Two Olivet Discourses?

No, but the Holy Spirit communicated different messages (Matthew 24-25; Mark 13; Luke 21) by the emphasis and focus He gave the Gospel writers’ choice of words in their reporting. The difference can be as great as the Preterist insistence that all prophecy was practically fulfilled in the 70 AD Roman destruction of Jerusalem (Luke 21), and the opposing Futurist insistence that the Seventieth Week of Daniel (Daniel 9:24-27) is coming and soon to be fulfilled (Matthew 24). 

Matthew’s Gospel was directed more to the Jewish mindset with the identification of Jesus as King, Messiah, and Savior of the Jews. Hence, Matthew points out the Abomination of Desolation (Daniel 9:27 cp. Matthew 24:15) and Luke does not. Written in 63-68 AD, Luke foretells the upcoming 70 AD destruction of Jerusalem, where Jesus warned Christians to flee “when ye shall see Jerusalem compassed with armies” (Luke 21:20 KJV). Christ made possible the escape from the Roman destruction of Jerusalem of all those who believed the Gospel of Luke’s warning. In similar fashion, Christ will make possible the future escape of all those who believe His warning about the prophetic “abomination of desolation” (Matthew 24:15), when it finally occurs. 

The crucial flaw of the Preterist position, i.e., essentially all prophecy was fulfilled in the 70 AD destruction of Jerusalem, is the lack of the Abomination of Desolation fulfillment at a time future to Christ’s pronouncement on the Mount of Olives, i.e., “When ye therefore shall see the abomination of desolation” (Matthew 24:15), and certainly not an already occurred fulfillment, i.e., Antiochus Epiphanies (“God Manifest”) sacrificing swine flesh on the Jewish Temple altar between the OT and NT eras. “3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin [Antichrist] be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2Thessalonians 2:3-4). 

Luke’s Gospel had more the Gentile readers in view, not mentioning the Abomination of Desolation (Daniel 9:27), yet, both Matthew and Luke mention a crisis with Jerusalem, causing any faithful inhabitants to flee: (1) 70 AD, “when ye shall see Jerusalem compassed with [Roman] armies,” then “flee” (Luke 21:20, 21), and (2) prophetic future, Tribulation Week, Seventieth Week of Daniel, “When ye therefore shall see the abomination of desolation, spoken of by Daniel,” then “flee” (Matthew 24:15, 16). Matthew, Mark, and Luke foresaw “nation shall rise against nation” (Matthew 24:7; Mark 13:8; Luke 21:10). All the Synoptic Gospels recorded the betrayal of friends and family by those who do not share your loyalty to Christ (Matthew 24:10; Mark 13:12; Luke 21:16). If this turmoil took place within Christ’s Twelve Apostles, should we be surprised it would take place prior to Roman’s destruction of Jerusalem in 70 AD, or that it would characterize a future time in the Tribulation Week shortly before the Second Coming of Jesus Christ? 

The confusion of Biblical interpreters amounts to whether we take the obvious message of Christ’s Sermon on the Mount (Olivet Discourse) and find fulfillment solely in the 70 AD Roman Destruction of Jerusalem (Luke 21), or whether we can also discern the deeper implication of a future Abomination of Desolation (Matthew 24:15) and the Seventieth Week of Daniel (Daniel 9:24-27). 

Failure to see the Futurist View of an upcoming Tribulation Week separates much of the Evangelical Church, where Israel practically has been replaced by the Church, and Israel has no future role in the Kingdom of God, but an asterisk or footnote to the future glory of the Church. Of note, this liberalization of OT prophecy is due to a distaste of taking God’s Word at face value, literally, and in my opinion, contributes to the overpowering antisemitism permeating secular society. The Church cannot restrain secular society from antisemitism because it does not view antisemitism as any worse than any other hatred. To be clear, Antisemitism is the focus of Satan’s hatred upon God’s chosen people. “Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance” (Psalm 83:4). Remember, only “through their [Israel’s] fall salvation is come unto the Gentiles” (Romans 11:11), but it is “for to provoke them [Israel] to jealousy” (11:11) that Israel finally would be saved. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (11:25). Luke’s Gospel instructs us, the times of the Gentiles is about to end. “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled” (Luke 21:24).

LORD, certainly this discussion is like so much noise that must be blocked out because of the more pressing matters of day to day survival. But, Spirit of God, use this understanding to remove the blinders from our eyes, which have held us in our respective theological traditions. May the day come again where there is “One Lord, One Faith, One Baptism” (Ephesians 4:6), but especially, “One God and Father of all, who is above all, and in you all” (4:7). Lord Jesus, return quickly. Amen and amen.

For a more developed discussion, see our article, Do You Believe There Will Be New Heavens and New Earth?

