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Raise Up Godly Men

Ken

God, give us godly men, who will walk in love, faith, and purity. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word” (Psalm 119:9 KJV). Christianity is a hard way, unless we learn the secret of the gift of the Holy Spirit (Ezekiel 36:27; Acts 2:38). Young men, who walk in purity cannot achieve it through sheer force of will. Simply attempting to obey the command of sexual purity, will not truly accomplish it, without the Holy Spirit. “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). We fail our young men, if we neglect to teach them, The Holy Spirit’s primary function is to inspire us to walk in obedience. We are commanded, “Keep thyself pure” (1Timothy 5:22). But, our good intentions will only prevail unless the Spirit of God gives us the victory. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Faith or confidence that the Holy Spirit inspires us to obey, will cause us to be obedient, and will give us the victory. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1John 5:4). 

In the OT, a godly young person was one who sought God with their whole heart. “Blessed are they that keep His testimonies, and that seek Him with the whole heart. With my whole heart have I sought Thee: O let me not wander from Thy commandments” (Psalm 119:2, 10). The greater advantage of the New Covenant is the indwelling presence of God’s Spirit, who inspires us to obedience (Ezekiel 36:27). 

Why hasn’t the heritage of the righteous always been a smooth path of obedience rather than a battle between righteousness and wickedness? 

First, the Almighty is God over everything. “The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein” (Psalm 24:1). 

Second, humanity was given stewardship of the earth. “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28). 

Third, Satan became the god of this world, when the entire population of the Garden of Eden rejected the Creator. “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2Corinthians 4:4). 

Fourth, a spiritual battle for the cosmos has resulted, where God’s servants preach obedience to the Gospel to the ends of the earth. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20). 

Fifth, love of God must overcome love of the world. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1John 2:15-16). 

Sixth, spiritual warfare requires a type of John Bunyan Pilgrim’s Progress, Holy War, where both men and women of God put on the Whole Armor of God until the KING of Kings and LORD of Lord’s returns to rule over the earth. “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” (Ephesians 6:18). 

Seventh, a restricted understanding of our warfare limits our efforts and success. “And when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all” (1Corinthians 15:28). 

In summary, our young men will see victory in their purity, when they cooperate with the Holy Spirit to inspire them to obedience. Fathers and husbands will not only defend their families, but will lead their churches in a Spiritual War against the darkness of the world to the knowledge of Christ. 

Father, raise up men of God to lead Your people. Give us godly, courageous leaders. Educate them. Fortify them. Protect them. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

Blind Faith

Ken

If faith can see an invisible God or can trust God to deliver in spite of invincible odds, then faith is blind to the natural world. “By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing Him who is invisible” (Hebrews 11:27 KJV). Faith is not the denial of what the natural eyes see, but it is the refusal to be limited by the natural, when God commands or calls us to act contrary to the natural. “And He said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus” (Matthew 14:29). “And Elisha prayed, and said, LORD, I pray Thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha” (2Kings 6:17). 

Before ignoring the danger signs placed by humans to prevent harm and death, of course, we had better consult God on the necessity of any action. We call it miraculous, when the natural is overruled by the supernatural. God is for the miraculous, but not if it is simply a shortcut from disciplined work. Miracles are to magnify God, not to remove the discipline of work and faith from the disciple. Let us not promote Blind Faith as acting contrary to what our natural eyes see, unless we have command or authorization from God. “For we walk by faith, not by sight” (2Corinthians 5:7). 

Father, we desire to see Your glory. Teach us the discipline of a faith that worketh by love, so we can discern when You are commanding us to act contrary to the evidence of the natural. Preserve Your people from self-delusion. Take away the ammunition from the mockers, who do not know how to respond to the Elijahs. Raise up men and women of faith to inspire confidence in You. Awaken Your Church. Deliver and convert Israel. Support the Persecuted Christians of India, China, and North Korea, who view Christianity as subversive. Cause Your people to stand, thrive, and set the example for the rest of the world for faithfulness to Your name. Lord Jesus, return quickly. Amen.

