Casting Out Demons

Most Valuable Resource

Ken

Jesus is, of course, the center of the universe in God’s Kingdom, and the most valuable resource of Jesus is His Blood, “for the life of every living thing is in the blood” (Leviticus 17:11 NET). The Blood of Jesus is not a lucky charm or religious mantra, but it represents the life, power, and vitality of God, “and the blood of Jesus Christ His Son cleanses [Greek, katharizō, purges, purifies] us from all sin” (1John 1:7 NKJV). Such annihilation of sin by Christ’s sacrifice is, by faith, the elimination of anything opposed to Almighty God, and is better than all of man’s best sacrifices, even back to the beginning. “To Jesus the Mediator of the new covenant, and blood of sprinkling that speaks better things than that of Abel” (Hebrews 12:24). Not enough good can be said about the power and efficacy of the Blood of Jesus cleansing sin, overcoming temptation, and defeating the devil. “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He [Jesus] might destroy him who had the power of death, that is, the devil” (Hebrews 2:14). This is victory. 

Christianity, far from being a bloody religion, is based upon the divine understanding, “without shedding of blood there is no remission” (Hebrews 9:22). This expresses a legal sense of pardoning, where Divine Rule requires a covenant faithfulness, that no one is above the law, especially the King, and clemency to lawbreakers must not destroy the foundation for the law. For this reason, “we have been sanctified through the offering of the body of Jesus Christ once for all” (10:10). Without sin, there would have been no need for sacrifice, much less the ultimate sacrifice of the suffering, pain, and death of Christ, our Perfect Substitute.

The Blood of Jesus Christ changes from the required vocabulary of creeds and becomes the prayerful argument of the Redeemed in the Courts of Heaven to overturn the enemies’ complaints against us, especially sanctioned by our ancestors from the third and fourth generations before us. “For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments” (Exodus 20:5-6). Notice, spiritual cursing may be found in a physical depravity of inherited DNA weaknesses, diseases, and shortened lifespans; as well as, a material poverty of income, education, wealth, social and political circumstances. Curses have limits, while blessings do not. 

The Courts of Heaven are not overturned by the New Covenant, as can be seen by the active operation of the Adversary in the NT. “Then I heard a loud voice saying in heaven, Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down” (Revelation 12:10). 

We must prayerfully come before the Courts of Heaven and use Christ’s death and the Blood of Jesus as our strongest argument for the “Judge of All the Earth” (Genesis 18:25) to grant our petition concerning all things pertaining to “life and godliness” (2Peter 1:3 KJV) for ourselves and the Body of Christ. We must not attempt any kind of Plea Bargain with the Devil, who is the “accuser of our brethren” (Revelation 12:10) to gain anything. His case against us is annulled by the Blood of Jesus. “In Him [Jesus] we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7 NKJV). Understanding the vastness of the ability of the Blood of Jesus to make us clean, empowers us to succeed against the devil’s continual prosecution (persecution) of us in the Courts of Heaven. “6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. 9 So Satan answered the LORD and said, Does Job fear God for nothing?” (Job 1:6, 9). 

Comprehending we have forgiveness, because He “washed us from our sins in His own blood” (Revelation 1:5), we are “whiter than snow” (Psalm 51:7). No verdict can be rendered against us in the Courts of Heaven. The Ancient of Days will not hold against us the guilt of our sins because He chooses to remember them no more against us. “For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more” (Hebrews 8:12). 

We do not see this Unseen Realm of the Courts of Heaven, but the Scriptures assure us they are there. “1 God stands in the congregation [literally, divine council, ESV] of the mighty; He judges among the gods. 2 How long will you judge unjustly, And show partiality to the wicked? Selah 3 Defend the poor and fatherless; Do justice to the afflicted and needy. 4 Deliver the poor and needy; Free them from the hand of the wicked. 5 They do not know, nor do they understand; They walk about in darkness; All the foundations of the earth are unstable. 6 I said, You are gods, And all of you are children of the Most High. 7 But you shall die like men, And fall like one of the princes. 8 Arise, O God, judge the earth; For You shall inherit all nations” (Psalm 82:1-8 NKJV). 

It is difficult to comprehend how an Unseen Adversary can delay and prevent victory, but Daniel attests to the delay. “12 Then he said to me, Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia” (Daniel 10:12-13). God sovereignly controls the timing of our interaction with the Courts of Heaven. 

The delay in the Courts of Heaven can be broken with understanding guiding our praying. “So He said to them, This kind can come out by nothing but prayer and fasting” (Mark 9:29). In this instance, the disciple’s incapacity to cast out a demon and heal was not so much a Procedural Error of not having fasted and prayed, but a Preparation Error of not comprehending what they were doing and not having the Court of Heaven heart preparedness to accomplish the task. “17 Then the seventy returned with joy, saying, Lord, even the demons are subject to us in Your name. 18 And He said to them, I saw Satan fall like lightning from heaven. 19 Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. 20 Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven” (Luke 10:17-20). 

Father, You have warned us, “Not by might nor by power, but by My Spirit” (Zechariah 4:6). Help us to trust not in simply the incantation of the phrase, “The Blood of Jesus” (Hebrews 10:19; 1Peter 1:2; 1John 1:7), but grant us an understanding heart to grasp the power and majesty of Your Victory over the wicked one and the power of the enemy. Help us to trust not in the device of catch phrases concerning our time in the Unseen Realm before the Courts of Heaven, but grant us the victory of “casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2Corinthians 10:5) that You might be praised before the enemy. Lord Jesus, return quickly. In Your sin destroying, all powerful name, we pray. Amen and amen. 

On Physical and Spiritual Healing

Ken

No doubt, Christ physically healed the sick because the Messiah was promised to be both a physical and spiritual healer. “When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying: He Himself took our infirmities And bore our sicknesses” (Matthew 8:16-17 NKJV). This is the NT demonstration of Isaiah’s prophecy. “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:5). 

Some argue that healing is not to be expected from Christ’s atonement, since all do not appear to be physically healed after receiving the New Birth. But, should the lack of physical healing stop us from trying, any more than the lack of someone repenting and receiving the Gospel stop us from attempting to give them the Gospel? Of course not. “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Galatians 6:9). 

Should the lack of casting out of demons stop us from trying again? No. Jesus corrected the clumsy attempt of His disciples, giving them valuable instruction to do better next time. “And when He had come into the house, His disciples asked Him privately, Why could we not cast it out? So He said to them, This kind can come out by nothing but prayer and fasting” (Mark 9:28-29). 

Should we have a greater expectations of physical and spiritual deliverance? Yes. If God’s Spirit is exciting us to pray for that physical or spiritual deliverance, then we should take that as an indication of His willingness to fulfill that request. “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered” (Romans 8:26).

We need to be constantly in step with the Holy Spirit that we would be so inclined to pray according to His will. “Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God” (8:27). 

We must remember that prayer is not an incantation to change God’s mind to act for us, though He is especially willing to act to defend His glory. “You shall not be terrified of them; for the Lord your God, the great and awesome God, is among you” (Deuteronomy 7:21). 

If God will only do that which is conducive of His highest glory, why would He listen to the prayers of mere men, unless by His Spirit He placed the necessity for the prayer request in their hearts? “Thus says the Lord, The Holy One of Israel, and his Maker: Ask Me of things to come concerning My sons; And concerning the work of My hands, you command Me” (Isaiah 45:11). 

What if our doctrine and experience falls short of others’ doctrine or experience? “Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you” (Philippians 3:15).

Let us always be open to receiving understanding from the Word of God to improve our conduct. “These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so” (Acts 17:11). 

May God unite His people in a universal quest to follow Jesus. “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1Peter 2:21). 

And, if He should choose suffering for us in this particular instance and not healing, let us be willing to suffer. “And He said to me, My grace is sufficient for you, for My strength is made perfect in weakness. Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me” (2Corinthians 12:9). 

Life is growing more than dying. May Christ’s Church be  reinvigorated by healing and spiritual deliverance more than succumbing to the death all around us. “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1-2). 

Father, cause us to pray-on for spiritual and physical deliverance. We know You are “not willing that any should perish but that all should come to repentance” (2Peter 3:9), and “there are few who find it” (Matthew 7:14). But, inspire us to “compel [others] to come in, that [Your] house may be filled” (Luke 14:23). Likewise, inspire us to pray for spiritual and physical healing, that You may be glorified for the deliverance. In Jesus’ name, we pray. Come quickly, Lord Jesus. Amen.

