Christianity

Only Sustainable Solution

Ken

Sustainability, by definition, is the means of configuring civilization and human activity so that society, its members and its economies are able to meet their needs and express their greatest potential in the present, while preserving biodiversity and natural ecosystems, planning and acting for the ability to maintain these ideals for future generations. Who wouldn’t be in favor of that kind of sustainability? Yet somehow, Christianity has been depicted in opposition to sustainability. But, what saith the Scripture? 

Even before God had given any other command to His newly created human image bearers, “God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28 KJV). He blessed them and approvingly gave His command to multiply their offspring with dominion over all living things. But most significantly, humanity is to “replenish” (1:28) and equally to “subdue” (1:28) our planet. The significance of near space and outer space is important only in relation to how it affects our primary dominion over earth. 

The depiction of ravaging the planet in the name of monetary profitability may be acceptable to some economic systems, but God’s economic model must feature subduing the planet, while replenishing it (Genesis 1:28). This only meets the requirement of God’s original directive to man. Any human system — public or private — must optimize these features of subduing and replenishing, if it reflects God’s original intention for humankind. 

God Alone Is Sustainable 

But, the concept of sustainability is truly feasible only to the extent it represents obedience to the command of the Creator God. This is true because Jehovah alone is sustainably everlasting. “The eternal God is thy refuge, and underneath are the everlastings arms: and He shall thrust out the enemy from before thee; and shall say, Destroy them” (Deuteronomy 33:27). Only a God capable of sustaining Himself from everlasting to everlasting is able to promote true sustainability. “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2). And, it is unsurprising in our New Covenant times that Jesus Christ is the embodiment of true sustainability. “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). 

Sustainability Possible Because God Commands It 

God never gives a command which cannot be obeyed, because God is faithful. “For this is the love of God: that we keep His commandments. And His commandments do not weigh us down” (1John 5:3 NET). No one can say to God His commands are burdensome, impossibly grievous, and unthoughtfully weighing us down. When we have treated Yahweh as a burdensome taskmaster rather than a Loving Father or Faithful Creator, then we are prone to interpret our profitability more in terms of subduing our planet rather than also replenishing it. 

Sustainability Advocated by the World, Laudable But Impossible 

Advocated by the world, True Sustainability is not possible. The Second Law of Thermodynamics speaks of a running down process counterintuitive to an evolutionary principle. Sustainability should not be opposed on the grounds the world lacks theological justification, but it should be understood as truly supported by solid biblical principle. Sustainability scientifically modeled may be practically feasible but becomes burdensome without the realistic goal of duplicating the Creator’s intention. “Know therefore that the LORD thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations” (Deuteronomy 7:9 KJV). God’s faithfulness models His intention of sustainability and promotes His glory when sustainability is achieved. 

Sustainability in Economic Model and Resources Unachievable 

Viewing manmade programs from the perspective of sustainability should direct our involvement or reluctance to be involved. To the degree sustainability is understood to align with God’s faithfulness, it is achievable; but, when others promote sustainability short of that understanding, sustainability should only be pursued with the understanding God will sustain His own people regardless of the consensus of the surrounding world. “And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings” (Exodus 10:22-23). 

Sustainability Is Truly God’s Faithfulness 

“But my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19). The world can require sustainability, but it cannot achieve it without the Invisible Hand of God working. We do not want to discourage the world from seeking sustainability, but we do desire them to see their goal truly achieved by seeking the Everlasting God. “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD” (Psalm 106:48). Sustaining us now and forevermore is our understanding of Jesus Christ. “For unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). God’s blessing of sustainability can be noticed by those outside of our understanding of faith because of the conduct of our trusting in God’s sustainability. “And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake” (Genesis 30:27). 

Father, may Your people look upon You as the Eternal Sustaining God. May You promote and preserve Your people as You sustain our planet. May those around us sense their blessing comes from our presence. But, may your blessing of sustaining us be to your glory and not our credit. Continue to work until our purpose is fulfilled on this planet. Lord Jesus, return quickly. In Your Name, we pray. Amen. 

