Christianity

Name of Jesus

Ken

Why do Christians feel the need to quote Scripture, if the underlying truth can be brought out without citing chapter and verse? So those who are not familiar with the source and context of the truth can determine its veracity. “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11 KJV). In this way, we enable our hearers not simply to be one of our followers, but a follower of Jesus. “Be ye followers of me, even as I also am of Christ” (1Corinthians 11:1). And, sometimes the context of the truth is so obvious, chapter and verse are unnecessary. “Wherefore God also hath highly exalted Him, and given Him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11). 

What is so special about the Name of Jesus? We who are so crude we realize not our earthiness in all of its limitations need God’s Spirit to teach us our lowness and His highness. “1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory. 4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. 5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. 8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me” (Isaiah 6:1-8).

The Name of Jesus is not a talisman or good luck charm. It represents the beginning of our understanding of the True God. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me” (John 14:6). We take great delight in all of Scripture’s representations of Christ being different from but the same as the Father, since this is the Divine Mystery of the Godhead or the Trinity. Stumbling at such enigmas keeps the Kingdom of God from being filled with those who “having a form of godliness, but denying the power thereof: from such turn away” (2Timothy 3:5). Cults famously misunderstand these things to their own detriment and often to their own damnation. “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2Peter 3:16). 

What is the significance of the Name of Jesus? 

First, it is the beginning of our relationship to God, because Jesus is the face of God. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Second, wealth and health are of less importance than the Name of Jesus. “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk” (Acts 3:6).

Third, God focuses our need of salvation from sin and sinning by lifting up the Name of Jesus (Greek, Iēsous, Jehovah is salvation) through supernatural means, such as healing. “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole” (Acts 4:10). 

A- From sins: “And she shall bring forth a son, and thou shalt call His name JESUS: for He shall save His people from their sins” (Matthew 1:21). 

B- From sinning: “Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee” (John 5:14). 

Third, the Name of Jesus must represent the highest possible challenge to Organized Religion for it to be opposed by the Jews, who were the keepers of the Oracles of God (Scripture). “And they called them, and commanded them not to speak at all nor teach in the name of Jesus” (Acts 4:18). 

Fourth, the Name of Jesus represents the leadership of those who have been accounted worthy to suffer with Jesus, for “if we suffer, we shall also reign with Him” (2Timothy 2:12). “And when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go” (Acts 5:40). 

Fifth, the Name of Jesus represents the greatest threat to the sorceries of the world, and baptism in the Name of Jesus represents the greatest call to loyalty away from the enemy and to the Living God. “But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women” (Acts 8:12). 

Sixth, the Name of Jesus is the authority to cast demons out of those possessed by the devil, when used by those filled by the Spirit of Christ. “And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour” (Acts 16:18). 

Seventh, the Name of Jesus identifies God’s called out assembly the Church, who have been set apart in Christ and called to walk holy as saints. “Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours” (1Corinthians 1:2). 

In conclusion, all that we seek to know about God can be found in the Name of Jesus because Jesus is not simply made in the image of God but “is the image of the invisible God” (Colossians 1:15), for “in Him should all fulness dwell” (1:19). Our most potent weapon against the enemy of our souls is Jesus, who has given His Spirit (Acts 2:38) not just for forgiveness of our sins but to inspire us to walk in complete obedience. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

“For I will at this time send all my plagues upon thine heart [Pharaoh’s heart], and upon thy servants, and upon thy people; that thou mayest know that there is none like Me in all the earth” (Exodus 9:14). 

“And the angel of the LORD [Pre-Incarnate Christ] said unto him, Why askest thou thus after my name, seeing it is secret [literally, wonderful, incomprehensible]” (Judges 13:18). 

“For unto us a child [Messiah Jesus] is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). 

“Jesus therefore, knowing all things that should come upon Him, went forth, and said unto them, Whom seek ye? They answered Him, Jesus of Nazareth. Jesus saith unto them, I am He. And Judas also, which betrayed Him, stood with them. As soon then as He had said unto them, I am He, they went backward [in other words, knocked to the ground by the Name of Jesus], and fell to the ground” (John 18:4-6).