Trusting God Fights Paranoia

Ken

“It is better to trust in the LORD than to put confidence in man” (Psalm 118:8 KJV). The absolute standard for trust is “Have faith in God” (Mark 11:22). Unwavering trust in God keeps us from being unsettled by humanity’s fickleness. If God can be unreservedly trusted, then humanity’s often untrustworthiness would not be surprising. In fact, when humanity does the admirable in not seeking its own at the expense of others, it can only be because God made it so. Of course, praise should also be given to man, when it is praiseworthy. The opposite of paranoia is when we can see God successfully working in a human heart to do the acceptable and right thing. If this is never possible, “we are of all men most miserable” (1Corinthians 15:19). Faith in God breeds hope, which “maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:5). The cynical, “In God We Trust, All Others Cash,” sign at the store checkout needs to be balanced in our hearts “With God All Things Are Possible” (Matthew 19:26). Give God the chance to change even the cynical human heart. Father, make it so. In Jesus name, amen.

Communion and the Coming of the Lord

Ken

The NT church practice of communion has its roots in the Passover observance of Jehovah passing over the households in Egypt and not slaying the firstborn, when the blood of a lamb was applied to the door posts. Jesus celebrated the Passover meal with His disciples and directed them to continue the practice with the focus upon His substitution as the sacrifice for our sins. 

“And He took bread, and gave thanks, and brake it, and gave unto them, saying, This is My body which is given for you: this do in remembrance of Me. Likewise also the cup after supper, saying, This cup is the new testament in My blood, which is shed for you” (Luke 22:19-20 KJV). 

Why the need for an ongoing repetition of the ceremony? 

His glory. 

“For My sake alone I will act, for how can I allow My name to be defiled? I will not share My glory with anyone else!” (Isaiah 48:11 NET). 

He is worthy.

We need to be very jealous about the name of our LORD, even as He is jealous. If the Church takes lightly God’s honor and glory in not remembering the Lord’s atoning death on the Cross, how can we expect the world to take seriously the love of God for a sinning world? 

What is the connection with our Lord’s Coming for His Church?

“For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till He come” (1Corinthians 11:26 KJV). 

Once the Lord returns, we shall see Him as He is, and we won’t need ceremonies to remember Him. So, when we participate in the Lord’s Supper, we are both remembering His sacrifice for us and looking forward to His return. 

“Them that honour Me I will honour” (1Samuel 2:30). 

Father, we desire to glorify You now and forever, for You are worthy. Thank You for the sacrifice of Your Dear Son. May it echo throughout eternity the good and great God You are. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen.

Jehovah Will Not Return

Ken

“I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early” (Hosea 5:15 KJV). It is apparent that Jehovah will not return until the Jews petition Him to do so. Quite an ultimatum by the Offended God! Certainly not childishness on God’s part, but it is only a further demonstration of Jehovah’s certainty of national repentance on Israel’s part (Isaiah 66:8). Just because the Jews are politically back in the modern nation of Israel (1948), it doesn’t mean they are back in a right spiritual relationship with Jehovah. Their historic rejection of the messiahship of Jesus must be recanted and repented of, as much as any Gentile’s rejection of Christ. God does not play favorites. What is hard for the Church to understand is the Church has not replaced Israel as His chosen nation. 

Israel has merely been relegated to the status of blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). Not until the end of the Seventieth Week of Daniel (Daniel 9:26-27) will Messiah Jesus return to defeat the Antichrist, and the “fullness of the Gentiles” (Romans 11:25) will come to an end. In the meantime, the prayer of the Church is for Messiah Jesus to return quickly and Israel’s repentance will be facilitated. Remember, Jehovah Jesus promised He will not return “till they acknowledge their offence, and seek My face” (Hosea 5:15). Praying for Israel’s repentance is key to the Second Coming of Jesus Christ. Father, cause Your people Israel to repent of their offense of rejecting Jesus, so You can send Your Son back to restore all things. In Jesus’ name, we pray. Amen and amen.

Promises of God in Jesus

Ken

“For all the promises of God in Him are yea [Greek, nai, yes, verily, truly, surely], and in Him Amen [Greek, amēn, so it is, so be it, may it be fulfilled], unto the glory of God by us” (2Corinthians 1:20 KJV). What greater confidence than the name of Jesus attached to a promise! Is this only youthful enthusiasm? What greater accomplishment than the promises of Jesus fulfilled in our lives, and in those around us? He who is the Word accomplishes every jot and tittle of His promises because He is the essence of faithfulness and will not let one promise fall to the ground. 

