The tithe was in existence before the OT Mosaic Law, since Abram paid tithes to Melchizedek (Genesis 14:20). “And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD” (Leviticus 27:30 KJV). A “tithe” (27:32) represents a “tenth [1/10]” (27:32). All our income belongs to God, since we belong to God. But, the tithe is especially set apart for the service of the LORD or dedicated for the LORD’s purposes, since it represents our covenant of trust with Him. What we are saying when we tithe is, ‘I take care of Your business, LORD, and You look after my business.’ As Jacob said, “And this stone, which I have set for a pillar, shall be God’s house: and of all that Thou shalt give me I will surely give the tenth unto Thee” (Genesis 28:22). Though tithing became part of OT Law, under the New Covenant, we still have an understanding of trust with the God of Abram. “Bring ye all the tithes into the storehouse, that there may be meat [food] in Mine house, and prove Me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10). LORD, we take great delight in being called ‘one who tithes.’ We trust our tithe to You is not income lost, since we give from love and not necessity. Prosper Your servants, who tithe. Flourish the work of Your hands far beyond anything humans can accomplish. In Jesus’ name, we pray. Amen and amen.
Spiritual Warfare
Blindness of the Church (Part 2)
The most profound but simple truths are like Christ’s Beatitudes of the Sermon on the Mount, while the more complicated truths are like Paul’s explanation for Israel’s blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25 KJV). God is not finished with Israel, but His primary focus is presently on the Church, until the Church has been raptured. Doctrinal blindness separates the Church, such as the “doctrine of baptisms” (Hebrews 6:2). Some Church of Christ identify the necessity of water baptism for salvation in a First Principles studies in preparation for discipleship. “1 Therefore leaving the principles [literally, first principles] of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God: 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (6:1-2).
My opinion, the doctrinal chasm between mainline evangelicals and the Church of Christ lies in the social significance of baptism as His appointed means: (1) for the Body of Christ to identify those who claim loyalty to Christ, i.e., “no man can say that Jesus is the Lord, but by the Holy Ghost” (1Corinthians 12:3), (2) for the new disciple to publicly claim his loyalty to Christ, i.e., “because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NET), and (3) for God’s supernatural-but-not-omniscient enemies to become informed, this disciple has switched loyalties to Christ, so ‘Keep your hands off,’ i.e., “Touch not Mine anointed, and do My prophets no harm” (1Chronicles 16:22; Psalm 105:15 KJV). The Father already knows who believes, but He requires us to be baptized before we can claim the Holy Spirit as our right of sonship, i.e., “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).
LORD, may the Body of Christ’s understanding allow us to get beyond the “doctrine of baptisms” (Hebrews 6:2) and “go on unto perfection” (6:2). Let us see our similarities in Jesus are more than our differences. Return quickly, in Jesus’ name. Amen.
A Little Bird Told Me
Speaking maliciously of a king or powerful rich person has repercussions. “Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter” (Ecclesiastes 10:20 KJV). Simply testifying of evil conduct is not so much implied, as speaking maliciously with intent to harm, and certainly not “speaking the truth in love” (Ephesians 4:15). “A little bird told me” would more be like gossip, for obvious political purposes, when speaking of a person of power. Moses wrote, “Thou shalt not revile the gods [Hebrew, elohim, as in lesser gods of the Divine Council, Psalm 82:1 ESV ], nor curse the ruler of thy people” (Exodus 22:28). Even the archangel Michael refused to speak boastfully against the devil from the Unseen Realm, but carefully watched his heart and directed his speech. “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee” (Jude 1:9). Paul vilified Ananias the high priest for ordering him to be struck, contrary to the law, for simply speaking the truth. When informed his words were directed against a high priest, Paul respectfully replied, “I wist [knew] not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people” (Acts 23:5). He quoted again Moses, closing the circle of the argument, especially dealing with the powerful but lesser gods of the Unseen Realm, we need to be like Michael the archangel, by humbly resisting the devil “and he will flee from you” (James 4:7). LORD, we know You have already won the game, so we know how we play the game is the only thing of importance. Help us to remember to watch always our heart, that none can ever tattle on us, ‘A little bird told me.’ May our hearts stay pure in the midst of the political posturing and wrangling, of others. In Jesus’ name, we pray, for “Thou God seest me” (Genesis 16:13). Amen.
Come Out From Among Them
Where does God draw the line for you? When you make a decision to move away from a circumstance, which would cause you to compromise truth you have received, then the LORD will receive you. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2Corinthians 6:17 KJV). Holiness unto the LORD is our set apartness unto God. The Holy Spirit gives us our guidance. How close can we get to God? The question is never how close to the world can you get and still be a Christian? Unless God has your whole heart, you are none of His. “My son, give me thine heart, and let thine eyes observe my ways” (Proverbs 23:26). Remember the warning to the Professed Christians at Laodicea. “Because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth” (Revelation 3:16). Profession is not possession, unless there is heart obedience. LORD, make us to be holy for You are holy. Cause us to see how close we can draw to You, and not the world. Return quickly, and deliver us. In Jesus’ name, we pray. Amen.
Awakening the Church
The Holy Spirit has always been the Church’s greatest secret, but especially for the fragmented Church, its greatest mystery. Our most valuable connections are not man’s devices, such as the internet or social media — which have their place — but the Holy Spirit. We are accustomed to other means because of their obvious utility. What has the Church always had as both its Source and resource, but the Holy Spirit? How did the Early Church achieve such incomprehensible results without our modern devices, but through the Holy Spirit? “I can do all things through Christ which strengtheneth me” (Philippians 4:13 KJV). Disconnected from man’s devices, God is able to replicate and communicate His intentions and movement through the Holy Spirit. His Word is used to communicate to us by His Spirit. And, prayer is used to communicate with Him — and, to the rest of the Body of Christ. When His Spirit is moving upon us, then we can believe and pray He is similarly moving upon others. Use the assembling of the local church and the fellowship of disciples and believers, where possible and available, but do not neglect the Holy Spirit and prayer. Naturally, the enemy does not want us to fully appreciate our advantage. We neglect prayer because we do not well understand nor control it. “Through God we shall do valiantly: for He it is that shall tread down our enemies” (Psalm 60:12). LORD, inspire us to pray like we believe prayer is more effective and valuable than man’s devices. In Jesus’ name, we ask it. Amen.
Blindness of the Church (Part 1)
All of history has been building up to today, when the Church faces the god of this world and the minions of his demonic horde, long ignored in western biblical exposition. Jewish rabbis would rejoice to find the difficult passages to interpret because then they would have the most opportunity for discovery. “Open Thou mine eyes, that I may behold wondrous things out of Thy law” (Psalm 119:18 KJV). We will either lose our faith or go mad, if we continue to seek solutions without elevating our thinking about the Scriptures. Genesis is the beginning of most of our misunderstandings that only multiply throughout Scripture. Without debating six literal days of creation or Noah’s worldwide flood carving the Grand Canyon, trouble appears in Genesis 6, where the “sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown” (Genesis 6:4 KJV). In the OT, benai elohim, “sons of God” (6:4) always refers to angelic beings (Job 1:6; 2:1; 38:7). Angels (also called elohim, Psalm 82:1,6) who “kept not their first estate” (Jude 1:6) produced an unnatural, ungodly hybrid known as Nephilim. “The Nephilim [KJV, giants] were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown” (Genesis 6:4 ESV). The significance of this ungodly hybridization manifests itself throughout Scripture, e.g., Goliath; but ultimately, it will demonstrate itself in the fulfillment of Bible prophecy concerning the Antichrist. Already, the Church has been blinded concerning this because it has been mired in establishing the First Truths of the doctrines of Christ. “1 Therefore leaving the principles [Greek, archē, elementary instructions, first truths] of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Hebrews 6:1-2). More about this later. LORD, grant us the gift of a willing heart to remove our blindness about what You are about to do in fulfillment of Prophecy. In Jesus’ name, amen.
For more information on the Nephilim, see our book, Understanding Spiritual Warfare.
