Err From Thy Commandments (Psalm 119:21)

“Thou hast rebuked the proud that are cursed, which do err from Thy commandments” (Psalm 119:21 KJV). God rebukes the proud with a curse. Sinful pride is being more concerned about our glory than His. An evil misfortune wished upon someone is only incidental, unless it comes from the Almighty. “But He giveth more grace. Wherefore He saith, God resisteth the proud, but giveth grace unto the humble” (James 4:6). Erring from God’s commandments is not an attempt to obey that falls short, but a lack of heart to do what God requires. We shift the blame from ourselves to God, if we say we are doing the best we can, but only a sinful nature or inopportune circumstances prevented us from fully obeying and complying with His commands. God is a “discerner of the thoughts and intents of the heart” (Hebrews 4:12) and knows if we really are sincere and trying to be obedient. On the other hand, it is easier for us to blame a sinful nature or poor circumstances. 

Theologians have given us the opportunity of laying the blame upon a sinful nature. In Adam’s fall, we sinned all. Popularly put, I can’t help it, I was born this way. Blaming a sinful nature for our sinning is like blaming God for why I am the way I am. It is true, we may be more prone to steal to survive, if we were born poor; but, possessing riches is no guarantee we will not become thieves. Consider this in support of not being born with a sinful nature: “For this is the love of God: that we keep His commandments. And His commandments do not weigh us down” (1John 5:3 NET). In short, God’s commandments are not impossible to obey. If we could plead His commands too weighty, then we are absolved from loving God with all our heart, soul, and mind, and our neighbor equal to ourself. God is no man’s fool. Perfect Love must be possible or else God’s Kingdom has no foundation. Father, may we rest in Your Spirit inspiring us to keep Your commandments. And, may we teach and act, as if the laws of Your Kingdom are a joy to be obeyed. Preserve us from misunderstanding Your precepts. May You receive the praise for our obedience, for it is You, who works in us “to will and to do” (Philippians 2:13). Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

All Is Vanity

“Vanity of vanities [Hebrew, hăbêl, empty, meaningless], saith the Preacher, vanity of vanities; all is vanity” (Ecclesiastes 1:2 KJV). As in Christ “dwelleth all the fulness of the Godhead bodily” (Colossians 2:9), in man dwells vanity, emptiness, meaninglessness, for apart from Christ, we are nothing. Solomon was the pinnacle of the wisest of men and the richest king of his day. “Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days” (1Kings 3:12-13). But, Jehovah used Solomon as a teaching example that education and money alone do not buy happiness, for without Christ, you and I are nothing and “can do nothing” (John 15:5). Father, may Solomon’s example teach us Your lesson. And, may we agree with Solomon’s conclusion to his lesson. “Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13-14). Lord Jesus, more than ever, we desire to see Your face. Return quickly! In Jesus’ name, we pray. Amen. 

Why Didn’t I Know This Earlier?

“But when the fulness of the time was come” (Galatians 4:4 KJV). It is no surprise to us that we do not know everything. For that reason, we do not have the ability to understand anything but the truth we have come to understand at this moment. “I have fed you with milk, and not with meat: for hitherto ye were not able to bear it” (1Corinthians 3:2). Our stewardship is to the truth God places before us today, for we do not know what God plans for tomorrow. “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14). Since we have been given our present body of understanding, we are responsible to attempt to share it with others. “Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old” (Matthew 13:52). And, whether they receive it or not, is the responsibility of the Spirit of God, who “will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). Father, bless Your people with a peace that passes understanding concerning our role in handling the truth given to us. Cause us to be as You are, a blessing to those we meet. And, if they cannot be blessed, may they know that a prophet has been among them. Lord Jesus, return quickly. In Jesus’ precious name, we ask it. Amen.

Knowledge of God

“9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:9-10 KJV).

In the KJV, the expression “knowledge of God” occurs three in the OT and five times in the NT. Paul’s incessant prayer for the Colossians (1:9) is not that they would increase their giving to support the worthy ministry of the Church. Neither was he asking for their evangelistic success in numerically growing the population of disciples in obedience to the Great Commission. But, his petition to God was foremost that the Colossians would “be filled with the knowledge of His will in all wisdom and spiritual understanding” (1:9) so that they would “walk worthy of the Lord unto all pleasing” (1:10). He lists “being fruitful in every good work” (1:10) alongside “increasing in the knowledge of God” (1:10).

The reason converts fall away, superficially grow, do not change their conduct appreciably from their former life, do not produce more disciples, or change the Church for better, is they have not been “filled with the knowledge of His will in all wisdom and spiritual understanding” (1:10). How can we tell that they have not been “filled with the knowledge of His will” (1:9)? They are not “fruitful in every good work” (1:10), neither are they “increasing in the knowledge of God” (1:10). 

