Since early 2022, when I became familiar with Dr. Michael S. Heiser’s scholarly book, The Unseen Realm (2015), I have attempted to synthesize his Divine Council perspective with my Christian worldview. As a lifelong reader of the KJV, I’d never heard the expression “divine council,” since Psalm 82:1 was translated as “congregation” (KJV) not “divine council” (ESV). “God [Hebrew, elohim, singular] has taken His place in the divine council; in the midst of the gods [Hebrew, elohim, plural] He holds judgment” (Psalm 82:1 ESV). Multiple gods? Yes, but only one Almighty God. Heiser’s title The Unseen Realm and the Divine Council perspective allowed me to rethink my understanding of what takes place in the heavenlies — building a better foundation. For example, in Spiritual Warfare, notice how Paul links our struggles with the heavenlies. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12 KJV). Another example, in Divine Healing, observe how an evil angel or “messenger [Greek, aggelos, angel] of Satan” (2Corinthians 12:7) is linked with a “thorn in the flesh” (12:7) and the struggle for healing. And still another example, in Prayer and Intercession, how can we avoid connecting the Courts of Heaven with Yahweh’s Divine Council? “Put Me in remembrance; Let us contend together; State your case, that you may be acquitted” (Isaiah 43:26 NKJV). We may differ, ignore, or misunderstand the Unseen Realm, but its concepts still affect us in our Supernatural Religion.
Thorn in the Flesh
Jesus Wants You Well
C.S. Lovett, a retired USAF chaplain, wrote, “I do not mean to imply that God doesn’t use sickness… But the point is — He [God] doesn’t SEND sickness,” in his classic book, Jesus Wants You Well (1973). Growing up in the early 1970’s in evangelical, fundamental, Bible preaching churches, I remember being introduced to the writings of Dr. Lovett’s Personal Christianity by a blessed, fervent church friend. Lovett got it right, and he disagreed with conventional wisdom on 2Corinthians 12:7-10 about Paul’s thorn in the flesh. The devil wants us sick, since the “thorn in the flesh” (2Corinthians 12:7 KJV) was a “messenger [Greek, aggelos, angel] of Satan [Greek, satan, adversary]” (12:7) sent by God to “buffet” (12:7) Paul — and us. An evil angel of Satan was allowed to torment Paul, like Jesus was “led up of the Spirit into the wilderness to be tempted of the devil” (Matthew 4:1). The Father no more wanted Jesus to be tempted to make Jesus sin, any more than He wanted Paul to be buffeted to make him perpetually ill. Sure, we are to “glory in [our] infirmities” (12:9) for “when I am weak, then am I strong” (12:10) in the mean time; but, it is the devil buffeting with the sickness. Jesus came to heal and deliver us from the sickness, unless we have hidden issues allowing the adversary to successfully accuse us to prevent our healing. “When the even was come, they brought unto Him many that were possessed with devils: and He cast out the spirits with His word, and healed all that were sick: That it might be fulfilled which was spoken by Esaias [Isaiah] the prophet, saying, Himself took our infirmities, and bare our sicknesses” (Matthew 8:16-17; compare Isaiah 53:4-5). Our response to being buffeted is to glory in our infirmities, thus strengthening us spiritually, but not simply to give in to sickness. Brothers and sisters, Jesus wants us well. Let the Holy Spirit persuade you what you should believe.
Blessed Sleep
Who doesn’t want to get a good night’s sleep? Before we can get that sleep, of course, God must give it. “It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so He giveth His beloved sleep” (Psalm 127:2 KJV). Too much caffeine, excessive liquids, too hot, too cold, too much noise, inconsistent sleep patterns are only a few things that may prevent that sleep. David’s first contact with Saul was to play a harp to help the king feel better, when he was troubled by an evil spirit allowed by God to harass and disturb the king (1Samuel 16:15). We may initially not be theologically receptive that God would give the enemy permission to harass us, but Paul’s “thorn in the flesh, the messenger [Greek, aggelos, angel] of Satan [Greek, Satân, adversary] to buffet me” (2Corinthians 12:7) was just that. Certainly, we should petition for sleep and “glory in my infirmities, that the power of Christ may rest upon me” (12:9), if the LORD does not give that sleep. But, we just may be benefitted by playing not-too-loud, soothing, calming, rejoicing, uplifting, overcoming, faith-filled Christian music without a driving beat as we sleep (through in-ear, wireless bluetooth earbuds connected to a smartphone music app) to gain the benefit that God allowed David to give Saul. “And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him” (1Samuel 16:23).
What About Paul’s Thorn in the Flesh?
When it comes to healing, what about Paul’s thorn in the flesh? “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure” (2Corinthians 12:7 KJV). First, God gave Paul a thorn in the flesh to prevent him from becoming conceited about all his divine “revelations” (12:7). Second, “messenger” (12:7) is aggellos in the Greek for angel, which Paul described as the “messenger of Satan to buffet me” (12:7). This was not poetry or metaphor, but the evil presence of a Fallen Angel. Are all physical maladies necessarily demonic or a demonstration that we sinned? No. “Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:3 KJV). But, in this instance, Paul’s suffering was necessary in God’s Cosmic War. Remember, at other times, Paul prayed and secured healing for others (Acts 28:8) and encourages us “in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6 KJV). This should not prevent us from seeking in prayer for the Lord to heal us; instead, it only justifies us for the grace, peace, and demonstration of the “power of Christ” (2Corinthians 12:9 KJV) to sustain us, when suffering is necessary. Our godly suffering then encourages the godly and frustrates the Enemy. Remember, our King wins this battle, and whenever we must suffer, it contributes to the Final Victory. Hallelujah!
We Need A Miracle 