Understanding the Word of God

God Is Not Done With Israel

Ken

God is not done with Israel. “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin” (Romans 11:1 KJV). When the LORD established His covenant with Abraham, He unconditionally promised, “I will make of thee a great nation [Israel]” (Genesis 12:2), but He further promised, “in thee shall all families of the earth be blessed [the Church]” (Genesis 12:3). Both Israel and the Church were foreseen. And, no, the OT Mosaic law and feasts are not necessary for the salvation and sanctification of the Church. “In that He saith, A new covenant, He hath made the first old [literally, obsolete]” (Hebrews 8:13). Remember, humanity is equal in the sight of God — “God so loved the world, that He gave His only begotten Son” (John 3:16) — but, He still has a special place in His heart for Israel — “Ye are My witnesses, saith the LORD, and My servant whom I have chosen” (Isaiah 43:10) — and in His prophetic program — “to the Jew first, and also to the Greek” (Romans 1:16). 

It was no accident that the Gospel message started first “in Jerusalem, and [then spread] in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). All the first converts to Jesus were Jews, who crucified their Messiah. “Then answered all the people, and said, His blood be on us, and on our children” (Matthew 27:25). Peter’s instructions to the Jews at the beginning of the Church, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:38-39), which includes the rest of us Gentiles, who have come to Messiah Jesus. 

The essence of Bible prophecy is God’s before-it-happens-certain-declarations of future events. If the OT Jews misread prophecy and missed the Messiah the first time, then shouldn’t the Church pay closer attention to prophecies to prepare for the return of Messiah Jesus the second time? “So Christ [Greek, Christos, anointed one, the Messiah] was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28). Isaiah reveals God’s special relationship to Israel. “1 O Jacob, and He that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine. 4 Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; 11 I, even I, am the LORD; and beside Me there is no saviour. 12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses, saith the LORD, that I am God. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert” (Isaiah 43:1, 4-5, 11-12, 18-19). 

That “new thing” (Isaiah 43:19) prophesied by Isaiah was spoken of by Jeremiah, as well. “For the LORD hath created a new thing in the earth, A woman shall compass a man” (Jeremiah 31:22). “Created” (31:22) implies divine intervention. “Woman” (31:22) indicates an individual, not a collective noun. “Man” (31:22) compares to Isaiah 9:6, where it refers to God. Jeremiah 31:22 was believed by many in the Early Church as a reference to the Virgin Birth (Isaiah 7:14) of the Messiah: a virgin womb encircling a man without the necessity of a man’s participation, yielding the miraculous result of a Savior. As difficult to believe as this narrative, it would eventually result in Israel becoming a nation spiritually at Messiah’s Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). 

Paul asked the Romans, “What advantage then hath the Jew? or what profit is there of circumcision” (Romans 3:1). What strategic advantage had the Jews over the rest of the world? The Jews superiority was their possession of the Word of God. “Much every way: chiefly, because that unto them were committed the oracles of God” (3:2). But, you say, Nearly everyone today has access to the Word of God, so where is the advantage? Scripture has no practical benefit to us unless understood and obeyed. “For not the hearers of the law are just before God, but the doers of the law shall be justified” (2:13). Intelligence is valuable in society, science, government, military, and business, as well. It is not what you know, but what you do with the Word of God. “For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him” (2Chronicles 16:9). 

We must remember, the Jews have long been the subject of prophecies: (1) that they would be subjected to the Babylonian captivity of Judah, i.e., “shall be carried to Babylon” (Isaiah 39:6), and (2) that they would be held in the Babylonian desolations for seventy years, i.e., “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years” (Jeremiah 25:11). 

But, the Jews were also told: (1) when “Messiah the Prince” (Daniel 9:25) would appear, He would be “be cut off, but not for Himself” (9:26), answering to Christ’s atonement [First Coming of the Messiah], and (2) they were also told the Son of Man would have an “everlasting dominion, which shall not pass away” (7:14), answering to the Millennial Reign of Christ and beyond (Revelation 20:4) at the end of the Seventieth Week of Daniel (Daniel 9:26-27) [Second Coming of the Messiah]. 

In summary, the Jews were responsible for the custodial care of the Divine Scriptures (Romans 3:2), furnishing the bloodline of the House of David for the Messiah (Matthew 1:1-17), for the political rebirth of the modern nation of Israel (1948), and providing us a prophetic clock for the reappearance of the Messiah. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). 