Dealing With Demons (Part 2)

Ken

Demonized: Oppressed or Possessed by Demons

What is the difference between oppressed or possessed by demons? Both demon oppression and demon possession mean to be demonized. To further explain, Jesus was oppressed by the devil, while the demoniac of Gadara was possessed by a demon. Jesus was oppressed or “tempted of the devil” (Matthew 4:1 KJV), when He heard the distinct voice of the tempter. “If thou be the Son of God, command that these stones be made bread” (4:3). By comparison, the demoniac of Gadara was possessed “with an unclean spirit” (Mark 5:2). Both Jesus and the demoniac of Gadara were demonized, but the obvious difference is the demon possessed are “always, night and day” (5:5) possessed, while the oppressed, like Jesus, “the devil leaveth Him, and, behold, angels came and ministered unto Him” (Matthew 4:11). If Jesus could be tempted by the devil, then any Spirit filled disciple can be demonized, but only for a season (Luke 4:13). 

If it is possible for even the godly to be demonized, how do we distinguish between being tempted (demonized) by demons and non-demonically tempted? Non-demonic temptation is described by James. “But every man is tempted, when he is drawn away of his own lust [Greek, epithumea, strong desire, which can be evil or good, as in the case of lusting the office of a bishop in 1Timothy 3:1], and enticed” (James 1:14). Non-demonic temptation occurs without the direct agency of the devil or demons, simply by the “lust of the flesh, and the lust of the eyes, and the pride of life” (1John 2:16), which even Adam and Eve had before they first sinned. Jesus illustrated both non-demonic temptation from His ordinary life, for He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). And, He was demonized, being “forty days tempted of the devil” (Luke 4:2). So, not every temptation endured by the godly is a demonic temptation (being demonized). “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer [allow] you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13). 

Characteristics to Differentiate Between Demon Oppression and Demon Possession 

  1. Demon possession is always present (Mark 5:5), whereas, demon oppression comes and goes (Luke 4:13). 
  2. Demon oppression causes the entertaining of an unthinkable, evil decision (John 13:2), while demon possession makes that decision (13:27).  
  3. Demon oppression may cause thoughts of self-harm, but demon possession can result in acts of self-harm (Mark 5:5) and ultimate suicide (Matthew 27:5). 
  4. Demon oppression may be overcome by individually trusting divine promises, i.e., “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7), while demon possession requires the intervention of others to cast out the demon (Acts 16:16-18). 
  5. Demon possession may be reversed or halted by disciples, who obey the Great Commission. “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17). Demon oppression will be accomplished by disciples over their adversary the devil, i.e., “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world” (1Peter 5:9).  

The Great Commission and Spiritual Warfare Appoint Disciples to Cast Out Demons

  • “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17).
  • “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). 

Preparation for Casting Out Demons

  • Total submission to God (James 4:7). 
  •  Honest understanding of a humble heart, “greater is He [Yahweh] that is in you, than he [the devil] that is in the world” (1John 4:4).
  • Prayer and fasting (Matthew 17:21; Mark 9:29).

Casting Out Demons

  1. Commanding the demon to come out, only by the authority given to us by Christ based on the blood of Jesus. “She continued to do this for many days. But Paul became greatly annoyed, and turned and said to the spirit, I command you in the name of Jesus Christ to come out of her! And it came out of her at once” (Acts 16:18 NET).
  2. Physical proximity to the demon possessed one is assumed; however, Jesus gave special commendation to the Roman centurion for believing Jesus would command healing for a servant without being present (Matthew 8:8-9, 13).
  3. Failure to succeed at casting out demons would be further addressed “by [more] prayer and fasting” (Matthew 17:21; Mark 9:29). 
  4. Failure to cast out a demon resulting in bodily harm to the exorcists was due to their lack of authority because of their lack of submission to Christ (James 4:7), i.e., “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded” (Acts 19:13-16). 
  5. Christ promised, “He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father” (John 14:12), reminding us not to glory in our ability to command demons out of the possessed. “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven” (Luke 10:20).

Dealing With Demons (Part 1)

Ken

To Begin With

IN THE NAME OF JESUS, BY THE BLOOD OF JESUS, we would say to Satan, the Fallen Angels, and the demons, who attack us and seek to control us, I AM DEAD TO YOU, AND YOU ARE DEAD TO ME! I am a new creature in Christ, old things are passed away! I AM DEAD TO YOU, AND YOU ARE DEAD TO ME! “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20 KJV). “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2Corinthians 5:17). IN THE NAME OF JESUS, BY THE BLOOD OF JESUS, we must steadfastly address with confidence the attack of evil thoughts directed against us from the demonic spirits: I AM DEAD TO YOU, AND YOU ARE DEAD TO ME! “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7).  No longer will we entertain the evil thoughts directed against us. Amen! Hallelujah! 