Father, may the Name of Jesus be lifted up to glorify You. May Your power be witnessed and felt, when the Name of Jesus is used. May lives be transformed and demons flee, when all the power of the Almighty is displayed in the Name of Jesus. Cause us to be taught of Your Spirit that the opposition of the Wicked One may be brought to nothing. Magnify Yourself in an obedient, overcoming people. Grant us the inspiration to obey. Most of all, may there be the revelation of the face of God in the Name of Jesus. Lord Jesus, return quickly. In Your Name, we pray. Amen and amen. 

Suffer the Little Children

Ken

“Lo, children are an heritage [literally, inheritance] of the LORD: and the fruit of the womb is His reward” (Psalm 127:3 KJV). God’s original command to “be friutful, and multiply” (Genesis 1:28), contained not only the authorization for marriage and the family, but the supply and funding for the children, who are our inheritance from Him. When children are not viewed as an inheritance from the LORD, then society’s ills are multiplied. Throughout history children have been sacrificed to pagan deities, and God absolutely abhors it. “Say to the Israelites: Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him” (Leviticus 20:2 NIV). 

Jesus represents God’s highest exposition of Himself to us, since He is the Son of God. His declaration is, “Suffer [literally, let] little children [Greek, paidion, young children], and forbid them not, to come unto Me: for of such is the kingdom of heaven” (Matthew 19:14). Jesus represents Himself as an attractive force for little children, who must not be forbidden from coming to Him. The problem is not if children should come to Jesus but how not to prevent them from coming. Our bringing “them up in the nurture and admonition of the Lord” (Ephesians 6:4) is like cooperating with gravity to keep us from becoming disattached from the planet. God’s Kingdom refers to Heaven, because it is His undisputed domain since Lucifer was cast out. Yahweh knew Lucifer would betray Him like Jesus knew Judas Iscariot would also. Jesus is the magnet for our children, and we must study how not to interfere with His attractive force with our children. 

We no more give ferrous metal the right to choose or reject its attraction to a magnet than we should give our children the opportunity to reject their attraction to Jesus. “And I, if I be lifted up from the earth, will draw all men unto Me” (John 12:32). Those who value the choice of rejecting Jesus, misuse and misunderstand their understanding and temptation. Timothy’s mother Eunice and grandmother Lois were responsible for feeding the understanding of God’s Word to Timothy. “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus” (2Timothy 3:15). The Serpent introduced temptation to Eve, when he twisted and misrepresented God’s Word. “Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1). 

How young is too young to bring children to Jesus? 

First, if they are old enough to follow the Lord, then they are not too young to be brought to Jesus. “Be ye therefore followers of God, as dear children” (Ephesians 5:1). 

Second, if they are old enough to obey the voice of God (the Word of God), then they are not too young to be brought to Jesus. “Obey My voice, and I will be your God, and ye shall be My people: and walk ye in all the ways that I have commanded you, that it may be well unto you” (Jeremiah 7:23). 

Third, mind you, I am not necessarily talking about old enough to take the loyalty oath of baptism or being written down in the church membership rolls, but old enough to have as much relationship to the Lord as can be had without declaring themselves Children of God by virtue of their Physical Birth. “Marvel not that I said unto thee, Ye must be born again” (John 3:7). 

Fourth, fear not so much too young of a profession, since all who confess Christ as Lord, must still persevere to the end. “And ye shall be hated of all men for My name’s sake: but he that shall endure unto the end, the same shall be saved” (Mark 13:13).

Fifth, if they are too young to know they must love Jesus more than anything and anyone, including their own life, then they can be taught to follow Jesus, but the Holy Spirit needs to work this into their understanding before they can be confirmed in their faith. “If any man come to Me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be My disciple” (Luke 14:26). 

Sixth, if they are too young or unaware of their need to bear the Cross of Responsibility toward the Lord, His Church, and the world, then they need to be taught to follow Jesus until the Spirit can impress their need of responsibility and suffering for the Lord. “And whosoever doth not bear his cross, and come after Me, cannot be My disciple” (Luke 14:27). 

