We don’t say it, but it’s hard not to feel, it wasn’t fair for Job, a “perfect” man (Job 1:8 KJV) by God’s own estimation, to be subjected to all the pain, suffering, and deprivation he endured at the hands of the satan. But, doesn’t God the Judge determine what is fair? The same kind of thinking was voiced about the blind man in the NT. “Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him” (John 9:2-3). The Almighty never apologized to Job and said, ‘I did it to win a bet with the satan.’ After the Almighty responded out of the whirlwind, Job could only say, “Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not. Wherefore I abhor myself, and repent in dust and ashes” (Job 42:3, 6). LORD, may we be as Your servant Job. Amen.
Suffering
Smyrna Was A Suffering Church
Smyrna was a suffering church. In Revelation 2 and 3, only Smyrna and Philadelphia were not rebuked by Jesus. “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10 KJV). God’s appointed suffering is always measured (“tribulation ten days”) because He remembers our frame is dust.
Suffer Shame for His Name
Suffer shame for His name willingly, not for asceticism, but for love of Him. After being beaten for their Christian witness, the disciples “departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name” (Acts 5:41 KJV). Whenever you are embarrassed for Christ, remind yourself to rejoice and take it willingly.
Suffering and Glory
Suffering as a Christian is not a strange thing, even with our constitutional forgetfulness and ignorance multiplying our sorrows. “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy” (1Peter 4:12-13 KJV). But, rejoice because those who suffer with Jesus will also be glorified with Him. No suffering, no glory.
Simply Suffering Does Not Teach Us Obedience
Simply suffering does not teach us obedience, but how we suffer does. “Though He were a Son, yet learned He obedience by the things which He suffered” (Hebrews 5:8 KJV). When we suffer, may it be for the glory of God.
Embracing Suffering Doesn’t Mean Rejecting Overcoming
Just because we embrace suffering as God’s way of refining us, teaching us, and magnifying Himself, doesn’t mean we reject overcoming. On the one hand, Christ said, “In the world ye shall have tribulation” (John 16:33 KJV). On the other hand, He said, “Be of good cheer; I have overcome the world” (16:33). On one hand Paul said, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2Corinthians 12:9 KJV). On the other hand Paul said, “Nay, in all these things we are more than conquerors through Him that loved us” (Romans 8:37 KJV). Initially, Job defended his righteousness about his suffering. In the end, He confessed the Almighty’s rightness to choose, if and when he should suffer. “Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not” (Job 42:3 KJV). Is the Holy Spirit impressing you to suffer or overcome? He can do either. What has He given you to embrace for your circumstance? “Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth” (Romans 14:22 KJV).
Why Me?
Why me? Why am I suffering? Why did God choose Job to be the Poster Child for Suffering? Job may not have said it that way, but felt it. Yahweh already answered that question, even before Job asked it, in a conversation with the Enemy. “And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth [hates] evil” (Job 1:8 KJV). The LORD is not afraid to refine us, even at the Adversary’s suggestion. “None like him” (1:8) indicates Job was the best the Almighty had “in the earth” (1:8). Job was “perfect” (1:8) in heart, which is the only perfection possible for any created being. He was “upright” (1:8) because he did right. He feared God more than the Adversary, where well trained troops are more afraid of disappointing their drill sergeant than they fear the enemy. He hated evil. Job’s testing proved: (1) “All that will live godly in Christ Jesus shall suffer persecution” (2Timothy 3:12 KJV), (2) Suffering makes the greatest impression on us in a teachable moment, for even Jesus in His humanity “learned He obedience by the things which He suffered” (Hebrews 5:8 KJV), (3) In suffering’s refinement, “He knoweth the way that I take: when He hath tried me, I shall come forth as gold” (Job 23:10 KJV), (4) Yahweh’s conversation with the satan demonstrates there really is an Unseen Realm of Spiritual Warfare, where “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12 KJV). May Yahweh be magnified as He helps us, and we help each other, in our suffering to come forth as gold. Amen and amen.
What About Job?
When it comes to suffering, what about Job? Didn’t it prove that even good people have to suffer, and suffering was not necessarily a sign of God’s anger because we have done something wrong? Was Job wrong for expecting deliverance from his suffering? Weren’t Job’s friends condemned by God for attacking Job? Wasn’t Elihu not condemned by God because he attempted more to justify God than just condemn Job? Didn’t Job finally confess, “Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not” (Job 42:3 KJV) and repented? God is sovereign. We are earthly soldiers in a Cosmic War between the Almighty and the forces of Lucifer. If my suffering or death is needed for the Lord God Almighty to achieve His Final Triumph over the Wicked One, Thy Kingdom come, and Thy Will be done. And, if my deliverance will frustrate the wicked and encourage the godly, do unto me Lord, as You will. Amen and amen.
James 5 Commentary
Practical Christian Wisdom from the New Testament Book of James
Warning to the Rich (5:1-6)
Verse 1: “Now listen, you rich people, weep and wail because of the misery that is coming on you” (James 5:1 NIV).
Is James condemning all rich people? No, as we read previously, he is condemning all those who are seeking to accumulate wealth irrespective of God or man. He describes whom he condemns — “you [who] boast in your arrogant schemes” (James 4:16 NIV). Why should they “weep and wail” (5:1 NIV)? He answers, “because of the misery that is coming on you” (5:1 NIV). To what misery does James refer? Jesus described the misery of more than one rich person, possibly because riches are associated with someone who has been blessed. The rich man and Lazarus (Luke 16:19-31) illustrates how a homeless beggar goes to his reward in Abraham’s bosom, and a rich man descends from his luxury into the fiery torment of Hades, both defying what many would expect as their outcomes. The moral of their story is not to seek the outward evidence of wealth as a signpost to Heaven, and not to reject the evidence of poverty, as a certainty of Hell. Both must pay heed to the claims of Scripture, without the benefit of miraculous events, to find their way to Heaven. “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead” (Luke 16:31 NIV). The rich fool and his storehouse (Luke 12:13-21) shows us how foolish it is to place our confidence in earthly riches, as a sign of prosperity, happiness, and security. “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry” (12:19 NIV). God terminates the rich fool’s life with the epitaph, “This is how it will be with whoever stores up things for themselves but is not rich toward God” (12:21 NIV).
We Need A Miracle 