In the rushed existence of our workaday world, reading this demands more time than most can afford. But, those who can read this both have the benefit of “increasing in the knowledge of God” (1:10), which God deems to be of great value, and your light will shine for others from whom you will not be able to shield from your understanding. Be gentle.

Father, increase our understanding of You for Your benefit and ours. May our understanding of Your will cause great blessing for You, ourselves, and those around us. Increase Your kingdom. Lord Jesus, return quickly. In Jesus’ name, amen. 

How to Enjoy God More

“These things have I spoken unto you, that My joy might remain in you, and that your joy might be full” (John 15:11 KJV). Joy is an emotion, which Jesus has placed in us through the forgiveness of our sins. “And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (Romans 5:11). Our enjoyment of God comes from our appreciation of what He has done for us, which causes us to be grateful. “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1Thessalonians 5:18). When we give thanks to God, we enjoy Him more, only to find “the living God, who giveth us richly all things to enjoy” (1Timothy 6:17) gives us even more. And so, we enjoy God “more and more unto the perfect day” (Proverbs 4:18). Father, blessed be Your name, “who giveth us richly all things to enjoy” (1Timothy 6:17). May our enjoyment of You be returned in praise and service. In Jesus’ wonderful name, we pray. Amen.

Beware of the Leaven of the Pharisees

“Beware ye of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1 KJV). What were the Pharisees known for? Keeping the letter of the law or a literal interpretation of the law. Take the instance in which “a certain lawyer stood up, and tempted [Jesus], saying, Master, what shall I do to inherit eternal life?” (10:25). Jesus said, ‘You, tell me what the Law says,’ or “What is written in the law? how readest thou?” (10:26). The lawyer correctly answers, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself” (10:27).

Our NT minds immediately react with, ‘The Law cannot save us. It only gives us the knowledge we are sinners.’ But then, Jesus agrees with the Jewish lawyer, “Thou hast answered right: this do, and thou shalt live” (10:28). ‘Wait,’ our NT mind says, ‘don’t let him get away thinking that! Jesus, aren’t You going to confuse Your NT readers before Paul can teach us ye are not under the law, but under grace (Romans 6:14)?’ 

[This is a bit longer. Scan ahead to pace yourself.]

Let us settle down our NT minds and breathe calmly. Obviously, OT saints were dying and going to be with Yahweh in Paradise long before the earthly ministry of the Messiah, His atoning sacrifice on the cross, and His ascension into Heaven. “The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple” (Psalm 19:7). Jesus said, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” (Matthew 5:17). The Ceremonial Law of offerings and sacrifices was done away in Christ, but not the “Perfect Law of Liberty” (James 1:25), which Jesus endorsed as correct in His statement to the Jewish lawyer, i.e., “Thou hast answered right: this do, and thou shalt live” (10:28). 

The Perfect Law, the Moral Law, or the Law of Love, which was summarized by the Jewish lawyer (Luke 10:27), is a synopsis of the Ten Commandments (Exodus 20). Jesus said, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil” (Matthew 5:17). Why then were the Pharisees at odds with Jesus? Because Jesus saw through the utter hypocrisy of their claim of obedience — outwardly conforming without giving heartfelt submission to the law. “Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness” (Matthew 23:27). 

Jesus protested: 

(1) the Jews’ ‘loop holes of, who the law was applied to,’ i.e., “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” (Luke 10:29). 

(2) the Pharisees’ ‘public displays of praying,’ i.e., 

“And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward” (Matthew 6:5).

(3) the scribes and Pharisees’ high talk and low walk, i.e., “Then spake Jesus to the multitude, and to His disciples, Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers” (Matthew 23:1-4). 

(4) the lack of heart, for which Jehovah always faulted wayward Israel, i.e., “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [from the heart] is better than sacrifice, and to hearken than the fat of rams” (1Samuel 15:22). 

Messiah Jesus was sent to fulfill prophecy, which looked forward to the Perfect Sacrifice of the Messiah — “not for Himself” (Daniel 9:26) — and, we look back at the Once for All Sacrifice (Hebrews 10:10). But, the Sacrifice is only a necessity because of the same root cause — a lack of heart or right heart for obeying God. This was the reason why the Messiah said, “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not” (Luke 13:34).

Unless we seek God with our whole heart, how are we any different from the Jews, who rejected Jesus at His First Advent? Remember, the Leaven of the Pharisees was a hypocritical heart. They agreed with the requirement of love and obedience, but their ‘displays of giving-to-be-seen-as-giving,’ made their obedience sin and salvation impossible. Couple that with Yahweh progressing to unveil His New Covenant with Israel (Jeremiah 31:31), requiring the suffering and perfect sacrifice of an unblemished volunteer, which would result in the forgiveness of sins of all that would repent (Matthew 26:28), and prepare for the sending of the Holy Spirit (John 16:7) to inspire future and total obedience (Ezekiel 36:27). 