“Pray for the peace of Jerusalem: they shall prosper that love thee” (Psalm 122:6). 

Father, You have not cast away Israel, the “apple of [Your] eye” (Deuteronomy 32:10). We pray for Your success in winning back the hearts of Your Chosen People Israel. Cause us the Gentiles to provoke Israel (32:21) to faith in the Messiah (Romans 11:11). We ask that our eyes would be enlightened, and we would not follow Israel’s former example of unbelief. May we see our victories in the immediate inspiration of Your Spirit inciting us to obedience (Ezekiel 36:27). May Jerusalem see Your peace. Messiah Jesus, return quickly. In Jesus’ name, we pray, amen.

In Search of Meekness

Ken

Meekness is a needy receptivity to God, being very open to receive from Yahweh. “Seek ye the LORD, all ye meek of the earth, which have wrought His judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger” (Zephaniah 2:3 KJV). Not so strangely, the fiery giver of the Law, “Moses was very meek, above all the men which were upon the face of the earth” (Numbers 12:3). Driving the moneychangers out of the Temple, Jesus previously said, “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29). Meekness is most commonly viewed by the world as humbly patient, quiet in nature, overly submissive, or compliant. Bible study aids will do better, pointing out the meek are not proud, haughty, supercilious, self-assertive, low in rank or position, but favored by God. But, why does God take especial pleasure in the meek? Jesus already said it. When we take His yoke upon us (Matthew 11:29), like two oxen joined for labor, we will “learn” (11:29) of Him, as we come into step with Him, we become like Him, for He is meek. 

If meekness is a needy receptivity to God, being very open to receive from Yahweh, then all, who would enter the Kingdom of God, must be meek. “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5). Notice how often the concept of God’s judgment is discussed around the words “meekness” or “meek” (KJV). Instead of meekness, modern translations most often use the word “humble.” For the world, meekness means weakness, but not with God. “When God arose to judgment, to save all the meek of the earth. Selah” (Psalm 76:9). “But with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked” (Isaiah 11:4). 

(The following is a slightly longer read. Scan ahead to preview.)

Meekness biblically approximates the concept of willingness, as in, willingness to do the will of God is to be a Christian. Meekness has the advantage of being the Almighty’s choice, which comes with numerous promises. What won’t God do for the meek? (1) God gives the meek satisfaction that the world can’t get, i.e., “The meek shall eat and be satisfied: they shall praise the LORD that seek Him: your heart shall live for ever” (Psalm 22:26). (2) God grants the meek guidance and teaching about His way and how to make correct decisions, i.e., “The meek will He guide in judgment: and the meek will He teach His way” (Psalm 25:9). (3) Dominion over the earth in peace is granted to the meek, i.e., “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace” (Psalm 37:11; Matthew 5:5). (4) Lifting up the meek, while casting down the wicked, is promised by the LORD, i.e., “The LORD lifteth up the meek: He casteth the wicked down to the ground” (Psalm 147:6). (5) Salvation is granted to the meek, because they please Him, i.e., “For the LORD taketh pleasure in His people: He will beautify the meek with salvation” (Psalm 149:4). (6) Joy and rejoicing belong to the meek, for who wouldn’t rejoice with all of God’s promises? “The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel” (Isaiah 29:19). (7) Good tidings, binding up, liberty, and release are appointed for the meek, i.e., “The Spirit of the Lord GOD is upon Me; because the LORD hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” (Isaiah 61:1).

NT meekness is also a needy receptivity to God, being very open to receive from Christ. What does Christ expect of the meek? (1) Jesus meekly has presented Himself as Messiah the King to the meek, i.e., “Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:5). (2) Christ values highly the gentle and quiet spirit of a meek wife, i.e., “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price” (1Peter 3:4). (3) Christ expects us to restore fallen brothers and sisters meekly, i.e., “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted” (Galatians 6:1). (4) Christ expects us to meekly instruct others to gain their repentance, i.e., “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (2Timothy 2:25). (5) Christ expects us to speak gently, meekly to everyone, not seeking confrontation, i.e., “To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men” (Titus 3:2). (6) Christ expects a meekness of wisdom from our lifestyle, i.e., “Who is a wise man and endued with knowledge among you? let him shew [shō] out of a good conversation his works with meekness of wisdom” (James 3:13). (7) Christ expects us to meekly answer anyone why we hope in Christ. “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1Peter 3:15).