The very placement of the words in the text of Scripture are not accidental. When Jesus stood up in the synagogue at Nazareth to preach the first sermon of His messianic career, He read Isaiah 62:1-2, but completed His reading at the end of the comma — “to proclaim the acceptable year of the LORD,” (Isaiah 61:2). He did not complete Isaiah’s sentence with “and the day of vengeance of our God; to comfort all that mourn” (61:2) because that would only be fulfilled later. “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18). Just as Jesus fulfilled His Word in atoning for our sins on the Cross, so He will keep the prophecy of fulfilling His promise of vengeance during the Seventieth Week of Daniel (Daniel 9:26), then Israel will finally turn to Him at His Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). 

Father, You will keep all Your Word through Christ Jesus in the salvation of Israel, since all Your promises in Him are yea and amen. Magnify Your name. Keep Your Word. Save Israel. In Jesus’ name, we ask it. Amen and amen.

God’s Strange Work

Ken

It is strange work, when God must deal with His people in the same way He treated their enemies in times past. “For the LORD shall rise up as in mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act” (Isaiah 28:21 KJV). It is “strange work” (28:21) for God to turn on His own people. It was formerly at Mount Perazim that the LORD gave David  victory over the Philistines (2Samuel 5:20). And, at Gibeon, Jehovah gave victory to Joshua over a confederation of kings (Joshua 10:10), but now He will perform a work that “ye will not believe, though it be told you” (Habakkuk 1:5). Israel will lose its military engagements. Why? Because of the wickedness of Israel’s conduct, God will allow Israel’s enemies to treacherously abuse and devour her (1:13). 

By doctrine and tradition, both Israel and the Church have so absorbed the idea of their national and moral invincibility, they have forgotten what God requires of them to maintain that invincibility. “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all His ways, and to love Him, and to serve the LORD thy God with all thy heart and with all thy soul” (Deuteronomy 10:12). God will always find a way to deal with His people, though He will treat His people in the same way He dealt with their enemies in times past. 

Father, it is You who are faithful to the uttermost, not we. You have never abandoned the kindness of Your Word of promise to Your people. But, You are to be exalted in Your work, Your strange work for dealing with our unfaithfulness. May You be praised for the wisdom of Your love in judging us. And, may You be held in the highest esteem for all Your actions regarding us. In Jesus’ name, we ask it. Amen and amen.

Called Versus Driven People

Ken

I was reading a very interesting article by Jennie Allen, What Would You Do If You Knew Jesus Was Coming Back in Ten Years? from Bible Gateway (February 26, 2025). I agree we cannot know the day or the hour of Christ’s return (Mark 13:32), but I also agree it can be anytime soon (Revelation 22:12, 20). What especially caught my attention was Jennie Allen’s distinction between Called and Driven People. Does the Great Commission of Matthew 28:19, 20 make you a Called Person or a Driven Person?

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20 KJV).

(Just an aside, I, too, have had the same feeling of ten years come across my mind. Interesting that others have had such thoughts and dreams, as well.) 

She listed this distinction:

Driven people…

  • Need affirmation before they feel good about something.
  • Spend more time online than with Jesus.
  • Compare their results to others’.
  • Constantly look to arrive at an achievement.
  • Live frustrated at their lack of opportunities.
  • Get anxious when they aren’t performing.
  • Check numbers all the time.
  • Think of how others can elevate them.
  • Share their weakness publicly before they confess it privately.

But called people…

  • Have nothing to lose and nothing to prove.
  • Celebrate others’ successes easily.
  • Enjoy the work that God has for them no matter the results.
  • Are comfortable confessing weakness and sin.
  • Seek out and recognize others.
  • Enjoy Jesus.
  • Prioritize real life relationships over online significance.
  • Think about how they can elevate others.

I noticed the emphasis upon self accomplishment characterizes the Driven People, and Christ’s accomplishment distinguishes the Called People. If we want to distinguish ourselves from other disciples, then we are more driven to excel them. On the other hand, if we are called to make disciples and build Christ’s Kingdom, then we do not really care if my church does better than someone else’s church. The important thing is Christ’s Kingdom is advanced, when disciples are made. This is not a call to ecumenicity, where we may not really care, if the church believes in the divinity of Christ, the authority of the Bible, etc. Rather, it emphasizes the fruit belongs to the Lord. 