Seventh, if they are too young or unaware of their necessity to forsake everything for Christ, then they still should be taught to follow Jesus, until the Holy Spirit can impress upon them their need of forsaking all for Christ. “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple” (Luke 14:33). 

In conclusion, if this seems too much for anyone, much less Young Children, and if it seems too much human responsibility and not enough of God’s grace, then we may begin to comprehend our need of the Holy Spirit to accomplish anything of Saving, Sanctifying, and Glorifying Grace in our lives. “And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” (1Peter 4:18). 

Did we really think we were getting into Heaven because we willed ourselves to be and do all that God requires? Perish the thought! “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). It has always been God working, convincing, and inspiring us to obey Him; but, especially in this New Covenant Age, we have been given the “Gift of the Holy Spirit” (Acts 2:38). We were promised long ago an especial Advocate to Inspire, Assist, and Comfort us, the Blessed Paraklete, the Holy Spirit. Young Children need to be taught their Birth Right, as soon as they can receive it, after their parents comprehend it. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

And, this is only the beginning of our warfare until the Lord Returns for us (Rapture). 

Father, teach us to teach our children to come unto Jesus, as soon as we can comprehend our opportunity and responsibility. Grant us a vision of what You will accomplish in these Last Days before it is time for Your Son to return. Overcome the Wicked One, who would keep us in darkness about the Great Harvest You are about to secure. Open our eyes to what You are doing in the Name of Jesus by the moving of Your Spirit. Lord Jesus, return quickly. In Your Name, we pray. Amen and amen.

Walk in the Spirit

Ken

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16 KJV). Are there two classes of Christians, those who walk in the Spirit and those who do not? Is living and walking without the Spirit simply a regrettable loss of reward? How does our lack of understanding on this affect our hotness or coldness toward Christ? “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth” (Revelation 3:15-16). Not walking in the Spirit is clearly indefensible and strips the Professed Christian of the Spirit’s testimony of sonship. “For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:14). Walking in obedience to the Spirit gives us His Spirit of sonship. “And hereby we do know that we know him, if we keep His commandments” (1John 2:3). Walking without obedience to Christ is not only unjustifiable, but lacks any credibility to support our sonship. “He that saith, I know him, and keepeth not His commandments, is a liar, and the truth is not in him” (2:4). It is not our memory of sonship that gains us access to Heaven. If He claims not to know us, then we are the liar. “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). 

Walking in the Spirit (Galatians 5:16) is as achievable as it is misunderstood. Either we lower our expectation of what is possible, or we raise our understanding of what Normal Christianity is. We must begin by adjusting our understanding of temptation and sin. Since Christ was “in all points tempted like as we are, yet without sin” (Hebrews 4:15), then temptation is not sin. Strong desires or lusts (Greek, epithumeo) to do evil are considered sin, when the heart consents to act upon them, e.g., “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:28). Likewise, the strong desire or lust to do good, also becomes righteousness when so contemplated. “This is a true saying, If a man desire the office of a bishop, he desireth [Greek, epithumeo] a good work” (1Timothy 3:1). God’s faithfulness through His promises and ministered to us through His Spirit is the perfect enabler to keep temptation from overpowering us to sin. “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13).

We cannot walk in uncertainty, if we are to walk in the Spirit. “Whatsoever is not of faith is sin” (Romans 14:23). We should not be “holier than thou” (Isaiah 65:5), but neither should we lack the confidence to live or die for the LORD (Philippians 1:21). Our hatred of sinning will not be motivated by a personal fear of eternal punishment but because of our love for the LORD and for the honor due to His Name (Psalm 66:2). The holiness which makes Jehovah uniquely apart and separated from sin now clothes us as we put our confidence in Him. “But as He which hath called you is holy, so be ye holy in all manner of conversation [Greek, anastrophē, conduct]” (1Peter 1:15). No one is capable of being holy apart from the active presence of God; hence, we are indwelt with His Holy Spirit (Acts 2:38). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14). For that reason, we are cautioned, “Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). 

Returning to Galatians 5:16, walking in the Spirit would be the equivalent to “walk worthy” (Ephesians 4:1; Colossians 1:10; 1Thessalonians 2:12) of the Lord. It would seem our main goal is to not “fulfil the lust [Greek, epithumeo, strong desire] of the flesh” (Galatians 5:16). But, that is entirely opposite of what is needed. We should instead be seeking, “Lord, what wilt Thou have me to do?” (Acts 9:6). “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26). Gaining His guidance will steer us away from the pitfalls of the lust of the flesh. We may become utterly amazed of how refreshing an approach being led by the Spirit is in conducting our affairs, instead of simply avoiding a check list of forbidden or not recommended actions. 

How does the Holy Spirit communicate with us? 

First, the Word of God is the voice of the Holy Spirit because: 

A- He inspired it. “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2Peter 1:21).  

B- He preserves it. “For ever, O LORD, Thy word is settled [literally, established] in heaven” (Psalm 119:89).

C- He teaches it. “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come” (John 16:13). 

D- He empowers it. “And the Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD” (Isaiah 11:2).

E- He fulfills it. “Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the LORD of hosts” (Zechariah 4:6). 

Second, in both the OT and NT dispensations God’s Spirit has spoken to His Saints through their thoughts, for how can He get into our praise, if He enters not into our thoughts? “But Thou art holy, O Thou that inhabitest [literally, dwells within, abides in] the praises of Israel” (Psalm 22:3). 

Third, we should expect the Spirit of God to direct us through our thoughts, since we are to be “casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2Corinthians 10:5). 

Fourth, God’s Spirit communicates with us through our circumstances, since nothing happens accidentally but providentially. “And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of His mercy and His truth: I being in the way, the LORD led me to the house of my master’s brethren” (Genesis 24:27). 

Fifth, the Holy Spirit can direct others to speak, teach, or preach to us, but it must be confirmable by God’s Word, and we must be willing to hear it. “But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22). 

Sixth, expect the Spirit of God to confirm His directions to you by the success He gives to your endeavors. “And let the beauty of the LORD our God be upon us: and establish Thou the work of our hands upon us; yea, the work of our hands establish Thou it” (Psalm 90:17). 

Seventh, be willing for God’s Spirit to do the miraculous, if need be, to confirm and direct you, e.g., Gideon’s fleece (Judges 6:37-39), Samson’s parents’ sacrifice (Judges 13), Hezekiah’s sundial (2Kings 20:7-11). But remember, God did not need to do the miraculous to require their participation and obedience, and neither is the miraculous required for us. 

Father, cause us to walk in Your Spirit as a normal way. Teach us to expect Your Spirit to direct us in concert with Your Word. Give us a thirst and understanding of Your Word that enables us to walk in Your Spirit. Help us to read, hear, remember, and think Your Word until Your thoughts become our thoughts. Lord Jesus, return quickly. In Your Name, we pray. Amen. 

Marriage and Family

Ken

Marriage is Walking in Agreement 

“Can two walk together, except they be agreed” (Amos 3:3 KJV). Male and female are attracted to one another because their Creator made it so, for the Divine Purpose is to produce a “godly seed” (Malachi 2:15). Marriage is a joint sharing or agreement, it represents the understanding that the “husband is the head of the wife, even as Christ is the head of the church: and He is the saviour of the body” (Ephesians 5:23). Marriage is God’s arrangement of opportunity and responsibility. Adam had the intelligence to name all the animals (Genesis 2:19), yet he is remembered for humanity’s first sin (Romans 5:14). Not because he ate the forbidden fruit first, but because he was responsible for Eve, when she was deceived (1Timothy 2:14). God named Adam. Adam named Eve (Genesis 3:20). Parents name their children. “Children, obey your parents in the Lord: for this is right” (Ephesians 6:1). Parents are accountable to God for they determine the destiny of their children. “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6). Children are inescapably a reflection or response to their parents, for the parents are the caregivers, whose conduct molds their children’s impressionable minds. “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). 

Marriage and Family: Ordained to Promote Obedience to God

Marriage is the means God gave humanity to fulfill the commission, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion” (Genesis 1:28). The necessity of marriage as opposed to simple cohabitation is based upon the commitment of a man and a woman becoming “one flesh” (Genesis 2:24; Matthew 19:5). If marriage was not an institution of God, fornication (premarital sex) and adultery (sexual intercourse with someone other than your spouse) would hold no meaning. “Thou shalt not commit adultery” (Exodus 20:14). Discussion of differences between the sexes recognize the female capacity of bearing the child and the male role of giving the seed; but, God instructs “husbands, [to] dwell with them [wives] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered” (1Peter 3:7). 

Life’s Purpose: Glorify God

The discussion of marriage and family becomes lost in the struggle of life until life’s purpose is understood beyond merely existing. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1Corinthians 10:31). Moses declared, “Thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5). The Preacher concluded, “Fear God, and keep His commandments: for this is the whole duty of man” (Ecclesiastes 12:13). The Twenty Four Elders worship God, “Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Revelation 4:11). All of this unites in the centrality of the worship of Jesus throughout all the ages to come. “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). 

Whatever Adam and Eve were purposed to do in the Beginning (walk with Yahweh), whatever Messiah Jesus accomplished in His Atonement upon the Cross (reconciled us to God), and whatever the NT Church is supposed to be accomplishing until Jesus raptures His Church (teach people to obey Christ), we are to accomplish within the framework of Christian marriage. “30 For we are members of His body, of His flesh, and of His bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church” (Ephesians 5:30-32). 

Success in all areas of marriage and the family require

 A Basic Understanding of How God Accomplishes Obedience in Our Lives. 

First, we have been commanded to teach others to obey Christ. “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:20).

Second, if we simply assume, we will obey because we choose to obey, then we are likely to assume our obedience is due to our good intentions resulting in our obedience. Yet, we have been plainly made aware, our obedience is due to God inspiring us to obey, i.e., “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). 

Third, the whole purpose of the New Covenant was to give us God’s Spirit to indwell us to inspire us to obey Him. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

Fourth, the first sermon of the New Covenant was Peter explaining what we must do to receive God’s Spirit. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Fifth, we were then reminded, The Holy Spirit is given to them that obey Him, i.e., obedience to the command to repent and be baptized (2:38). “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). 

Sixth, Spirit directed walking is the obedience that overcomes the flesh. “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). 

Seventh, this cycle of obedience continues for a lifetime until we are translated into eternity, where it is confirmed forevermore. “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2Corinthians 3:18). 

Father, cause us to see Marriage and Family as a powerful tool to accomplish Your purposes in the Earth. Overcome all of the enemies’ attempts to make Marriage and Family as only accidental or incidental to the human experience. Bless all those who embrace Your ways in this life. Grant them understanding and happiness as they overcome all the inevitable troubles of life, until we are translated into Your presence. Lord Jesus, return quickly. In Your name, we pray. Amen and amen. 

Inspired to Obey

Ken

One of the main things that should attract us to being baptized is not just the forgiveness of sins, but the receiving of the Holy Spirit. 

Let me explain. 

The very first sermon of the NT Church taught us: 

“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38 KJV). 

Repentance and baptism bringing about the reception of the Holy Spirit — should intrigue us. 

Our sins are taken away and replaced with God’s Indwelling Spirit. 

Now, people can see when you have been baptized, because you just got wet. But, how can they tell, if you have received the Holy Spirit? 

Obedience is how you can tell if someone has the Holy Spirit. 

That is what the LORD told the prophet Ezekiel.  

“I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

That to me is one of the most significant verses in the OT, which puts into perspective Acts 2:38. 

Perhaps you have already heard about the Promise of the Spirit? 

“That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith” (Galatians 3:14). 

But, did you know something as simple as water baptism could be so significant? 

Jesus said, “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven” (Matthew 10:32-33). 

Notice the Loyalty Oath taken and given at baptism, in the presence of others baptizing and witnessing the event, declares Jesus as Lord. “That if thou shalt confess with thy mouth the Lord Jesus [confession with the mouth implies the presence of others baptizing and witnessing the event], and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved” (Romans 10:9). 