Love Life, See Good Days

Ken

“10 For the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit. 11 And he must turn away from evil and do good; he must seek peace and pursue it. 12  For the eyes of the Lord are upon the righteous and His ears are open to their prayer. But the Lord’s face is against those who do evil” (1Peter 3:10-12 NET).

Was that the Apostle Peter, who wrote those words towards the end of his life? Wasn’t he the one, whom Jesus prophesied would die a martyr’s death (John 21:18)? Still, Peter loved life and saw good days, completing his life about age 68. Doesn’t the LORD expect the same of us? The Psalm of Moses reminded us, “Lord, Thou hast been our dwelling place in all generations” (Psalm 90:1 KJV). We are to rest in the eternity of His strength, though as a “tale that is told” (90:9) our fleeting existence is but “threescore years and ten [70]; and if by reason of strength they be fourscore [80] years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away” (90:10). And, like the super centenarian Moses [120 years], “O satisfy us early with Thy mercy; that we may rejoice and be glad all our days” (90:14). It is the quality of our life, not its length.

What advice does Scripture give us to see good days? 

First, teach us to consider our mortality as we wisely live our lives. “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). 

Second, love life because it is a gift from God and approach life as working out for your good (Romans 8:28). “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile [Greek dolos, deceit]” (1Peter 3:10). 

Third, live in righteousness or do that which is right because God’s Spirit “worketh in you both to will and to do of His good pleasure” (Philippians 2:13) giving us the satisfaction of the LORD. “The hoary head is a crown of glory, if it be found in the way of righteousness” (Proverbs 16:31). 

Fourth, do not allow evil and deceit (1Peter 3:10) to come out of your mouth, “for out of the abundance of the heart the mouth speaketh” (Matthew 12:34). 

Fifth, actively “turn away from evil and do good” (1Peter 3:11), since it is impossible to be both sinful and holy simultaneously (James 3:11), and seeking “peace and pursue it” (Psalm 34:10) will be the only way of catching a peaceful life. 

Sixth, be more concerned about producing spiritual fruit than dying with the most toys (Luke 16:23) or the most admired body (Proverbs 20:29). “13 Those that be planted in the house of the LORD shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age; they shall be fat and flourishing” (Psalms 92:13-14). 

Seventh, focusing our sight on the Ancient of Days (Daniel 7:9, 13, 22) is our attempt to imitate the highest model of longevity, “for in Him we live, and move, and have our being” (Acts 17:28). 

Father, teach us to number our days as those who have not a worry about the fleetingness of our existence yet make the fullest count for Your eternal purpose. Lord Jesus, return quickly. In Your name, we pray. Amen.

How to Walk in the Spirit

Ken

“Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16 KJV). If we are fulfilling the lust of the flesh, then we are NOT walking in the Spirit. What does it mean to “fulfil the lust [Greek, epithumia, desires, longings] of the flesh” (5:16)? To pursue the desires and longings of the flesh is to “fulfill the lust of the flesh” (5:16). There is no mystery about walking in the Spirit. Walking in the Spirit is simply conducting ourselves consistent with the supreme heart choice of continually choosing Christ Jesus. The goal we seek is also the means to attain it. This is a virtuous cycle of “I sought the LORD, because He sought me first, so I seek Him, because He continually chooses me to be conformed to the image of His Son.” This virtuous cycle is walking in the Spirit. A scriptural example. The Holy Spirit is “given to them that obey Him” (Acts 5:32), and God’s Spirit inspires us “to walk in [His] statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Think on these things.  

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). Whenever we are actively seeking God’s Kingdom first, then we are walking in the Spirit. “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you” (Matthew 6:33). Since we cannot serve or seek two masters at the same time, then either we will walk in the Spirit or we will fulfill the lust of the flesh. “Ye cannot serve God and mammon [Greek, mammōnas, riches, wealth]” (Matthew 6:24; Luke 16:13). 

