“Princes also did sit and speak against me: but Thy servant did meditate in Thy statutes” (Psalm 119:23 KJV). What princes did David intend in this verse? The princes against him in the court of Saul, his own son Absalom, the counselor Ahithophel, or the princes of the Philistines? Whenever representatives of human government may be oppressive to the godly, what are we to do? David’s inspired solution was to “meditate on Thy statutes” (119:23). This suggests not that no other action be taken, but preeminently, council from God’s Word must be sought to know what to do. And, if nothing else was done, this would be well done. Escalating reprisals against those, who attack us, may be the politics of man, but “love covers a multitude of sins” (1Peter 4:8 NET). Conflict will cease only when there is strength enough to resist war. Love “is not glad about injustice, but rejoices in the truth.” (1Corinthians 13:6). Father, may we study Your Word that we may know how to answer the affront of princes. May we know the ways of peace. In Jesus’ name, we pray. Amen.
Word of God
God Is Not Done With Israel
God is not done with Israel. “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin” (Romans 11:1 KJV). When the LORD established His covenant with Abraham, He unconditionally promised, “I will make of thee a great nation [Israel]” (Genesis 12:2), but He further promised, “in thee shall all families of the earth be blessed [the Church]” (Genesis 12:3). Both Israel and the Church were foreseen. And, no, the OT Mosaic law and feasts are not necessary for the salvation and sanctification of the Church. “In that He saith, A new covenant, He hath made the first old [literally, obsolete]” (Hebrews 8:13). Remember, humanity is equal in the sight of God — “God so loved the world, that He gave His only begotten Son” (John 3:16) — but, He still has a special place in His heart for Israel — “Ye are My witnesses, saith the LORD, and My servant whom I have chosen” (Isaiah 43:10) — and in His prophetic program — “to the Jew first, and also to the Greek” (Romans 1:16).
It was no accident that the Gospel message started first “in Jerusalem, and [then spread] in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). All the first converts to Jesus were Jews, who crucified their Messiah. “Then answered all the people, and said, His blood be on us, and on our children” (Matthew 27:25). Peter’s instructions to the Jews at the beginning of the Church, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:38-39), which includes the rest of us Gentiles, who have come to Messiah Jesus.
The essence of Bible prophecy is God’s before-it-happens-certain-declarations of future events. If the OT Jews misread prophecy and missed the Messiah the first time, then shouldn’t the Church pay closer attention to prophecies to prepare for the return of Messiah Jesus the second time? “So Christ [Greek, Christos, anointed one, the Messiah] was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28). Isaiah reveals God’s special relationship to Israel. “1 O Jacob, and He that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine. 4 Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; 11 I, even I, am the LORD; and beside Me there is no saviour. 12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses, saith the LORD, that I am God. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert” (Isaiah 43:1, 4-5, 11-12, 18-19).
That “new thing” (Isaiah 43:19) prophesied by Isaiah was spoken of by Jeremiah, as well. “For the LORD hath created a new thing in the earth, A woman shall compass a man” (Jeremiah 31:22). “Created” (31:22) implies divine intervention. “Woman” (31:22) indicates an individual, not a collective noun. “Man” (31:22) compares to Isaiah 9:6, where it refers to God. Jeremiah 31:22 was believed by many in the Early Church as a reference to the Virgin Birth (Isaiah 7:14) of the Messiah: a virgin womb encircling a man without the necessity of a man’s participation, yielding the miraculous result of a Savior. As difficult to believe as this narrative, it would eventually result in Israel becoming a nation spiritually at Messiah’s Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8).
Paul asked the Romans, “What advantage then hath the Jew? or what profit is there of circumcision” (Romans 3:1). What strategic advantage had the Jews over the rest of the world? The Jews superiority was their possession of the Word of God. “Much every way: chiefly, because that unto them were committed the oracles of God” (3:2). But, you say, Nearly everyone today has access to the Word of God, so where is the advantage? Scripture has no practical benefit to us unless understood and obeyed. “For not the hearers of the law are just before God, but the doers of the law shall be justified” (2:13). Intelligence is valuable in society, science, government, military, and business, as well. It is not what you know, but what you do with the Word of God. “For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him” (2Chronicles 16:9).
We must remember, the Jews have long been the subject of prophecies: (1) that they would be subjected to the Babylonian captivity of Judah, i.e., “shall be carried to Babylon” (Isaiah 39:6), and (2) that they would be held in the Babylonian desolations for seventy years, i.e., “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years” (Jeremiah 25:11).
But, the Jews were also told: (1) when “Messiah the Prince” (Daniel 9:25) would appear, He would be “be cut off, but not for Himself” (9:26), answering to Christ’s atonement [First Coming of the Messiah], and (2) they were also told the Son of Man would have an “everlasting dominion, which shall not pass away” (7:14), answering to the Millennial Reign of Christ and beyond (Revelation 20:4) at the end of the Seventieth Week of Daniel (Daniel 9:26-27) [Second Coming of the Messiah].
In summary, the Jews were responsible for the custodial care of the Divine Scriptures (Romans 3:2), furnishing the bloodline of the House of David for the Messiah (Matthew 1:1-17), for the political rebirth of the modern nation of Israel (1948), and providing us a prophetic clock for the reappearance of the Messiah. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25).
“Pray for the peace of Jerusalem: they shall prosper that love thee” (Psalm 122:6).
Father, You have not cast away Israel, the “apple of [Your] eye” (Deuteronomy 32:10). We pray for Your success in winning back the hearts of Your Chosen People Israel. Cause us the Gentiles to provoke Israel (32:21) to faith in the Messiah (Romans 11:11). We ask that our eyes would be enlightened, and we would not follow Israel’s former example of unbelief. May we see our victories in the immediate inspiration of Your Spirit inciting us to obedience (Ezekiel 36:27). May Jerusalem see Your peace. Messiah Jesus, return quickly. In Jesus’ name, we pray, amen.
Delight Myself in Thy Statutes (Psalm 119:16)
“I will delight myself in Thy statutes: I will not forget Thy word” (Psalm 119:16 KJV). Strange words. Delight in God’s statutes. The Hebrew for “delight” can be rendered “soothing touch,” as in, “When worries threaten to overwhelm me, Your soothing touch makes me happy” (94:19 NET). No experience can surpass God’s “soothing touch”! His law is not the straitjacket of the Pharisees, but the sweet guidance of our Heavenly Spouse. Notice the experience of delight in God’s Word motivates us to choose or will, not to “forget Thy word” (119:16). In other words, Yahweh seeks to delight us in His Word, so we will choose not to forget Him. May we purposely enter into our Quiet Time with Him, seeking to experience such delight that we would not forget Him or His Word. Father, You are the joy and rejoicing of our heart. May we seek You more than our necessary food. May we crave You and Your Word more than any experience sought after or known to man. Lord Jesus, return quickly, for we are eager to see You face to face. In Jesus’ name, we humbly pray. Amen and amen.
Way of Thy Testimonies (Psalm 119:14)
“I have rejoiced in the way of Thy testimonies, as much as in all riches” (Psalm 119:14 KJV). Have you noticed so far, the number of ways the Psalmist uses legal language to describe God’s Word? Virtually all of Psalm 119 gives testimony that the “Sword of the Spirit” (Ephesians 6:17) is the weapon of choice for the Saints to employ in the Unseen Realm of the Courts of Heaven.
“Law of the LORD” (119:1).
“Testimonies” (119:3, 14).
“Precepts” (119:4).
“Statutes” (119:5, 8, 12).
“Commandments” (119:6, 10).
“Judgments” (119:7, 13).
We are to be Lawyers of the Heart, for the Psalmist said, “I have rejoiced in the way of Thy testimonies, as much as in all riches” (119:14), indicating: (1) our employment causes us to rejoice, for it involves matters of the heart, and (2) our occupation with God’s Law must be more valuable than all riches.
Advocate (1John 2:1)
Counselor (Isaiah 9:6)
Attorney (Acts 25:11)
Barrister (Daniel 6)
Defender (1Thessalonians 5:23)
Mouthpiece (Romans 8:26)
Solicitor (Romans 8:34)
Adviser (Acts 18:10)
OT Israel had Solomon’s Temple until destroyed by the Babylonians in 586 BC. It was rebuilt by Ezra about 70 years later, then the Romans destroyed it in 70 AD. However, the physical Temple always was representative of Jehovah’s Heavenly Temple. “Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith He, that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5 KJV). References made by the Psalmist are more representative of the Courts of Heaven above than simply the Jerusalem Temple below.
“Blessed is the man whom Thou choosest, and causest to approach unto Thee, that he may dwell in Thy courts: we shall be satisfied with the goodness of Thy house, even of Thy holy temple” (Psalm 65:4 ). Yahweh has always desired more than a temporary relationship with His people. “For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10).
Father, make us to be Lawyers of the Heart and not those who would strain at a gnat and swallow a camel. Cause us to recognize our NT inheritance of Your Blessed Spirit that we would finally understand how to keep Your Laws with all of our heart, mind, and soul. Cause us to be successful litigators in the Courts of Heaven. Lord Jesus, return quickly. Amen and amen.
Only Whole-Hearted Seekers Prevented From Wandering (Psalm 119:10)
“With my whole heart have I sought Thee: O let me not wander from Thy commandments” (Psalm 119:10 KJV). Every young person should aspire to walk in obedience to God’s Word. Nothing at all should be surprising about God’s expectations of us. None of us would expect or care for anyone approaching us half-heartedly or insincerely. Others may deal with us deceitfully, but God sets the standard for appropriate conduct. God expects from us the same sincerity of conduct, which He gives us. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19). God’s history of dealing with us has been to keep us from wandering from Him. God Only Wise has arranged His dealings with us to gain not simply our outward obedience, but our heartfelt love for Him. “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not” (Luke 13:34). The Atonement revealed His heart to us. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8:32). Yahweh has always known we need a progressive revelation of Himself, since too much at once would overpower us. “I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” (1Corinthians 3:2).
In these NT times, we have access to God’s greatest gift beyond the Atonement — the gift of His Spirit to inspire our obedience. “I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27 ). We need to believe and act like we already have everything we need to live a godly, well-pleasing life. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2Peter 1:3). Father, You have already given us the forgiveness of our sins through Your Son’s death on the Cross, and we now have the assistance of Your Holy Spirit to live an obedient, well-pleasing life. Help us to resist the wicked one and overcome the temptation to give in to the world. Make us a walking testimony of Your grace and truth. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.
Obedience Is Intimacy With Yahweh (Psalm 119:6)
“Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6 KJV). The Psalmist previously requested that his “ways [Hebrew, derek, manner, habit] were directed to keep Thy statutes” (119:5). This is the very anticipation of the NT ministry of the Holy Spirit, i.e., “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). How shameful under the New Covenant we should not always say with the Psalmist, “Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6). Obedience is not simply compliance to an arbitrary set of rules, but our most intimate interaction with our Divine Spouse. “For in Him we live, and move, and have our being” (Acts 17:28). May God’s Divine Spirit elevate our thinking about obeying His Words. In worship, we ascribe with our hearts and mouths recognition of who God is, and in obedience, we are given the opportunity to put into practice, what would only be in our heart. Just as angels lean in to see what happens in our earthly circumstances, we can do what they have not been appointed. We have been called to bring up a “godly seed” (Malachi 2:15). Father, may we have the grace to inherit the earth with a godly offspring that will praise Your name. May You be delighted in Your children. May You receive the reward of all Your works. Preserve us to Your glory and to the shame of the enemy. Lord Jesus, return quickly. In Jesus’ name, we ask it.
Directed to Keep His Statutes (Psalm 119:5)
“O that my ways were directed to keep Thy statutes” (Psalm 119:5 KJV). The “grievous wolves” (Acts 20:29 KJV) Paul warned the Ephesians elders about, entered into the flock of the Ephesian Church, though they patiently struggled to maintain fidelity to apostolic doctrine, they lost their devotion to Jesus, who is the True Reason for obedience. Sadly, Jesus had to condemn the Apostolic Church of Ephesus, “Thou hast left thy first love” (Revelation 2:4). Even so, the Psalmist yearned for a devotion to the LORD, which would cause him to keep the LORD’s statutes. “O that my ways were directed to keep Thy statutes” (Psalm 119:5). The form of obedience without the heart of devotion to the LORD is reprobate. But, now we have the NT gift of the Holy Spirit, who is our primary aid in keeping our focus upon Jesus. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). LORD, cause us to be ready for Your appearing. Give us a heart of devotion and love to You that we may walk in True Obedience. Return quickly, in Jesus’ name, we pray. Amen.
Ways of His Words (Psalm 119:3)
“They also do no iniquity: they walk in His ways” (Psalm 119:3 KJV). Negatively, we do no evil. How can we be so sure? Because, positively, we are walking in His ways. This is positive holiness, for we are separated to “walking in His ways.” In our Unity of Moral action, we cannot be both holy and sinful at the same time. If we are truly doing no iniquity, then we are walking in His ways. Our purpose, intention, or emphasis must be Him. Loss of that intention, all is lost. We must persevere “to the end” (Matthew 10:22) with wholehearted devotion to Him. LORD, make it so. In Jesus’ name, amen.
Treasuring His Word (Psalm 119:2)
“Blessed are they that keep [Hebrew, nâtsar, guard, watch, observe] His testimonies, and that seek Him with the whole heart” (Psalm 119:2 KJV). Why are they blessed? For two reasons. They (1) “keep His testimonies,” i.e., because they are important, so they obey them, and (2) “seek Him with the whole heart,” i.e., emphasis is upon the LORD, and absolute giving of the heart to Him. None other than “whole heart” seeking is possible, since “no man can serve two masters” (Matthew 6:24). LORD, deliver us from half hearted seeking, believing we can be blessed by such deceptiveness. Show us Your glory. In Jesus’ name, we pray. Amen.
Happiness From His Word (Psalm 119:1)
“ALEPH. Blessed [Hebrew, esher, happiness or blessedness] are the undefiled [Hebrew, tâmîym, whole, sound, healthful] in the way, who walk in the law of the LORD” (Psalm 119:1 KJV). Yes, we are blessed or happy, but why? We are as Noah was a “just [Hebrew, tâmîym, perfect]” (Genesis 6:9 KJV), or undefiled by the physical and spiritual curse of the Nephilim, but why? We are undefiled, because we walk in the law of the LORD. True, we walk not in the “counsel of the ungodly” (Psalm 1:1), but we “delight” and “meditate” in the “law of the LORD” (1:2). If we stop there, we miss the point. It is the LORD’s law. Without Him, we have no source or focus. He alone is able to give meaning to the law. We learn of Him and His character by our association with that law. Unless we view our time around His Word as something more than a word study, then we escape the grand point of our existence — to “know Him” (Phillippians 3:10).
We Need A Miracle 
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