We like the idea of being blessed, but we are repelled by the concept of being cursed. Esau’s insistence on receiving the family blessing from Isaac was maddening elusive to him though he sought the blessing “carefully with tears” (Hebrews 12:17 KJV). What’s so special about blessings and curses, since we bless our food every day before we eat? “I know that whoever you bless is blessed, and whoever you curse is cursed” (Numbers 22:6 NET). Do we possess such power with God? The weight of our pronouncements before God may wither in light of our confidence of receiving our own daily blessings, but shouldn’t we aspire great things before Yahweh? LORD, may we be emboldened to bless those who love You and cause curses to come down upon those who oppose You that there may be diamonds in the rough like Saul of Tarsus enlisted in Your cause. Amen.
Unanswered Prayer
Help, LORD (Psalm 12:1)
We are always a prayer away from help. God’s “throne of grace” is ever open to us in our “time of need” (Hebrews 4:16 KJV). Thrice, God rapidly responds, “I will help thee” (Isaiah 45:10, 13, 14). When our crisis is deepest, His help is closest. He knows we are then most open to a dramatic application of change in our teachable moment. Trust, try, and “prove Me now” (Malachi 3:10) is our Lord’s call to action. What thing in the back of our mind has the Spirit of God been whispering, “Change”? You, fill in the blank. “Then shalt thou call, and the LORD shall answer; thou shalt cry, and He shall say, Here I am. If thou take away from the midst of thee the yoke [of man’s traditions], the putting forth of the finger [in scornfully pointing out those who do not comply with those traditions], and speaking vanity [using those false traditions]” (Isaiah 58:9). When the Spirit of God has sufficiently arrested our attention about whatever change He wants, He then challenges us, “Prove Me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10). The surest path is “straight forward” (Ezekiel 1:9, 12), and we know the outcome will bring us safely Home. LORD, You are our help. Come to our aid. Supply what we have not. Open our eyes to receive the understanding we need. Thank You, and may Your name be praised evermore. In Jesus’ name, we ask it. Amen and amen.
Advice to Married Couples (Part 2)
Paul the Apostle gave marriage counsel to all NT readers. Specifically, he advised Christian couples about their together walk. Each belongs to the other, granting rights to the other over their own body. 1Corinthians 7:1-5, especially verse 5, encapsulates his advice. “Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency [lack of self-control]” (1Corinthians 7:5 KJV). Fasting and prayer protect our relationship with God, while a couple’s together walk or agreement is both manifested and strengthened by their intimacy. LORD, strengthen the marriages of our brothers and sisters that Satan would not cleave them apart in dissension and divorce. Amen and amen.
Winning in the Courts of Heaven (Part 1)
Many worthy cases submitted to the courts of man will not render justice. Then, why are not all prayers answered in the highest of the Courts of Heaven, when their legal groundwork appears to be consistent with the revealed promises of the Word of God? For example, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6 KJV). Before consigning unanswered prayer requests to “It’s not the will of God,” shouldn’t we investigate? If the Ancient of Days (Daniel 7:9) really conducts court, sitting upon a throne, and making judgments, must petitioners and intercessors make a case for their requests? Yes, or He would simply grant all requests without the Courts of Heaven. God allows the “accuser [Greek, katēgoros, complainant at law] of our brothers and sisters” (Revelation 12:10 NET) to place prosecutory objections against us to which God has bound Himself to answer, as an impartial judge (Genesis 18:25). Our Paraklete or defense attorney advocates for us (1John 2:1), not against our will, and more specifically, requiring our cooperation to overcome those objections.