How can anyone change their mind and their heart about the desirability of the Spirit and not the flesh to be the ultimate goal of their existence? Quite simply, 

Allow the Holy Spirit to Persuade and Teach You: 

First, crucifying the flesh spiritually is walking in the Spirit. “And they that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24). 

Second, the Spirit of God alone is capable of changing your heart and mind about sin (what is wrong), righteousness (what is right), and judgment (what God must judge, if we do not judge ourselves). “7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. 8 And when He is come, He will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me; 10 Of righteousness, because I go to My Father, and ye see Me no more; 11 Of judgment, because the prince of this world is judged” (John 16:7-11). 

Third, though God rightly holds you responsible for obeying  Him, since He created you with the capacity for obedience, we thoughtfully realize we will never obey Him without His Spirit working in us “to will and to do of His good pleasure” (Philippians 2:13). 

Fourth, when we do repent, for which we have no excuse for resisting Him, it is God granting us repentance. “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (2Timothy 2:25). 

Fifth, when we do believe, for which we have no good reason for not trusting Him, it is God’s gracious gift of faith, which makes our salvation possible. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9). 

Sixth, God has always blessed us with obedience, when we wholeheartedly sought Him. “With my whole heart have I sought Thee: O let me not wander from Thy commandments” (Psalm 119:10).

Seventh, God’s Spirit, though always present among His people has been especially covenanted to dwell within the individual members of His Church, who have been grafted into the New Covenant promised to Israel. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Father, cause us not to be in confusion about walking in the Spirit. Help us to realize and claim our promised condition of abiding in truth, love, and obedience. Grant us new understanding of You that we would not go to sleep in traditions. Lord Jesus, return quickly. In Your name, we pray. Amen.

Inevitability of God

Ken

“From everlasting to everlasting, Thou art God” (Psalm 90:2 KJV). True religion starts and ends with God. That is the inevitability of God. There is none like Him. Any attempt to build the Kingdom of God on any other foundation will “frustrate the grace of God” (Galatians 2:21) and aid the enemy in the delay of the return of our True King to take His place on the Messianic Millennial Throne of David. Herein is the seeming paradox of Christianity. Is our goal to fulfill the Great Commission of evangelizing the world with the saving grace of Jesus and the sanctifying work of the Holy Spirit (Matthew 28:19-20), which requires more time; or, is it to warn the Church to be ready for imminent departure at the Rapture or Harpazō (1Thessalonians 4:17)? 

Both are true, but it is only the Holy Spirit, who will blend both goals for their appointed time fulfillment. Remember, all of the events of Acts 2 and the subsequent Church Age were directed by the Spirit of Christ to engage in the Great Commission, though the disciples were correctly awaiting the establishment of the Davidic Throne. “When they therefore were come together, they asked of Him, saying, Lord, wilt Thou at this time restore again the kingdom to Israel?” (Acts 1:6). The Holy Spirit managed the disciples by preparing them to direct their immediate attention on evangelism (1:8). But, our secret is we need not account for how the world will deal with all the world ending issues of human existence— though we are not oblivious nor insensitive to accomplishing the little we can — our emphasis must be upon keeping our hand on the Gospel Plow (Luke 9:62), strengthening the saints (Jude 1:20), and literally hastening our Lord’s return, i.e., “while waiting for and hastening the coming of the day of God” (2Peter 3:12 NET). 

Apparent delay will only use the enemy’s wrath to praise God’s name (Psalm 76:10) in the salvation of those previously unreachable. Jesus Christ is Yeshua the Anointed One, who will return not as a lowly sacrifice for our sins but as the KING of Kings and LORD of Lords (Revelation 19:16) to reign over us in an earthly kingdom. “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28).

To end as we started, our LORD is the Inevitable God. He will win the battle. “The LORD shall go forth as a mighty man, He shall stir up jealousy like a man of war: He shall cry, yea, roar; He shall prevail against His enemies” (Isaiah 42:13). Righteous energy belongs only to the Almighty. The saints of God participate in the LORD’s inevitability only so far as we walk righteously. “God hath spoken once; twice have I heard this; that power belongeth unto God” (Psalm 62:11). What inspires us to right action? God’s Spirit. “John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne” (Revelation 1:4). 


