“With my lips have I declared all the judgments [Hebrew, mishpât, act of deciding a legal case] of Thy mouth” (Psalm 119:13 KJV). No wonder our NT conception of the pharisees and their preoccupation with the Law — it was because the nature of the Law is legal. They merely had forgotten the real nature of the Law was to “love the LORD thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5) and to “love thy neighbour as thyself” (Leviticus 19:18). We need to beware of their same pitfall, since even the Apostolic Ephesian Church was already reprimanded for having “left thy first love” (Revelation 2:4). Cases decided in the Courts of Heaven will play out “in Earth, as it is in Heaven” (Matthew 6:10). That is the crucial point. The verdicts of the Courts of Heaven are binding on us below. And, to our amazement, Jesus has covenanted, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven” (18:18). As if we would be given status in the Courts of Heaven to present cases, which the Judge of All the Earth would consider binding upon all concerned. If an earthly, unjust judge would pass judgment for a widow crying out against her adversary in a human court, “Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them?” (Luke 18:7). God’s judgments then are more than His complaints against humanity, but they represent our right to petition Him for redress for the injustices not simply of humanity against humanity, but of our Adversary’s unjust holding of the people of this world in spiritual ignorance and the Church in our ignorance of what the Messiah Jesus has come to accomplish. “The Spirit of the Lord GOD is upon Me; because the LORD hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD” (Isaiah 61:1-2). Father, cause us to walk in understanding of Your Law, that we would not stumble, where teachers more intelligent than ourselves have fallen, when they beheld with their eyes Your Son. Have mercy upon Israel, and have mercy upon us. In Jesus’ name, we pray. Amen.
Supernatural Adversary
Righteousness Solves the World’s Problems
Read story after story of investigative reporting, and it reveals the wrong actions of people in society, where untold damage takes place. When will we ever learn? Instead of attempting to only put out all the fires of the arsonist, catch the fire bug. Even better, deal with the fire of the human heart. Government attempts to use force to maintain society — as it must — but, right action or righteousness is primarily the domain of God dealing with the human heart. “Righteousness exalteth a nation: but sin is a reproach to any people” (Proverbs 14:34 KJV). As much as we desire the miraculous to solve the problems of humanity, miracles do not necessarily fix the problem of our lack of understanding of how or why God wants the world to act. “The entrance of Thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). Righteousness is right action, and we still need miracles to survive the opposition our adversary, as a “roaring lion” (1Peter 5:8), who dearly opposes righteousness. LORD, You are our Righteousness. Only Your Spirit working in anyone can cause right action. Work righteousness in us here below that it may continue into Your heavenly presence. In Jesus’ name, we pray. Amen.
Natural, Supernatural, Miraculous
The difference is emphasis. Natural law is normal, which is expected. Supernatural is beyond normal. Miraculous is also beyond normal with an emphasis upon unexpected. Natural law is supported by the scientific method of reproducibility, which both secular and sacred admit. Supernatural is beyond the scope of science, at least until the discovery of consistent, reproducible natural law explanations. Miraculous is beyond the scope of physics with an emphasis upon unexpected. Creation can only be miraculous, since a supernatural Creator speaks the world into existence. “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Hebrews 11:3 KJV). Natural laws are the rules to which nature must comply; however, supernatural interaction with the natural world can modify outcomes, when applied. Miracles are directed from the supernatural often unexpectedly with unexpected outcomes. Humanity irrespective of religious or philosophical persuasion is subject to natural law. Supernatural beings both of the Creator and against the Creator may interact with the natural world, but subject to the Creator and conforming to the necessities of their being. Miracles also may interact with the natural realm, but especially are subject to the will of the Creator. “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:11p-12).
Hastening or Hindering, Restraining or Unleashing
Hastening or hindering, the Almighty allows us much more than we imagine. Children can help parents accomplish their goals or get in the way. When we pray for the fulfillment of prophecy, we are hastening Christ’s Second Coming. “Looking for and hasting [literally, hastening] unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” (2Peter 3:12 KJV). We may pray, “Thy kingdom come” (6:10) and promote His return. But, if we should discourage the faithful from seeking our Lord’s imminent appearing, then we are hindering the Second Coming of Jesus Christ. When Jesus promised, “Surely I come quickly” (Revelation 22:20), shouldn’t we hasten His return by praying, “Amen. Even so, come, Lord Jesus” (22:20)?
