“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Hebrews 6:1-2 KJV). Elementary or Basic Christianity is built upon a foundation of: (1) turning away from self-righteous, dead works, i.e., “repentance from dead works” (6:1), (2) confidence or faith in the Living God, i.e., “faith toward God” (6:1), (3) pledging our loyalty to Christ through a public display of water baptism, and entering into communion with the Body of Christ through baptism, i.e., “doctrines of baptisms” (6:2), (4) reception of gifts of the Holy Spirit through the “laying on of hands” (6:2), (5) anticipation of our future physical resurrection from the dead or our reuniting with departed saints at the Rapture, i.e., “resurrection of the dead” (6:2), and (6) anticipation of our future reward, i.e., “eternal judgment” (6:2). Are these not already “principles of the doctrines of Christ” (6:1) or “elementary instructions” (6:1 NET) for us, so that we “may move on to maturity” (6:1 NET) or “perfection” (6:1 KJV)? First, since “faith without works is dead” (James 2:20), then dead works must be self-righteous works, which only justify us and not God, from which we are to turn away from in repentance. Second, to “have faith in God” (Mark 11:22) is fundamental to repentance. Third, willingness to pledge our loyalty to Christ in water baptism is fundamental to those whom “shall [not deny Christ] before men” (Matthew 10:33) and whom are “baptized into Jesus Christ” (Romans 6:3) and His communion. Fourth, recognition and preparation by others in the Body of Christ through the “laying on of hands” (Hebrews 6:2) is empowering disciples through the power of the Holy Spirit to make disciples, i.e., “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2 ). Fifth, preparing ourselves for the Resurrection or the Rapture — whether we are the “dead in Christ [who] shall rise first” (1Thessalonians 4:16) or “are alive and remain [who] shall be caught up together with them in the clouds” (4:17) at the “twinkling of an eye” (1Corinthians 15:52). And, sixth, the Bema Seat Judgment is the anticipation of those who have died in faith or were Raptured, to be rewarded and not punished, i.e., “For we must all appear before the judgment seat [Greek, bema] of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [loss of reward, not punished]” (2Corinthians 5:10). Father, where we have poor understanding, strengthen us, because we desire to be those, who go on to maturity and perfection in the face of upcoming hardship. Number us among those, who seek to add to our understanding and who refuse to be at ease in Zion. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.
Faith
Obedience Is Intimacy With Yahweh (Psalm 119:6)
“Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6 KJV). The Psalmist previously requested that his “ways [Hebrew, derek, manner, habit] were directed to keep Thy statutes” (119:5). This is the very anticipation of the NT ministry of the Holy Spirit, i.e., “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). How shameful under the New Covenant we should not always say with the Psalmist, “Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6). Obedience is not simply compliance to an arbitrary set of rules, but our most intimate interaction with our Divine Spouse. “For in Him we live, and move, and have our being” (Acts 17:28). May God’s Divine Spirit elevate our thinking about obeying His Words. In worship, we ascribe with our hearts and mouths recognition of who God is, and in obedience, we are given the opportunity to put into practice, what would only be in our heart. Just as angels lean in to see what happens in our earthly circumstances, we can do what they have not been appointed. We have been called to bring up a “godly seed” (Malachi 2:15). Father, may we have the grace to inherit the earth with a godly offspring that will praise Your name. May You be delighted in Your children. May You receive the reward of all Your works. Preserve us to Your glory and to the shame of the enemy. Lord Jesus, return quickly. In Jesus’ name, we ask it.
What Really Saves Us?
It is not what, but who saves us? If Jesus is not the answer to that question, then you have a problem with salvation. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12 KJV). Do you know Him as Yeshua, Messiah, Christ, or the LORD, then you are still referring to Jesus. Did repentance or turning away from sin save you? “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Did baptism or taking the loyalty oath to Jesus save you? Did faith or trusting in Jesus to forgive your sins save you? “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31). Did confessing Jesus to be your Lord save you? “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). Yes to all the above, but it really is Jesus that saves you. Lest you become confused and start insisting that you are getting yourself to Heaven because you believed, repented, confessed Jesus as Lord, or you took the loyalty oath and were baptized, so you are now saved. You are saved only because and for as long as He says you are saved, because of Jesus! Accept no other! LORD, help us to put our eyes upon Thee and never remove them! Amen and amen.
Difference Between Faith and New Thought
Faith is confidence in God, while New Thought is confidence in self. New Thought is a self-improvement form of the Tower of Babel, encouraging its followers, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves” (Genesis 11:4 NIV). God’s glory is not their goal.
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