Father, You are the “high and lofty One that inhabiteth eternity, whose name is Holy; [You] dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15). May Your Spirit direct us to keep our eyes upon Jesus that all will be done until it is the appointed time for our departure and Your Son’s return. Lord Jesus, return quickly. In Your Name, we pray. Amen. 

What Did Jesus Mean?

Ken

“He that is not against us is on our part” (Mark 9:40 KJV). Jesus had just responded to His disciples forbidding others from casting out demons in His name, who were not followers and colleagues of theirs. Jesus is not interested in building our human organizations; instead, He glories in raising up His Spiritual Kingdom. We are not to quantify support for Jesus simply by counting membership in our group or following, because we are only fellow laborers with the larger Body of Christ. We ought to pray as an organization for all the endeavors of the Body, whether we are familiar with the other members or not. Our power is not in the superiority of our numbers at any given location but our connection with the entire Body of Christ. “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad” (Matthew 12:3). Our understanding and emphasis must be upon our connection to Jesus. 

Yes, we have more connection to Christ’s Body than possibly we have appreciated; but, do we have more connection to OT Israel than also we have realized? Before there was an Israel, back at the Beginning, at the time of the Fall, the battle lines were drawn, when the LORD announced the conflict between Satan “and the woman, and between thy [Satan’s] seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). Israel and the Jews proclaim, “We have Abraham to our father” (Matthew 3:9; Luke 3:8); and likewise, the Church acknowledges Abraham’s parentage. “Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7). 

What connects Israel and the Church? The Messiah. It is Jesus, who proclaimed, “I and my Father are one” (John 10:30), and further made known, “he that hath seen Me hath seen the Father” (14:9). Both Israel and the Church are peculiar to the Almighty. “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye [Israel] shall be a peculiar treasure unto Me above all people: for all the earth is Mine” (Exodus 19:5). “But ye [the Church] are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light” (1Peter 2:9). 

Israel’s current status is “unbelief” (Romans 11:20) and “blindness” (11:25) for the past 2,000 years. But, God’s choice or election of Israel is unconditional, “for the gifts and calling of God are without repentance” (11:29). All of this is consistent with the “purpose of God according to election [that it] might stand, not of works, but of Him that calleth” (9:11). On the other hand, God’s Church has also been called, chosen, or elected (Romans 8:28) to fulfill His purpose of fulfilling His promise to Abraham of gaining for Himself “many nations” (Genesis 17:4), even while Israel sleeps. “Blessed is the nation whose God is the LORD; and the people whom He hath chosen for His own inheritance” (Psalm 33:12). 

If both Israel and the Church are to “declare His glory among the heathen; His marvellous works among all nations” (1Chronicles 16:24), then the Church does not replace Israel but explains the conduct of Israel “until the fulness of the Gentiles be come in” (Romans 11:25). The Church is only doing what Israel should have done, but without the baggage of the ceremonial, Mosaic Law. It would appear the Fulness of the Gentiles concludes at the Rapture or Harpazō of the Church (1Thessalonians 4:17), when the prophetic program of the Seventieth Week of Daniel (Daniel 9:24-27) would recommence, concluding with the Battle of Armageddon (Revelation 16:16; 19:19-21), the Spiritual Rebirth of the Nation of Israel (Isaiah 66:8), and the Second Coming of Jesus Christ to begin the Millennium (Revelation 19:15). 

To be remembered, the all important outpouring of the Spirit of God that defines the essence of the Church (Acts 2:38) was originally promised to Israel (cf. Jeremiah 31:31). Finally, the Blessing will come home to Israel! “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Only by unbelief has Israel been sidelined, God using the Church to stir up Israel to jealousy (Romans 11:11). That God’s election of Israel might stand, He will pour out His Spirit upon Israel in one day (Isaiah 66:11) and will work out all the elements upon the Nation that once had only been received by a small number of Jews 2,000 years earlier at Pentecost (Acts 2).  

Father, bring about all Your will for Israel and Your Church that You may receive the honor and praise for so vast, mighty, wise, and loving a work. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen. 

Didn’t See It Coming

Ken

Revivals — like earthquakes — are hard to predict. A butterfly flapping its wings causing a hurricane is more of a chaos theory perturbation ignored by most working meteorological forecast models because it makes accurate prediction unlikely. Modern Large Language Models of Artificial Intelligence, no doubt will begin to affect the discussion. But, calculating the occurrence of a revival — a moving of the Holy Spirit — was precisely what Charles G. Finney, a controversial 19th century, American evangelist and theologian attempted to do in his seminal work, Revival Lectures. “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till He come and rain righteousness upon you” (Hosea 10:12 KJV). 

Finney’s contention was a revival could be expected, when it was needed most. 

“So shall they fear the name of the LORD from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him” (Isaiah 59:19).

Finney preached in Lecture 2, which was later transcribed into Revival Lectures: 

“At such a time a Revival of Religion is indispensable to avert the judgments of God from the church. This would be strange preaching, if revivals are only miracles, and if the church has no more agency in producing them, than it has in making a thunder storm. To say to the church, that unless there is a revival you may expect judgments, would then be as ridiculous as to say, If you do not have a thunder storm, you may expect judgments. The fact is, that Christians are more to blame for not being revived, than sinners are for not being converted. And if they are not awakened, they may know assuredly that God will visit them with his judgments. How often God visited the Jewish church with judgments, because they would not repent and be revived at the call of his prophets! How often have we seen churches, and even whole denominations, cursed with a curse, because they would not wake up and seek the Lord, and pray, ‘Wilt thou not revive us again, that thy people may rejoice in thee?’ [Psalm 85:6].” 

The Church does not have the luxury of debating Finney’s underlying theology as heterodox, when the enemy is already at the gate. One question only to the Spirit of Christ: “Lord, what wilt Thou have me to do?” (Acts 9:6).

Dealing With Demons (Part 2)

Ken

Demonized: Oppressed or Possessed by Demons

What is the difference between oppressed or possessed by demons? Both demon oppression and demon possession mean to be demonized. To further explain, Jesus was oppressed by the devil, while the demoniac of Gadara was possessed by a demon. Jesus was oppressed or “tempted of the devil” (Matthew 4:1 KJV), when He heard the distinct voice of the tempter. “If thou be the Son of God, command that these stones be made bread” (4:3). By comparison, the demoniac of Gadara was possessed “with an unclean spirit” (Mark 5:2). Both Jesus and the demoniac of Gadara were demonized, but the obvious difference is the demon possessed are “always, night and day” (5:5) possessed, while the oppressed, like Jesus, “the devil leaveth Him, and, behold, angels came and ministered unto Him” (Matthew 4:11). If Jesus could be tempted by the devil, then any Spirit filled disciple can be demonized, but only for a season (Luke 4:13). 

If it is possible for even the godly to be demonized, how do we distinguish between being tempted (demonized) by demons and non-demonically tempted? Non-demonic temptation is described by James. “But every man is tempted, when he is drawn away of his own lust [Greek, epithumea, strong desire, which can be evil or good, as in the case of lusting the office of a bishop in 1Timothy 3:1], and enticed” (James 1:14). Non-demonic temptation occurs without the direct agency of the devil or demons, simply by the “lust of the flesh, and the lust of the eyes, and the pride of life” (1John 2:16), which even Adam and Eve had before they first sinned. Jesus illustrated both non-demonic temptation from His ordinary life, for He “was in all points tempted like as we are, yet without sin” (Hebrews 4:15). And, He was demonized, being “forty days tempted of the devil” (Luke 4:2). So, not every temptation endured by the godly is a demonic temptation (being demonized). “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer [allow] you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13). 

Characteristics to Differentiate Between Demon Oppression and Demon Possession 

  1. Demon possession is always present (Mark 5:5), whereas, demon oppression comes and goes (Luke 4:13). 
  2. Demon oppression causes the entertaining of an unthinkable, evil decision (John 13:2), while demon possession makes that decision (13:27).  
  3. Demon oppression may cause thoughts of self-harm, but demon possession can result in acts of self-harm (Mark 5:5) and ultimate suicide (Matthew 27:5). 
  4. Demon oppression may be overcome by individually trusting divine promises, i.e., “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7), while demon possession requires the intervention of others to cast out the demon (Acts 16:16-18). 
  5. Demon possession may be reversed or halted by disciples, who obey the Great Commission. “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17). Demon oppression will be accomplished by disciples over their adversary the devil, i.e., “Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world” (1Peter 5:9).  

The Great Commission and Spiritual Warfare Appoint Disciples to Cast Out Demons

  • “And these signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues” (Mark 16:17).
  • “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). 

Preparation for Casting Out Demons

  • Total submission to God (James 4:7). 
  •  Honest understanding of a humble heart, “greater is He [Yahweh] that is in you, than he [the devil] that is in the world” (1John 4:4).
  • Prayer and fasting (Matthew 17:21; Mark 9:29).

Casting Out Demons

  1. Commanding the demon to come out, only by the authority given to us by Christ based on the blood of Jesus. “She continued to do this for many days. But Paul became greatly annoyed, and turned and said to the spirit, I command you in the name of Jesus Christ to come out of her! And it came out of her at once” (Acts 16:18 NET).
  2. Physical proximity to the demon possessed one is assumed; however, Jesus gave special commendation to the Roman centurion for believing Jesus would command healing for a servant without being present (Matthew 8:8-9, 13).
  3. Failure to succeed at casting out demons would be further addressed “by [more] prayer and fasting” (Matthew 17:21; Mark 9:29). 
  4. Failure to cast out a demon resulting in bodily harm to the exorcists was due to their lack of authority because of their lack of submission to Christ (James 4:7), i.e., “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded” (Acts 19:13-16). 
  5. Christ promised, “He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father” (John 14:12), reminding us not to glory in our ability to command demons out of the possessed. “Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven” (Luke 10:20).

Dealing With Demons (Part 1)

Ken

To Begin With

IN THE NAME OF JESUS, BY THE BLOOD OF JESUS, we would say to Satan, the Fallen Angels, and the demons, who attack us and seek to control us, I AM DEAD TO YOU, AND YOU ARE DEAD TO ME! I am a new creature in Christ, old things are passed away! I AM DEAD TO YOU, AND YOU ARE DEAD TO ME! “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20 KJV). “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2Corinthians 5:17). IN THE NAME OF JESUS, BY THE BLOOD OF JESUS, we must steadfastly address with confidence the attack of evil thoughts directed against us from the demonic spirits: I AM DEAD TO YOU, AND YOU ARE DEAD TO ME! “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7).  No longer will we entertain the evil thoughts directed against us. Amen! Hallelujah! 

Demons are burgeoning and permeating everywhere, especially in the Western World, where the Gospel had previously driven them out; but, especially in the West, Secular Humanism has divorced the Supernatural Word of God from science, government, society, education, entertainment, business, and religion, leaving the door open for the demons and gods of this world to return with a vengeance. “When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first” (Luke 11:24-26). 

Understanding Demons

Demons are not Fallen Angels, but to the best of our understanding, demons are the disembodied spirits of the deceased Nephilim.  

Nephilim are the product of cohabitating Fallen Angels with human females. “1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God [Hebrew, bene ha Elohim, only used of angels in OT, Job 1:6; 2:1; 38:7] saw the daughters of men [Genesis 3:15, a Seed War to produce a physical seed, i.e., the Antichrist, which would be the antithesis of Jesus Christ], that they were fair; and they took them wives of all which they chose. 3 And the LORD said, My Spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years [time left before the Flood came]. 4 There were giants [Hebrew, Nephilim, giants] in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown” (Genesis 6:1-4 KJV). 

If you were to counter, Nephilim are only giants of large, physical stature — and not a hybrid of Fallen Angel and human female — then, why would the Protoevangelium specify: “And I will put enmity between thee [the Serpent] and the woman, and between thy seed and her seed [Christ]; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15)? If this divinely set forth the necessity of a physical offspring resulting in a physical Messiah by means of a supernatural union of God with humanity, then why should we resist the idea of Satan attempting the same thing in producing a hybrid Nephilim? 

To object that angels cannot reproduce physical children because of Christ’s statement, “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven” (Matthew 22:30), it only tells us of the lack of necessity for sexual procreation in Heaven. Remember, Lucifer rebelled against the Almighty’s directive to keep angels and humanity distinct and separate “after their kind” (Genesis 1:21, 25; 6:20; 7:14). But, it was prophesied in Daniel, “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay” (Daniel 2:43), pointing to an attempt to mix the seed of Fallen Angels with humans. 

Further, the Book of Jude described the evil of the Fallen Angels in their diabolical pursuit of procreation with human flesh, when forbidden by the Almighty. “And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire” (Jude 1:6-7). Bible scholars agree this reference is taken from the non-canonical Book of Enoch, where the context is clearly Fallen Angels cohabitating with human females. Josephus (first century AD), Jewish rabbinic tradition, and Early Church Fathers all agreed on the concept that Genesis 6 was describing Fallen Angels breeding with human females. This only changed with Augustine (354-439 AD), who advanced the Sethite View, where it was only ungodly sons of Seth, who are the “sons of God” (Genesis 6:2) who married the “daughters of men” (6:2). But, this again, neglects that the “sons of God” in the OT refers only to angels (Job 1:6; 2:1; 38:7). This became the more respectable, non-supernatural explanation taught and advanced in seminaries, of which I can firsthand testify. 

You’re conclusion on this discussion affects your world view, e.g., your viewpoint on the Flood of Noah (simply annihilation of evil humankind or elimination of Nephilim, as well), the Tower of Babel (disobedience to Yahweh only or attempt to create Nephilim, as well), and the overspreading of humanity over the Post-Flood Earth (ancient myths of gods and giants or actual Nephilim building civilizations inexplicable by science). The confrontation of modern science attempting an anthropological explanation of Earth’s past without the benefit of the supernatural is untenable. Science must honestly admit its complete lack of understanding of our Beginning. “The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction” (Proverbs 1:7).

How To Tell If You Are Being Told The Truth

Ken

“And ye shall know the truth, and the truth shall make you free” (John 8:32 KJV). Everyone claims to have the truth, and even Artificial Intelligence can manufacture or “hallucinate” the truth quite convincingly. Don’t believe anything you hear or even what I say unless you can verify it for yourself. “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11). 

Jesus told Pontius Pilate, “Every one that is of the truth heareth My voice” (John 18:37). To which Pilate replied, “What is truth?” (18:38), then he had Jesus scourged (19:1) and crucified (19:16). 

Jesus revealed the formula for determining how to arrive at the truth. 

“If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself” (John 7:17 KJV). Or, “If anyone wants to do God’s will, he will know about My teaching, whether it is from God or whether I speak from My own authority” (7:17 NET). 

If you are willing to do whatever you understand to be “God’s will” (7:17 NET), then you “will know” (7:17 NET) the truth. 

Your willingness to do the will of God is both your opportunity to understand the truth and your safeguard from receiving lies. God has established the opportunity and safeguard to guarantee Truth Will Not Perish from the Earth. 

Your willingness is the key to understanding truth, so the Almighty has made His Spirit available. 

First, God’s Spirit has been promised to inspire us to obedience under His New Covenant. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27).

Second, the Holy Spirit has been promised to those who “repent, and [are] baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Third, the Spirit of God “which worketh in you both to will and to do of His good pleasure” (Philippians 2:13).

God has done all that is necessary to ensure you know the truth, so you can be accountable to obey it. 

What do you plan to do?

Logical Service to God

Ken

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable [Greek, logikos, logical] service” (Romans 12:1 KJV). That is interesting. Serving God is logical, because of who He is and what He has done for us. Jesus “put away sin by the sacrifice of Himself” (Hebrews 9:26), literally cancelling, setting aside, or disannulling our sin “once for all” (10:10) on the Cross. That is the short explanation. 

Now, here is the long explanation. 

Q: Why did humans originally sacrifice to God? 

A: Because God set the example by the shedding of animal blood to make amends for the sin of Adam and Eve. “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21). 

Q: Did the law of Moses require sacrifice for sin?  

A: God did require the blood of a bull or “bullock for a sin offering, so shall he do with this: and the priest shall make an atonement [Hebrew, kâphar, cover over] for them, and it shall be forgiven them” (Leviticus 4:20). Though the LORD did forgive Israel their sin, when they obeyed in making the sin offering, He only covered over sin, but did not remove or take away their sin. This was Israel’s chief blind spot in the days of the earthly ministry of Jesus. To this day, Isaiah 53 is a mystery and thorn for Judaism. “For it is not possible that the blood of bulls and of goats should take away sins” (Hebrews 10:4). 

Only Messiah Jesus could forever and totally remove sin by the sacrifice of Himself. “10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after He had offered one sacrifice for sins for ever, sat down on the right hand of God” (Hebrews 10:10-12). 

Q: Was the law done away because of the sacrifice of Jesus on the Cross? 

A: The necessity of making Mosaic sin offerings was made unnecessary because of Christ’s death on the Cross. “For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect” (Hebrews 10:1). 

Q: Then, what was the point of all the sacrifices of Moses? 

A: “Receiving sacrifices and offerings are not your primary concern. You make that quite clear to me! You do not ask for burnt sacrifices and sin offerings” (Psalm 40:6 NET). In other words, the sacrifice was not itself the issue. 

Q: If the sacrifice was not the issue, then what is the issue? 

A: “Then I said, Here I am, I have come – it is written about me in the scroll. I desire to do your will, my God; your law is within my heart” (Psalm 40:7-8 NIV). We now comprehend this statement to come from the Messiah. Jesus was saying, “I desire to do Your will, My God; Your law is within My heart” (40:8). In other words, the sacrifice is not the issue. Willingness to do the will of God is the issue, as far as the heart of Jesus is concerned. 

Q: Is willingness to do the will of God also the purpose of the New Covenant? 

A: Yes. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). This very verse coincides with Messiah’s stated purpose for what was the true motivation underlying all the sacrifices of Moses. Not to make us more compliant to all the animal sacrifice sin offerings; but, to finally comprehend that Yahweh wants our heart, not our traditions or the commandments of men. Messiah inspires us to obey the LORD from our heart. Sadly, the chief blind spot of the Church today is our inability to see the sacrifice of Jesus and gift of the Holy Spirit is not simply to make us happy now and give us a Home in Heaven forever, but to inspire us to obey God consistently and forevermore. “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). 

Q: Did Peter and Paul understand the New Covenant to mean our logical service to God provides us with the Indwelling Holy Spirit, who inspires us to obey the LORD from our heart? 

A: Yes. Peter’s Pentecostal message was the first sermon of the New Covenant. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Along with the forgiveness of sins, the reception of the Holy Spirit is promised those who obey the Gospel, “Repent, and be baptized every one of you in the name of Jesus Christ” (2:38). Though the gifts of the Spirit serve the Body of Christ, the true gift of the Holy Spirit is simple, heart obedience to God. 

Paul comprehended completely the necessity of the Spirit. “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). “Since we live by the Spirit, let us keep in step with the Spirit” (Galatians 5:25 NIV). In fact, Paul gave us the impression, possessing the Holy Spirit and walking “after the Spirit” (Romans 8:1, 4, 5) are one in the same. “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His” (Romans 8:9 KJV).  

Father, thank You for allowing us to serve You, for it is logical and reasonable. But, more important, we desire to obey from our heart, for we love You. Thank You for the gift of Your Spirit working in us to will and to do of Your good pleasure. May all the praise and honor for all the good always be to You. Lord Jesus, return quickly. In Your Name, we pray. Amen and amen.