Restraining or unleashing, the LORD God seeks our comradeship in warfare. Allies can assist or delay final victory. Working with the Spirit of God, the godly, as the “salt of the earth” (Matthew 5:13), represent the greatest restraining influence in the world against the adversary, his Antichrist, lawlessness, anarchy, malevolence, utter disregard for life, property, and the morals of others. Not simply the influence noticed by the world, e.g., anti-abortion, anti-pornography, pro-family, but the freedom, prosperity, and peace enjoyed by all, results from the peace the LORD grants to the righteous. “And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace” (Jeremiah 29:7). Though Abraham’s concern was for the welfare of “just Lot” (2Peter 2:7), his intercession provided the Judge of All the Earth (Genesis 18:25) the sanction or approval to unleash His judgment upon Sodom and Gomorrah, after Lot was removed.
By contrast, the Great Removal of the Church at the Pre-Tribulational Rapture represents the LORD determining He had sufficient sanction to remove the Restraining Influence — the Spirit Indwelt Saints — from the world. “7 For the mystery of lawlessness is already at work; only he [Holy Spirit] who now restrains will do so until he is taken out of the way. 8 Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming” (2Thessalonians 2:7-8 NASB). As an omnipresent influence, the Holy Spirit continues His function in the world, but the noticeable absence of the restraining influence of the raptured believers will be profound. The Almighty will be proceeding with His masterful end game in dealing with the earth.
LORD, You are sovereign in determining when You will return. We are humbled that You would seek our companionship, labor, and approval in what You choose to do. Grant to us an understanding heart that You may be even more greatly magnified, when You choose to rapture Your Church. Even so, come, Lord Jesus. Amen.
Michael Fought Against the Dragon (Revelation 12:7-8)
War will be fought in Heaven between Michael and the dragon. Michael, the archangel (Jude 1:9) designated as the ruler or prince of Israel (Daniel 12:1) will direct his forces against the dragon and his angels. One can only wonder what warfare between supernatural-angelic-beings-who-cannot-physically-die looks like. “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven” (Revelation 12:7-8 KJV). In the satan’s [literally, adversary] battle with Michael over the body of Moses, Michael won by uttering, “The LORD rebuke thee” (Jude 1:9) to the devil. Michael did not embellish his language with impious speech, even at the devil. “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing [Greek, blasphēmia, blasphemous, e.g., filthy swear words] accusation, but said, The Lord rebuke thee” (Jude 1:9). For Michael, prevailing over the devil was delivering the Almighty’s judgment that the satan no longer had the right to place an accusation against the saints in the Courts of Heaven before the Divine Council. This has been his customary practice as witnessed by his accusation of Job (1:6-12; 2:1-7). Michael’s power in battle is his certainty: (1) of the Almighty’s ability to kill, then “cast into hell” (Luke 12:5), and (2) of the finality of the Second Death, where even “death and hell were cast into the lake of fire” (Revelation 20:14). LORD, may we be as bold as Michael, not fearing mortal death, because we have been given immortal life. In Jesus’ name, amen.
Behold A White Horse (Revelation 6:2)
The first seal judgment of the Book of Revelation opens at the beginning of Daniel’s Seventieth Week. “And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (Revelation 6:2 KJV). This first of the four horseman of the Apocalypse most likely represents Antichrist with veiled military power (“a bow”) diplomatically consolidating power worldwide. What has just disrupted the world? Was it a Pre-Tribulational Rapture of the Church? Could it be the revelation of the first horseman as a supernatural alien/Nephilim (UFO alien)? LORD, You are our teacher of things to come. Give us understanding that we may hasten Your return. In Jesus’ name, amen.
Adversarial System of Justice
In the western world, an adversarial system of justice is in place, where the legal framework places two advocates against one another before an impartial judge or jury, seeking a judgment or redress. Christians may see themselves as immune to taking someone to court, but they may become the defendant from an adversarial state or an aggrieved party. Jesus gave advice about this system of justice. “Agree with thine adversary [Greek, antidikos, opponent in a lawsuit] quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison” (Matthew 5:25 KJV). Man’s courts imperfectly mirror God’s courts. Consequently, we need to know how to transact business before the Courts of Heaven. Why? Because the Judge of All the Earth hears cases brought before Him against us by our Supernatural Adversary — and, the Ancient of Days invites it. “And the LORD said unto Satan, Hast thou considered My servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth [turns away from] evil” (Job 1:8). We need to familiarize ourselves with God’s courts, for He dispenses justice.
We Need A Miracle 