Father, make us Called People, who only care that Your Kingdom is built. Guard us against bigness at the sake of truth, but may Your Kingdom grow an honest crop of disciples before You return. In Jesus’ name, we pray, amen. 

How to Glorify God

Ken

“Thou art worthy, O Lord, to receive glory [Greek, dóxa, favorable opinion, praise, majesty] and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Revelation 4:11 KJV). It is our highest aspiration to see that our Lord, the Creator of the Universe, receives all glory, honor, and power for having done so, for He is worthy. Pleasing God is done exclusively through faith in Him. “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him” (Hebrews 11:5-6). 

How do we receive faith in God? Through His Word. “So then faith cometh by hearing, and hearing by the word of God” (Romans 10:17). The Holy Spirit inspires faith within us, when we perceive the graciousness of God’s gift to us of Christ’s atonement for our sins. “For by grace are ye saved through faith; and that not of yourselves: it [salvation] is the gift of God:” (Ephesians 2:8). The Holy Spirit’s job is to prove the world wrong about Christ (John 16:8), but also to demonstrate to us what is right about Christ. “He shall glorify Me: for He shall receive of Mine, and shall shew it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall shew it unto you” (John 16:14-15). So, faith glorifies God. 

How can we demonstrate the faith that glorifies God?

First, glorify Him with our lips. “Because Your love is better than life, my lips will glorify You” (Psalm 63:3 NIV). 

Second, praying in Jesus’ name glorifies God. “And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son” (John 14:13 KJV). .

Third, producing spiritual fruit glorifies God. “Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples” (John 15:8). 

Fourth, fleeing sexual immorality glorifies God. “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1Corinthians 6:20). 

Fifth, seeking the good of others glorifies God. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1Corinthians 10:31). 

Sixth, living honorably before the world glorifies God. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16). 

Seventh, suffering as a Christian glorifies God. “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf” (1Peter 4:16). 

Thanks to Mike Livingston of Lifeway Resources for the above suggestions on how we can glorify God. 

Father, You have already made thorough provision on how we should glorify You. Help us to faithfully execute Your plan. Use us to glorify Your name. Thank You for making us part of Your plan. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

Receiving the Holy Spirit

Ken

Three passages come to mind addressing the reception of the Holy Spirit. May the Spirit of God impress their significance upon you — Ezekiel 36:27, Acts 2:38, and Ephesians 1:13. 

Future Relationship With God’s Spirit Predicted. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27 KJV). Under the Old Covenant, God’s people were promised a future, abiding relationship with Yahweh, which was typical only of prophets or specially called servants of God. In the OT, the Spirit of Jehovah Himself would come upon His servants to accomplish appointed tasks, such as the recording of Holy Scripture. Joshua was called to lead Israel into the Promised Land and to judge Israel (Numbers 27:18; Deuteronomy 34:9). “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2Peter 1:21). But, the new relationship would not be limited to the prophets, but to inspire all of God’s people to obey Him. 

Present Relationship With God’s Spirit Promised to All Who Repent and Are Baptized. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). In the first sermon of the NT Church, Peter promised the same Holy Spirit, which had just been poured out upon the initial 120 disciples, to all who repent and are baptized. The question raised by the Jews at Jerusalem was not how to obtain the supernatural gift of diverse tongues spoken and understood by all, but how to rectify their sin of crucifying Jesus, whom God has made “both Lord and Christ” (2:36). God ‘s Indwelling Spirit was promised in exchange for the obedience of repenting and submitting to water baptism, whereby they covenanted their loyalty to Christ Jesus as Lord. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved” (Romans 10:9). Again, obedience is both the result and the requirement of those who receive the Holy Spirit. “And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32).

Past Relationship With God’s Spirit Established Through Faith. “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13). No mention of anything but faith in establishing the sealing of the Holy Spirit of Promise. “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, Let every one that nameth the name of Christ depart from iniquity” (2Timothy 2:19). Though the argument of faith without works is dead (James 2:17) is still true, the Holy Spirit commands departure from iniquity for those sealed with the Holy Spirit of Promise. 

Father, thank You for Your love in sending Jesus to save us from our sins. Thank You for the Gift of your Spirit to inspire us to obedience and good works. May we never consider our obedience as any indication of our goodness, but only of Your goodness working within us. “Hereby know we that we dwell in [You], and [You] in us, because [You have] given us of [Your] Spirit” (1John 4:13). Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen.