we have been caught unawares in the besetting sin of pride, we are humiliated. Pride must be repented of. On the other hand, when God is humbling us, we are actively participating in a difficult, character building time, where we are putting off character traits, which limit our reflection of Christ. It all depends on our heart attitude, whether we are being humbled or humiliated. “Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven” (Matthew 18:4).

Humiliation is when you are not seeing the need of submitting to God, when things are going so wrong, you can’t explain how that it could be happening. We fail to deliver or strike out trying. When we are humiliated, we can respond in anger or frustration, or we can immediately submit to God’s humbling for our good, and the greater good. Either we accept God’s humiliating of us or descend further in the condition of pride. And, pride is simply thinking more highly of ourselves than we ought to think (Romans 12:3).

How do we achieve humility?

First, humility is something achievable, or we would not be commanded, “Let this mind be in you which was also in Christ Jesus, And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:5, 8).

Second, humility must be becoming more like Jesus, or why would we be called to follow in the steps of Christ? “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1Peter 2:21).

Third, if pride is not the opposite of humility, then why would Scripture inform us, “But He gives more grace. Therefore He says: God resists the proud, But gives grace to the humble” (James 4:6)?

Fourth, humility must not be simply ridding ourselves of the pride within us, or Jesus could not humble Himself, since He did not possess the sin of pride. “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8).

Fifth, humility must be primarily submitting to God, as well as surrendering to the needs of one another equal to our own needs. “He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God” (Micah 6:8).

Sixth, humility must be pursued by God’s Spirit revealing (Philippians 3:15) to us continually all the things, which must be changed, set aside, adjusted — for this is growth (2Peter 4:18), and not repentance (sackcloth, Jonah 3:8) — or else we will be humiliated in a condition of pride (Pilate, John 18), requiring our repentance. God positively humbling us may simply be putting us in the difficult circumstance of having to point out to others their sin. “Lest, when I come again, my God will humble me among you, and I shall mourn for many who have sinned before and have not repented of the uncleanness, fornication, and lewdness which they have practiced” (2Corinthians 12:21).

Seventh, humility must be a perfection in keeping with Christ’s command, “Therefore you shall be perfect, just as your Father in heaven is perfect” (Matthew 5:48), or why would Paul in the same passage as maintaining his lack of reaching a final destination of perfection — “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me” (Philippians 3:12) — maintain he was already perfect in his journey of humility? “Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you” (Philippians 3:15 KJV).

May God bless Himself with a people, who do justly, love mercy, and walk humbly with their God. In Jesus’ name, we ask it. Amen and amen.

“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Hebrews 6:1-2 KJV). Elementary or Basic Christianity is built upon a foundation of: (1) turning away from self-righteous, dead works, i.e., “repentance from dead works” (6:1), (2) confidence or faith in the Living God, i.e., “faith toward God” (6:1), (3) pledging our loyalty to Christ through a public display of water baptism, and entering into communion with the Body of Christ through baptism, i.e., “doctrines of baptisms” (6:2), (4) reception of gifts of the Holy Spirit through the “laying on of hands” (6:2), (5) anticipation of our future physical resurrection from the dead or our reuniting with departed saints at the Rapture, i.e., “resurrection of the dead” (6:2), and (6) anticipation of our future reward, i.e., “eternal judgment” (6:2). Are these not already “principles of the doctrines of Christ” (6:1) or “elementary instructions” (6:1 NET) for us, so that we “may move on to maturity” (6:1 NET) or “perfection” (6:1 KJV)? First, since “faith without works is dead” (James 2:20), then dead works must be self-righteous works, which only justify us and not God, from which we are to turn away from in repentance. Second, to “have faith in God” (Mark 11:22) is fundamental to repentance. Third, willingness to pledge our loyalty to Christ in water baptism is fundamental to those whom “shall [not deny Christ] before men” (Matthew 10:33) and whom are “baptized into Jesus Christ” (Romans 6:3) and His communion. Fourth, recognition and preparation by others in the Body of Christ through the “laying on of hands” (Hebrews 6:2) is empowering disciples through the power of the Holy Spirit to make disciples, i.e., “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2 ). Fifth, preparing ourselves for the Resurrection or the Rapture — whether we are the “dead in Christ [who] shall rise first” (1Thessalonians 4:16) or “are alive and remain [who] shall be caught up together with them in the clouds” (4:17) at the “twinkling of an eye” (1Corinthians 15:52). And, sixth, the Bema Seat Judgment is the anticipation of those who have died in faith or were Raptured, to be rewarded and not punished, i.e., “For we must all appear before the judgment seat [Greek, bema] of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [loss of reward, not punished]” (2Corinthians 5:10). Father, where we have poor understanding, strengthen us, because we desire to be those, who go on to maturity and perfection in the face of upcoming hardship. Number us among those, who seek to add to our understanding and who refuse to be at ease in Zion. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.