But still, it isn’t a debate whether water or grace through faith saves us. 

It is Jesus that saves us. 

What should become clear is that the Gift of the Holy Spirit preached by Peter at Pentecost 

Isn’t you possessing the Holy Spirit, but the Holy Spirit possessing you.

By our obedience to something as basic as water baptism, we were given the Gift of the Holy Spirit.

Just listen to how Peter and the other apostles put it in the Book of Acts: 

“And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). 

Did you notice that?

Obeying the command to be baptized gave the Gift of the Indwelling Holy Spirit.  

But, Jehovah’s promise of Ezekiel 36:27 was: 

“I’ll put My Spirit in you” 

 and 

“Cause you to walk in My statutes, and ye shall keep My judgments, and do them.” 

What dawned upon me (over long years) is the Holy Spirit causes us to walk in His Statutes, keep His judgments, and do them.  It meant

The Holy Spirit inspires us to obey God. 

Praise God! 

When the OT prophets and NT apostles were inspired to pen the words of Scripture, they were not taking rote dictation. 

I have come to the conclusion that

The giving of the Holy Spirit is for the express purpose of God securing and guaranteeing our obedience. 

Hallelujah! 

Not just securing our obedience to be baptized, but guaranteeing our obedience for everything! 

Paul expressed his heart to the Thessalonian disciples, as I do to you:

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1Thessalonians 5:23).

May you be inspired to obey God! 

Heavenly Father, if we being evil know how to give good gifts unto our children, how much more are You willing to give the Holy Spirit to them that ask You. Pour out Your Spirit upon us. Teach us to do Your will. Your Spirit is good. Lead us into the land of uprightness. In Jesus’ name, we pray. Return quickly. Amen and amen.

Basic Christianity

Ken

“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Hebrews 6:1-2 KJV). Elementary or Basic Christianity is built upon a foundation of: (1) turning away from self-righteous, dead works, i.e., “repentance from dead works” (6:1), (2) confidence or faith in the Living God, i.e., “faith toward God” (6:1), (3) pledging our loyalty to Christ through a public display of water baptism, and entering into communion with the Body of Christ through baptism, i.e., “doctrines of baptisms” (6:2), (4) reception of gifts of the Holy Spirit through the “laying on of hands” (6:2), (5) anticipation of our future physical resurrection from the dead or our reuniting with departed saints at the Rapture, i.e., “resurrection of the dead” (6:2), and (6) anticipation of our future reward, i.e., “eternal judgment” (6:2). Are these not already “principles of the doctrines of Christ” (6:1) or “elementary instructions” (6:1 NET) for us, so that we “may move on to maturity” (6:1 NET) or “perfection” (6:1 KJV)? First, since “faith without works is dead” (James 2:20), then dead works must be self-righteous works, which only justify us and not God, from which we are to turn away from in repentance. Second, to “have faith in God” (Mark 11:22) is fundamental to repentance. Third, willingness to pledge our loyalty to Christ in water baptism is fundamental to those whom “shall [not deny Christ] before men” (Matthew 10:33) and whom are “baptized into Jesus Christ” (Romans 6:3) and His communion. Fourth, recognition and preparation by others in the Body of Christ through the “laying on of hands” (Hebrews 6:2) is empowering disciples through the power of the Holy Spirit to make disciples, i.e., “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2 ). Fifth, preparing ourselves for the Resurrection or the Rapture — whether we are the “dead in Christ [who] shall rise first” (1Thessalonians 4:16) or “are alive and remain [who] shall be caught up together with them in the clouds” (4:17) at the “twinkling of an eye” (1Corinthians 15:52). And, sixth, the Bema Seat Judgment is the anticipation of those who have died in faith or were Raptured, to be rewarded and not punished, i.e., “For we must all appear before the judgment seat [Greek, bema] of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [loss of reward, not punished]” (2Corinthians 5:10). Father, where we have poor understanding, strengthen us, because we desire to be those, who go on to maturity and perfection in the face of upcoming hardship. Number us among those, who seek to add to our understanding and who refuse to be at ease in Zion. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.