Demons are burgeoning and permeating everywhere, especially in the Western World, where the Gospel had previously driven them out; but, especially in the West, Secular Humanism has divorced the Supernatural Word of God from science, government, society, education, entertainment, business, and religion, leaving the door open for the demons and gods of this world to return with a vengeance. “When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first” (Luke 11:24-26). 

Understanding Demons

Demons are not Fallen Angels, but to the best of our understanding, demons are the disembodied spirits of the deceased Nephilim.  

Nephilim are the product of cohabitating Fallen Angels with human females. “1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God [Hebrew, bene ha Elohim, only used of angels in OT, Job 1:6; 2:1; 38:7] saw the daughters of men [Genesis 3:15, a Seed War to produce a physical seed, i.e., the Antichrist, which would be the antithesis of Jesus Christ], that they were fair; and they took them wives of all which they chose. 3 And the LORD said, My Spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years [time left before the Flood came]. 4 There were giants [Hebrew, Nephilim, giants] in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown” (Genesis 6:1-4 KJV). 

If you were to counter, Nephilim are only giants of large, physical stature — and not a hybrid of Fallen Angel and human female — then, why would the Protoevangelium specify: “And I will put enmity between thee [the Serpent] and the woman, and between thy seed and her seed [Christ]; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15)? If this divinely set forth the necessity of a physical offspring resulting in a physical Messiah by means of a supernatural union of God with humanity, then why should we resist the idea of Satan attempting the same thing in producing a hybrid Nephilim? 

To object that angels cannot reproduce physical children because of Christ’s statement, “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven” (Matthew 22:30), it only tells us of the lack of necessity for sexual procreation in Heaven. Remember, Lucifer rebelled against the Almighty’s directive to keep angels and humanity distinct and separate “after their kind” (Genesis 1:21, 25; 6:20; 7:14). But, it was prophesied in Daniel, “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay” (Daniel 2:43), pointing to an attempt to mix the seed of Fallen Angels with humans. 

Further, the Book of Jude described the evil of the Fallen Angels in their diabolical pursuit of procreation with human flesh, when forbidden by the Almighty. “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire” (Jude 1:6-7). Bible scholars agree this reference is taken from the non-canonical Book of Enoch, where the context is clearly Fallen Angels cohabitating with human females. Josephus (first century AD), Jewish rabbinic tradition, and Early Church Fathers all agreed on the concept that Genesis 6 was describing Fallen Angels breeding with human females. This only changed with Augustine (354-439 AD), who advanced the Sethite View, where it was only ungodly sons of Seth, who are the “sons of God” (Genesis 6:2) who married the “daughters of men” (6:2). But, this again, neglects that the “sons of God” in the OT refers only to angels (Job 1:6; 2:1; 38:7). This became the more respectable, non-supernatural explanation taught and advanced in seminaries, of which I can firsthand testify. 

You’re conclusion on this discussion affects your world view, e.g., your viewpoint on the Flood of Noah (simply annihilation of evil humankind or elimination of Nephilim, as well), the Tower of Babel (disobedience to Yahweh only or attempt to create Nephilim, as well), and the overspreading of humanity over the Post-Flood Earth (ancient myths of gods and giants or actual Nephilim building civilizations inexplicable by science). The confrontation of modern science attempting an anthropological explanation of Earth’s past without the benefit of the supernatural is untenable. Science must honestly admit its complete lack of understanding of our Beginning. “The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction” (Proverbs 1:7).

Punished for Our Great Grandparents’ Sin?

Ken

Great grandparents can live long enough to see the results of their sin upon their great grandchildren. “Thou shalt not bow down thyself to them [idols], nor serve them [false elohim]: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me” (Exodus 20:5 KJV). Though a just God punishes us for our own sins and not our parents’ sins — “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father” (Ezekiel 18:20) — the evil example of the parents most likely will continue to the children. Generational curses like generational blessings are not easily lifted, for they are enforced by an Unseen Realm of demons and angels. Understanding of the Almighty must be elevated for the Rahabs and Ruths to be raised to the congregation of the righteous. “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29). LORD, be merciful to us in learning about You. Teach us Your ways, and let not any evil way be named among us. Return quickly and deliver us. In Jesus’ name, amen and amen. 

Explanation: Blood of Jesus

Ken

The blood of Jesus is powerful because it represents the forgiveness of sins. “And almost all things are by the law purged with blood; and without shedding of blood is no remission [literally, forgiveness]” (Hebrews 9:22 KJV). What is the significance of blood? Life given by God must be taken for blood to be offered in sacrifice for sin against life taken from God. “Now where remission [literally, forgiveness] of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus” (10:18-19). What is the significance of a sacrifice by Jesus? The perfect sacrifice of Jesus takes away the need of any further sacrifice. “10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 14 For by one offering He hath perfected for ever them that are sanctified. 16 This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin” (Hebrews 10:10, 14, 16-18). Why does the devil hate the blood of Jesus, which represents the forgiveness of our sins? Not only does it rob him of sinners subject to him, but it represents the forgiveness or freedom from judgment for rebellion, which Yahweh could never wisely give the first heavenly rebels without preparing Heaven’s inhabitants for another uprising. The Ancient of Days would never allow this, for He has sworn by Himself no one will ever again enter into His realm, “whosoever loveth and maketh a lie” (Revelation 22:15). Stand firm in this understanding and the devil “will flee from you” (James 4:7).  LORD, may we better appreciate the forgiveness of our sins that we may better share Your gift with others. And, as we cast out demons may we understand the power of Your blood in taking away the enemy’s rights to claim and hold his prey. In Jesus’ name, we ask it. Amen and amen. 

Casting Out Demons

Ken

Sin caused the first suffering and death in humanity (Genesis 2:27), though the glory of God — not sin — may be the reason why God allows some to suffer, as demonstrated by the blind man healed by Jesus (John 9:2-3). Physical affliction can also be the result of demonic oppression, which will require demons to be cast out, such as the apparently epileptic boy healed by Jesus (Mark 9:14-29). “Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. But Jesus took him by the hand, and lifted him up; and he arose” (Mark 9:25-27 KJV). Whether the weighty theological terminology of ‘demon possession’ or ‘demon oppression’ is used, matters not. When by “prayer and fasting” (9:29) the influence of an evil spirit is cast out of an individual — verbally, so even the devil can hear the command — it must be replaced by the filling of God’s Spirit of Love, or face the danger of becoming only worse than before. “Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation” (Matthew 12:45). LORD, may we wisely learn to cast out demons to build Your kingdom, and may Your Spirit be put in their place, for love “shall cover the multitude of sins” (1Peter 4:8). Return quickly, Lord Jesus. Amen and amen. 

Opinion: UFOs Are Not Extraterrestrial

Ken

If UFOs are demonic lying wonders, then SETI (Search for Extraterrestrial Intelligence) is misdirected. “Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:9 KJV). What is commonly labeled as ET (extraterrestrial) has been addressed throughout the ages as “lying wonders” or demonic. Demons are disembodied spirits resulting from the Nephilim killed in the Flood, where the Nephilim are the product of Fallen Angels, who cohabitated with human females (Genesis 6:2,4). Science fiction movie script? No, Hollywood is only repeating the discussion that has been around for millennia. This perspective may actually be the key to explaining the conundrum of how a charismatic world leader [Antichrist] can usher in a period of World Peace, especially for Israel, which has defied Arab, Christian, and Jew. “And he [Antichrist] shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27). Lord Jesus, come quickly. Amen. 

Prayer and Fasting

Ken

Diogenes looked for an honest man, but can one be found without the baggage of past sins? Jesus diagnosed His disciples’ failure to cast out a demon. “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29 KJV). Forgotten wrongs by family members, church members, community members, or members of a nation, must be acknowledged, confessed, repented of, forgiveness given (if being withheld), and restitution made (where possible), before God can bless. “Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?” (Isaiah 58:6 KJV).

When Faith Fails

Ken

The disciples failed to cast out a demon from an apparently epileptic boy. Jesus intervened. “All things are possible to him that believeth” (Mark 9:23 KJV). The distraught father cried out, “Lord, I believe; help Thou mine unbelief” (9:24). The faith of both the father and the disciples failed them. After healing the boy, Jesus diagnosed the solution. “This kind can come forth by nothing, but by prayer and fasting” (9:29). The sins of the parents are visited upon the “children, and upon the children’s children, unto the third and to the fourth generation” (Exodus 34:7 KJV). Deliverance is possible only through Spirit directed searching, confession, repentance, and forgiveness of sins by means of prayer and fasting.