Father, cause us to be Your children in sincerity and in truth. May the sacrifice of Your Son make us holy and without blame before You in love. Inspire us by Your Spirit to walk with You in loving obedience. May Your kingdom come and will be done on earth as it is in Heaven. In Jesus’ name, we pray. Amen.

Angelic Deliverance

“The angel of the LORD encampeth round about them that fear Him, and delivereth them” (Psalm 34:7 KJV). The OT Angel of the LORD is the Lord Jesus Christ, for Jesus said, “Before Abraham was, I am” (John 8:58), and the Angel of the LORD ceased to appear in the NT. We are told, “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in heaven” (Matthew 18:10). Guardian angels are not a difficulty for the LORD, since He has appointed them “ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14). However the LORD chooses to deliver us is not the point; but, that He is willing to do so, is the issue. “Thou art my King, O God: command deliverances for Jacob” (Psalm 44:4). Are we trusting God for whatever we will face, since we are certainly in conflict with the Devil and his demonic horde? Father, give us the faith to trust You as the flames draw closer to swallow us. May we be unwilling to bow to Bel, even if You chose not to deliver. But, may You be magnified, as we ask for grace to help in our time of need. Lord Jesus, return quickly and deliver us. In Jesus’ name, we pray. Amen.

Are There Few That Be Saved?

“Then said one unto Him, Lord, are there few that be saved?” (Luke 13:23 KJV). Jesus replied, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (13:24). How hard should you “strive” (13:24)? “With all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:37). The “few” and “many” of Luke 13 are relative terms comparing the “saved” and unsaved. 

Earth’s population is 8.2 billion (2024). 

The population of the angelic host at the time of Lucifer’s Rebellion was not specified, but 1/3 of the angelic host rebelled with Lucifer. “And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born” (Revelation 12:4). Satan was outnumbered in a ratio of 2 to 1. Since Satan cannot oppose the Almighty in the End Times scenario with a greater number of Fallen Angels than the LORD’s Elect Angels, the Devil must resort to a Seed War — “between thy seed and her seed” (Genesis 3:15) — to breed an army to oppose the Almighty during the Tribulation Week — “the number of the army of the horsemen were two hundred thousand thousand” (Revelation 9:16). 

In excess of 100 million angels and representatives of the redeemed of humanity are depicted in a Heavenly Throne Scene — possibly following the Rapture (Revelation 5:11). 

More important than our knowledge of how many are saved, Is our hope of Heaven based only upon a past certainty or a present seeking, as well? 

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (Philippians 2:12).

Father, assemble a host innumerable to praise Your name forever. May we have the joy of those who look for Your Son’s soon appearing “a second time, not to bear sin but to bring salvation” (Hebrews 9:28 NET). In Jesus saving name, we pray. Amen.

Has Israel Been Cursed?

Yes. “If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it” (Isaiah 1:19-20 KJV). If Israel is cursed, it is only because they have rebelled against the LORD. How is the cursed removed? “If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2Chronicles 7:14). National repentance works for any nation to return to God. How long will Israel’s curse last? Until their national blindness is lifted by Jehovah.”For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is My covenant unto them, when I shall take away their sins” (Romans 11:25-27). 

When will all this happen? “I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early” (Hosea 5:15). Israel will collectively realize their offense against the Son of God. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon Me whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and shall be in bitterness for Him, as one that is in bitterness for his firstborn” (Zechariah 12:10). This will occur in a single day— at the Second Coming of Jesus the Messiah, at the end of the Tribulation Week, the Seventieth Week of Daniel. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). Father, we pray for Israel’s repentance that You might lift the curse from Israel. Lord Jesus, return quickly, that Israel may be saved. In Jesus’ name, we pray. Amen.

Longing for Thy Judgments (Psalm 119:20)

“My soul [Hebrew, nephesh, living being, whole person] breaketh for the longing that it hath unto Thy judgments at all times” (Psalm 119:20 KJV). Sounds like the modern phrase, This breaks my heart, which means such an intense desire or conflict, it would do damage to our whole person, if the LORD does not intervene, like an addiction to God and His Word. “With my whole heart have I sought thee: O let me not wander from Thy commandments” (119:10). OT Israel may not have had the NT covenanted Indwelling of the Holy Spirit, but the LORD placed no limit with their contact with His Word. It achieved the same goal — oneness with God manifested in obedience to our LORD. “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success” (Joshua 1:8). Father, may we under Your New Covenant receive all the blessings of Your Indwelling Holy Spirit to inspire us to obey You and be drawn ever more closely to You. In Jesus’ name, we pray. Amen.