Antichrist: Seven Heads, Ten Horns, and Ten Crowns (Revelation 13:1)

Antichrist is this arch blasphemer against God. Going beyond simple disobedience or impious actions; but, “who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2Thessalonians 2:4 KJV). Where did this blasphemer originate? “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy” (Revelation 13:1). The Gentile nations are represented by the “seas” (13:1). John draws upon Daniel to explain the beast. Daniel interpreted Nebuchadnezzar’s dream of a “great image” (Daniel 2:31), whose “head was of fine gold [Babylon], his breast and his arms of silver [Medo-Persia], his belly and his thighs of brass [Greece], 33 His legs of iron [Rome], his feet part of iron and part of clay [the Revived Roman Empire]. 38 Thou [Nebuchadnezzar] art this head of gold [the Babylonian Empire]. 39 And after thee [Nebuchadnezzar] shall arise another kingdom [the Medo-Persian Empire of Darius and Cyrus] inferior to thee, and another third kingdom [the Greek Empire of Alexander the Great] of brass, which shall bear rule over all the Earth. 40 And the fourth kingdom [the Roman Empire] shall be strong as iron” (2:32-33, 38-40). 

To this initial interpretation of Nebuchadnezzar’s dream, Daniel had a subsequent vision, which John uses to describe Antichrist’s “ten horns” (Revelation 13:1). A governmental system and its head, here, are interchangeable. “After this I saw in the night visions, and behold a fourth beast [the Roman Empire], dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. I considered the horns, and, behold, there came up among them another Little Horn [the Antichrist], before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things” (Daniel 7:7-8). 

Of the seven stages of Gentile world power, six are historical, and the seventh is a revived form of the sixth (the Roman Empire):

(1) Egypt (1600-1200 BC),
(2) Assyria (900-600 BC),
(3) Babylon (606-536 BC),
(4) Medo-Persia (536-330 BC), 

(5) Greece (330-146 BC),

(6) Rome (200 BC-400 AD), and

(7) the Revived Roman Empire, which seems to be the European Union, that was formed from the older European Economic Community (1957-1958) through the Treaty on European Union (Maastricht Treaty), which was enacted on November 1st 1993.

What Daniel’s interpretations and visions teach us is God has a discernible succession of governments and empires defining world history. The LORD would not reveal this unless He expected us to understand it, i.e., “whoso readeth, let him understand” (Matthew 24:15), acquiesce to His will being done through them, i.e., “Thy kingdom come, Thy will be done” (6:10), and pray for the fulfillment of His prophecies by them, i.e., “Come, Lord Jesus” (Revelation 22:20). 

Since “no prophecy of the scripture is of any private interpretation” (2Peter 1:20), the fulfillment of any discussed prophecies is subject to your estimation of whether they have been, are, or will be fulfilled, but most of all, whether the “Spirit of Prophecy” (Revelation 19:10) agrees they have fulfilled their purpose. If you listen to the preaching or teaching of God’s Word, then you are listening to a human opinion. Your job is to “prove all things; hold fast that which is good” (1Thessalonians 5:21). Remember, agreeing with the interpretation of any scholar, teacher, commentator does not mean accepting man’s opinion over God’s, since any good thought first had to come from the mind of God. “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17). Pray only to be receptive to the thoughts coming from Him. “Open Thou mine eyes, that I may behold wondrous things out of Thy law” (Psalm 119:18).

LORD, give Your servants understanding of Your prophecies that we may labor with You in praying for the fulfillment of those prophecies. Hasten Your return to us. In Jesus’ name, we pray. Amen. 

Suggestion: For a coherent opinion about Bible Prophecy, I recommend Every Prophecy of the Bible: Clear Explanations for Uncertain Times by John Walvoord.

God’s Astonishing Wisdom in Reaching the Gentiles

Who but the LORD could turn Israel’s rejection of the God of Israel into the means for reaching all the nations of the world? “I am sought of them that asked not for Me; I am found of them that sought Me not: I said, Behold Me, behold Me, unto a nation that was not called by My name” (Isaiah 65:1 KJV). When considering the resistance of the modern nation of Israel to the Gospel of Jesus Christ, it is difficult for Christians worldwide to fathom how contemporary Jews can continue their blindness toward Jesus as their Messiah; unless, in the wisdom of God, Jehovah uses their blindness “until the times of the Gentiles be fulfilled” (Luke 21:24). In other words, their blindness (Romans 11:25) is our salvation until our completed salvation takes away their blindness. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!” (Romans 11:33). LORD, how could we be anything but grateful for allowing us to become part of the commonwealth of nations to partake of Your salvation? Forever praise Your name for that privilege! May You grant us success in completing the salvation of the Gentiles that You might complete the salvation of Your beloved Israel. Accomplish all of this in the wonderful name of Jesus. Amen and amen.