Father, grant to us a meek and quiet spirit, and may we learn to value meekness as highly as You do. Cause Your Spirit to work in us the fruit of meekness. Multiply it within us, stay not Your hand. Increase our understanding of meekness. May Your people abound in meekness so the “earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea” (Habakkuk 2:14). In Jesus’ name, we ask it. Amen and amen. 

How Did He Do That?

Ken

The universe is large, and uncertainty is uncomfortable. Albert Einstein’s General Theory of Relativity addressed gravity’s effect upon regions of high scale and large mass (planets, stars, galaxies), while Max Planck, Niels Bohr, Werner Heisenberg, and others’ Quantum Mechanics dealt with the microscopic phenomena of regions of very small scale and low mass (atoms, molecules, subatomic particles). Attempts to integrate relativity and quantum for an explanation of the universe gives us the elusive and hypothetical Theory of Everything (TOE). Neither classical nor more modern physics (String Theory) has achieved TOE; but, not so strangely, the metaphysical has already proposed the solution. Without further comment, notice how the language of Scripture would turn the research of modern science into an investigation of “How did the Creator do it?” and “How can we use that understanding to solve the world’s problems?” “12 Giving thanks unto the Father, which hath made us meet [qualified] to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son: 14 In whom we have redemption through His blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: 17 And He is before all things, and by Him all things consist” (Colossians 1:12-17 KJV). LORD, we worship You as our Creator and desire the opportunity to fashion this world into an expression of Your wisdom, love, and grace. In Jesus name, we pray. Amen and amen. 

Word of God: Living and Active

Ken

Abundant, free energy. Who wouldn’t be interested in acquiring? Not fission, fusion, hydrogen, or renewable. The Word of God is alive and powerful. “For the word of God is quick [alive, active], and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder [i.e., fission] of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart [i.e., nano, small]” (Hebrews 4:12 KJV). Even in the native tongue of its present readers and hearers, power courses through the Word of God, as we dwell upon God’s thoughts. We must be far along into the redemptive history of humanity for the Word of God to be so available, yet actively maligned, ignored, undervalued, and misunderstood. The Word of God is the most powerful expression of the deepest truths of our existence. LORD, make us to value Your words as the richest treasure, the pearl of great price, that we would seek it more than the necessary food for our physical bodies. Amen and amen. 

We Practice What We Believe

Ken

In other words, we all demonstrate what we actually believe by the way we act. “Yea, a man may say, Thou hast faith, and I have works: shew [shō] me thy faith without thy works, and I will shew [shō] thee my faith by my works” (James 2:18 KJV). There is no mystery about our beliefs, just look at how we act. If you wonder why you don’t have certain results from your beliefs, then you are confused about how you believe. Faith is not simply willing yourself to trust God, but “it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). Faith is not ‘pulling yourself up by your bootstraps’; but, faith is the “gift of God” (Ephesians 2:8). And, no, God does not do our believing for us, but He makes our believing “effectual [Greek, energeia, Thayer, in the NT used only of superhuman power, whether of God or the devil]” (3:7), that is, He makes our faith valuable by empowering it. And, you can tell when He is cooperatively empowering us, when the results align with what He reveals in His Word. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). LORD, empower our believing. Make our simple act of intellectual faith powerful and spiritual. Cause us to evaluate our faith by what You represent in Your Word. Cause us to actively hunger for our faith to look like what we read in Your Word. Make it so that what we believe causes us to act like what we know from Your Word. Grant to us the essential working of Your Spirit that You may conform us to Your Word — not just in letter — but in Spirit and in power. Do all of this, in Jesus’ name. Amen and amen. 

Willingness to Do the Will of God

Ken1 Comment

“Anyone who chooses to do the will of God will find out whether My teaching comes from God or whether I speak on My own” (John 7:17 NIV). Willingness to do the will of God must precede God’s willingness to teach us. Either we impose our will upon God, or we submit our will to His. From the beginning it was so. Angelic or human moral agents from Lucifer to Adam to us, all have the necessity of admitting God is in a position of preeminence over us. Anyone reading the Gospel of John, who is willing to do the will of God, will understand Jesus’ claims of divinity and sacrifice for our sins.