Winning in the Courts of Heaven

Generational Blessings and Curses

Ken

Are children blessed or cursed because of the conduct of their parents? Every godly parent certainly hopes for blessing upon their children, just as we do not like to think we can inherit curses from previous generations. But, isn’t inheriting a constitutionally sinful nature consistent with the sins of the parents being visited upon the children? No, not actually, because if we can argue before God we are sinners because of our parents, then we could also plead we are righteous because of our parents. And, since neither is true, then we need another basis to evaluate Generational Blessings and Curses. “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezekiel 18:20 KJV). 

What is a blessing but good will being pronounced upon another, which is considerable, if you are being blessed by God? “And God blessed [male and female humanity], and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28). Happiness is the blessing of producing successive generations of promised godly children. “Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate” (Psalm 127:5). Likewise, what is a curse but ill will being pronounced upon another, of which Satan’s ill will pales in comparison to God’s wrath? “But I will forewarn you whom ye shall fear: Fear Him, which after He hath killed hath power to cast into hell; yea, I say unto you, Fear Him” (Luke 12:5). Sadness and hopelessness are only byproducts for anyone, whom God has cursed. “24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence” (16:24-26). 

The Original Blessing for Obedience to God’s command was, “And God blessed them, and said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion” (Genesis 1:28), which was contrasted to the Original Curse for Disobedience to the LORD’s command, “Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (2:16-17). Both blessing and cursing would be passed on to successive generations of obedient and disobedient ones. Remember, this is a Spiritual Passing Down, not necessarily tied to physical proximity associated with interaction between parents and children. Why? Because this is God’s promised blessing or cursing, which of interest, can be countered by a change in obedience to disobedience or the reverse. 

Viewing the genealogies of Genesis, the godly offspring of one parent became increasingly more consequential and less random, when successive generations duplicated the obedience of previous generations and strengthened the probability of godliness in future generations. Is this only chance randomness forced into a Generational Blessing in retrospect? But, the genealogy of Adam to Christ indicates a Generational Blessing, which illustrates the truth of a Spiritual Passing Down from one generation to the next. “So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations” (Matthew 1:17). Unbroken sinlessness for 42 generations? No, but the Eyes of God followed a pattern of good for 42 generations, where only His opinion really matters, that this proves the truth of Generational Blessings. “4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me; 6 And shewing mercy unto thousands of them that love Me, and keep My commandments” (Exodus 20:4-6). And so, Generational Curses are as real as Generational Blessings.

Q: If under the New Covenant, the legal curse was removed by Christ — “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Galatians 3:13) — then, how can a Generational Curse still exist? 

A: Because humanity’s sin occasioned the Curse, God will not remove it until He has accomplished all the good it must accomplish for humanity’s benefit, i.e., “Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life” (Genesis 3:17). A Generational Curse still affects the Body of Christ, while we are in the flesh and until the Curse has been lifted at the New Heavens and New Earth as we proceed into Eternity. “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him” (22:3). 

Explaining the Curse

First, a curse is passed on through personal disobedience, i.e, Moral Depravity, which is the act of sinning. “For all have sinned, and come short of the glory of God” (Romans 3:23). 

Second, a curse is precipitated through the transmission of our decaying physical constitution, i.e., Physical Depravity, which is not sin itself, but the occasion for sinning. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). 

Third, Christ’s death on the Cross redeemed us from our Personal Curse of not having kept the Law of Love, cp., Galatians 3:13. “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10). 

Fourth, redemption from our Personal Curse came through repenting and believing Christ. “In whom we have redemption through His blood, even the forgiveness of sins” (Colossians 1:14). 

Fifth, deliverance from our Generational Curse comes from repenting of the Corporate Sins of our fathers (Daniel 9:5-6), which has nothing to do with our personal acceptance by God, but everything to do with clearing our Adversary’s accusations against us (Job 1:9-11; 2:4-5), which hinders our Paraklete’s ability to deliver us (Daniel 10:12-14) in the Divine Council (Psalm 82:1 ESV). “20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner. 21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him. 22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And He said, Thou shalt persuade him, and prevail also: go forth, and do so” (1Kings 22:20-22 KJV). 

Sixth, why does the Almighty allow this Supernatural “Wickedness in High Places” (Ephesians 6:12), sometimes even addressing it in conjunction with His Divine Council (Psalm 82:1 ESV), or sometimes addressing it in scenes of the Courts of Heaven (Daniel 7:9-10)? It becomes apparent the Almighty’s vast scale of time, resources, and His own Son, though they are given for His Beloved Israel and His Son’s Bride the Church, His Glory and Faithfulness to Himself must take precedence over everything (Romans 11:36; 1Peter 5:11; 2Peter 3:18; Revelation 1:6). “Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Revelation 4:11).

Seventh, so long as there is a curse, then we will have our adversary the devil prowling about to devour us (1Peter 5:8), except during the Millennium where he is imprisoned in the Abyss (Revelation 20:3) after which he is released, deceives the nations, defeated, then eternally damned to the Lake of Fire (20:10) — excising the last bit of poison of rebellion against the Most High God. Then, it will be said, “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life” (Revelation 21:27). Thus, the High and Lofty One That Inhabiteth Eternity will secure the holiness and happiness of His Dwelling Place and those that dwell with Him, forever and ever. 

Declared All Thy Judgments (Psalm 119:13)

Ken

“With my lips have I declared all the judgments [Hebrew, mishpât, act of deciding a legal case] of Thy mouth” (Psalm 119:13 KJV). No wonder our NT conception of the pharisees and their preoccupation with the Law — it was because the nature of the Law is legal. They merely had forgotten the real nature of the Law was to “love the LORD thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5) and to “love thy neighbour as thyself” (Leviticus 19:18). We need to beware of their same pitfall, since even the Apostolic Ephesian Church was already reprimanded for having “left thy first love” (Revelation 2:4). Cases decided in the Courts of Heaven will play out “in Earth, as it is in Heaven” (Matthew 6:10). That is the crucial point. The verdicts of the Courts of Heaven are binding on us below. And, to our amazement, Jesus has covenanted, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven” (18:18). As if we would be given status in the Courts of Heaven to present cases, which the Judge of All the Earth would consider binding upon all concerned. If an earthly, unjust judge would pass judgment for a widow crying out against her adversary in a human court, “Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them?” (Luke 18:7). God’s judgments then are more than His complaints against humanity, but they represent our right to petition Him for redress for the injustices not simply of humanity against humanity, but of our Adversary’s unjust holding of the people of this world in spiritual ignorance and the Church in our ignorance of what the Messiah Jesus has come to accomplish. “The Spirit of the Lord GOD is upon Me; because the LORD hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD” (Isaiah 61:1-2). Father, cause us to walk in understanding of Your Law, that we would not stumble, where teachers more intelligent than ourselves have fallen, when they beheld with their eyes Your Son. Have mercy upon Israel, and have mercy upon us. In Jesus’ name, we pray. Amen.

Scorched With Fire And Great Heat (Revelation 16:8-9)

Ken

Scorching with fire and great heat, the Fourth Vial Judgment is poured out on the sun. “And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give Him glory” (Revelation 16:8-9 KJV). Humanity, like Nebuchadnezzar, when he was chastened for his sins, was tormented for a season, then repented (Daniel 4), may still repent; but, at this point, they still “blasphemed the name of God” (Revelation 16:9) and repented not. If we wonder how much something is worth, apocalyptic judgments such as this answer that question. Solar flares, which typically release the energy equivalent of millions of 100-megaton hydrogen bombs exploding simultaneously, do not force the rebels to repent, but only entrench themselves against the Almighty. What will the LORD do? “Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth.” (Romans 9:18). Remember, God is not required to have mercy on rebels. It is entirely up to Him. His judgments will further harden those, who will be hardened, but they will harvest those, who will be harvested. “33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! 34 For who hath known the mind of the Lord? or who hath been His counsellor? 35 Or who hath first given to Him, and it shall be recompensed unto Him again? 36 For of Him, and through Him, and to Him, are all things: to whom be glory for ever. Amen” (11:33-36). Before all these judgments fall upon this earth, we ought carefully to consider our understanding and attitude about God’s actions, for either we agree with His actions and sanction His conduct, or we are puzzled by His judgments and mystified by His actions. Do we stand with Jehoshaphat and pray, “O our God, wilt Thou not judge them?” (2Chronicles 20:12)? Do we unite with those “under the altar the souls of them that were slain for the word of God, and for the testimony which they held” (Revelation 6:9), and cry out in prayer, “Lord God Almighty, true and righteous are Thy judgments” (16:7)? Do we give God our understanding, voice, agreement, sanction, and the prayer necessary for Jesus to return, God to fulfill His judgments, His Millennial Kingdom to come, and Eden to be restored? 

Father, truly You are to be justified for all Your actions. Enlarge our understanding that we may give You greater sanction to fulfill all Your prophecies. Overcome our ignorance and prejudice that we might come before the Courts of Heaven and be numbered among those who are friends of the Court. May we voice our agreement with Your judgments. And, may Your judgments produce a harvest worthy of Your Son’s sacrifice. We pray particularly that You would fulfil Your covenant that all Israel shall be saved. Return quickly, Lord Jesus. Amen and amen. 

False Prophet: Directs the Worship of the Antichrist (Revelation 13:13)

Ken

Worship director for the Great World Leader is an esteemed role, except the Antichrist is that leader, who blasphemes Almighty God (Revelation 13:6), because he receives his power from the dragon (13:4). How does the world go so horribly wrong? Why does the LORD God allow this affront on such global display? “And he [the False Prophet] doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men” (Revelation 13:13 KJV). Toleration of the smallest wickedness in ourselves is the camel’s nose in the tent that brings down the house. “Abstain from all appearance of evil” (1Thessalonians 5:22). If we could not tolerate such sin in ourselves now, then would not such wholesale wickedness be condoned so easily later? “Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth” (James 3:5). 

Yahweh is carefully teaching the world, directing our hearts back to Him. It has not been apparent to the Church that the Judge of All the Earth has been teaching His people, we must submit our case before the Courts of Heaven, before He can act. He will not unilaterally perform His will in judging the earth until He gets our agreement or sanction. He created us to walk in agreement with Him, not to function as an independent tool. “O our God, wilt Thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee” (2Chronicles 20:12). When sanctioned by the Courts of Heaven, Jehovah will do what He did for Jehoshaphat and Judah. “And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped” (20:24). The world will need to know the god of the World Leader and his Prophet is not the True God, and we, His people, call upon the LORD to judge the dragon, the Antichrist, and the False Prophet. 

LORD, we know it is Your desire that all should repent and none should perish, but Your Spirit will not always strive with man. You alone know, when humanity’s iniquity is full. Save such as should be saved. Honor Your holiness, love, and perfection. Fulfill all righteousness. Use the devil, the Antichrist, and False Prophet, then judge them. Save Israel. Return quickly, in Jesus’ name, we pray. Amen and amen. 

Michael Fought Against the Dragon (Revelation 12:7-8)

Ken

War will be fought in Heaven between Michael and the dragon. Michael, the archangel (Jude 1:9) designated as the ruler or prince of Israel (Daniel 12:1) will direct his forces against the dragon and his angels. One can only wonder what warfare between supernatural-angelic-beings-who-cannot-physically-die looks like. “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven” (Revelation 12:7-8 KJV). In the satan’s [literally, adversary] battle with Michael over the body of Moses, Michael won by uttering, “The LORD rebuke thee” (Jude 1:9) to the devil. Michael did not embellish his language with impious speech, even at the devil. “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing [Greek, blasphēmia, blasphemous, e.g., filthy swear words] accusation, but said, The Lord rebuke thee” (Jude 1:9). For Michael, prevailing over the devil was delivering the Almighty’s judgment that the satan no longer had the right to place an accusation against the saints in the Courts of Heaven before the Divine Council. This has been his customary practice as witnessed by his accusation of Job (1:6-12; 2:1-7). Michael’s power in battle is his certainty: (1) of the Almighty’s ability to kill, then “cast into hell” (Luke 12:5), and (2) of the finality of the Second Death, where even “death and hell were cast into the lake of fire” (Revelation 20:14). LORD, may we be as bold as Michael, not fearing mortal death, because we have been given immortal life. In Jesus’ name, amen. 

Judge Righteous Judgment (Part 3)

Ken

Your judgments or discernments are important to the Courts of Heaven. God records it in your unique book in Heaven. “Thine eyes did see my substance, yet being unperfect; and in Thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:16 KJV). Right in the corner where you are, you have been given the right to put forth your case before the Almighty judging “all things” (1Corinthians 2:15). It may not seem important to others, but your opinion about all things spiritual is regarded by the Judge of All the Earth. When you investigate His Word and make application of it to every aspect of your existence, then you truly are living by every word that proceeds out of the mouth of God. Only the Spirit of Christ can work this in us. This is life, and that is abundance!

Divine Council Retrospective

Ken

Since early 2022, when I became familiar with Dr. Michael S. Heiser’s scholarly book, The Unseen Realm (2015), I have attempted to synthesize his Divine Council perspective with my Christian worldview. As a lifelong reader of the KJV, I’d never heard the expression “divine council,” since Psalm 82:1 was translated as “congregation” (KJV) not “divine council” (ESV). “God [Hebrew, elohim, singular] has taken His place in the divine council; in the midst of the gods [Hebrew, elohim, plural] He holds judgment” (Psalm 82:1 ESV). Multiple gods? Yes, but only one Almighty God. Heiser’s title The Unseen Realm and the Divine Council perspective allowed me to rethink my understanding of what takes place in the heavenlies — building a better foundation. For example, in Spiritual Warfare, notice how Paul links our struggles with the heavenlies. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12 KJV). Another example, in Divine Healing, observe how an evil angel or “messenger [Greek, aggelos, angel] of Satan” (2Corinthians 12:7) is linked with a “thorn in the flesh” (12:7) and the struggle for healing. And still another example, in Prayer and Intercession, how can we avoid connecting the Courts of Heaven with Yahweh’s Divine Council? “Put Me in remembrance; Let us contend together; State your case, that you may be acquitted” (Isaiah 43:26 NKJV). We may differ, ignore, or misunderstand the Unseen Realm, but its concepts still affect us in our Supernatural Religion. 

Convicting Power of the Holy Spirit

Ken

How can you tell if the Holy Spirit is present? God the Holy Spirit is everywhere, but the convicting power of the Holy Spirit upon anyone who hears the Truth is a special evidence of His presence. “He will reprove [Greek, elegchō, to convict, to prove one in the wrong and thus to shame them] the world of sin, and of righteousness, and of judgment” (John 16:7-8 KJV). When we sense ourselves or someone else becoming uncomfortable about the Truth presented, then the Holy Spirit is reproving exactly as Jesus promised. When we hear someone presenting the Truth, and we hope they don’t mean it applies to us, or we need to do something, then the Holy Spirit is effectively working. In the Courts of Heaven, some may call it An Uncomfortable Truth. Father, instead of embarrassment about the effect of truth upon the world, give us the courage and humility to work with Your Spirit to guide and harvest the results of Your convicting presence. In Jesus’ name, amen.

Winning in the Courts of Heaven (Part 3)

Ken

Winning our battle against the devil is more than a personal struggle or victory, but “joy shall be in heaven”(Luke 15:7 KJV) by God and His angels over the repenting of one sinner. “Be sober, be vigilant; because your adversary [Greek, antidikos, opponent in a lawsuit] the devil, as a roaring lion, walketh about, seeking whom he may devour” (1Peter 5:8). People cry out for justice, for it is true that God is the Judge of All the Earth (Genesis 18:25) dispensing justice. Then, why so much injustice in the world? God’s justice demands “all things be done decently and in order” (1Corinthians 14:40). Why? God refuses to do wrong to make things right. “There is no unrighteousness in Him” (Psalm 92:15). When we fail to bring our petitions into the Courts of Heaven without clearing away our adversary the devil’s objections against our case, we prevent God the Judge ruling in our favor. Satan’s objections against Jōb illustrate this. “Skin for skin, yea, all that a man hath will he give for his life” (Job 2:4).

Winning in the Courts of Heaven (Part 2)

Ken

Change your attitude. Of course, we would labor feverishly, if our house was burning down. But, if our neighbor’s house was on fire, we hope we would be willing to do whatever is necessary to save them. Prayer for others is intercession, which is distinguished by love. “Thou shalt love thy neighbour as thyself” (Matthew 19:19 KJV). We’ve prayed so many times for ourselves unsuccessfully, how can we do any better for someone else? Naturally, there would be greater potential for answer, if there were more signatures on the petition, but the Courts of Heaven are looking for a judicial people, who can clear away satanic objections for the Judge of All the Earth to grant their requests. “And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And He said, I will not destroy it for ten’s sake” (Genesis 18:32).