Blessed Are The Poor
Rich people are not necessarily blessed, and poor people are blessed with more of a need to depend upon God. “Blessed are you who are poor, for yours is the kingdom of God” (Luke 6:20 NIV). I like to think of myself as “poor in spirit” (Matthew 5:3 KJV), but ‘rich’ and ‘poor’ are only terms of comparison, for the “poor always ye have with you” (John 12:8). Show me where prosperity is a tool or weapon in our Spiritual Warfare for the Kingdom of God, then I can become excited about prospering, for “no weapon that is formed against thee shall prosper” (Isaiah 54:17). Prosperity for (1) believing His prophets: “Believe in the LORD your God, so shall ye be established; believe His prophets, so shall ye prosper” (2Chronicles 20:20), (2) walking with God: “And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper” (Psalm 1:3 KJV), (3) praying for and loving Jerusalem: “Pray for the peace of Jerusalem: they shall prosper that love thee” (Psalm 122:6), and (4) confidence in God’s words: “So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). LORD, prosper Your servants that Your Kingdom would be increased and all would know our prosperity comes only from You to be used only for You. Return quickly, in Jesus’ name. Amen and amen.
Why No Revival?
God is not to be blamed for the lack of revival in the churches. Reviving the same failed ideas does not require the moving of the Holy Spirit. Pulpit preaching seeking to inspire the congregation to recreate past ideas, only on a larger scale, and by getting out of our comfort zone, simply bewilders the hearers. Before the Holy Spirit will grant the miraculous, He requires a better comprehension of Him and what He is about to do. How does the Holy Spirit act? He moves upon us to cause us to obey Him without forcing us. “And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27 KJV). What does the Holy Spirit expects of us? He is both given to those who obey Him, as well as to cause us to obey Him. “And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). Miracles will be wasted on the Church, if God’s people have not learned the fundamentals of Spirit inspired obedience. If we still have reservations about why we can’t obey, then that must be removed before God’s Spirit will act. “Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow Me” (Luke 18:22). LORD, we need revival in the Church, but we need to address the deficiencies in our understanding before we can receive the outpouring of Your Spirit. Grant to us the new wineskins of better understanding that we may have the appropriate vessel for the filling of Your Spirit. Transform Your Church. Even so, return quickly. In Jesus’ name, amen.
False Prophet: Worship the Image of the Beast (Revelation 13:15)
An image of the Antichrist will be made, brought to life, and worshipped by all earth dwellers, as demanded by the False Prophet. “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed” (Revelation 13:15 KJV). No one can remain neutral about worshipping the “image of the beast” (13:25). Worship or die. Before the events of the Tribulation Week, one might proceed to the end of their natural life before a decision might be made. Now, “the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time” (12:12). Rationality is not the question. Do you value your present physical life more than your eternal life? Even the young in Christ can understand the choice. God can give His people the power to persevere a martyr’s death. “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (2:10). LORD, You alone can make us faithful to bear a martyr’s death. Make us faithful and cause us to hang on, when we have no one else but You to grasp. Bless Your Name and all those, who hold fast to You. In Jesus’ name, we pray. Amen.
Hope for the Prodigal
How often do you think about sons and daughters, who once enjoyed your close fellowship as disciples, but now bear little resemblance to Christ? Especially for you, Christ’s Parable of the Prodigal Son (Luke 15:11-32) is meant for your encouragement. Christ had just reproved the “Pharisees and scribes” (15:2) for their hypocrisy of not rejoicing in the penitence of the “publicans and sinners” (15:1), when they would rejoice over the recovery of one lost sheep (15:4-7) or one lost coin (15:8-10). His story of the Prodigal Son reminds Christian parents that our Heavenly Father yearns to restore our hardened, impenitent children, but first they must be reduced “to be in want” (15:14) of their former provisioned circumstances, and be Spirit led to confess their need (15:17-18). Only then can the Holy Spirit “give them repentance to the acknowledging of the truth” (2Timothy 2:25). The Father restores gladly, but the rest of the family needs to understand the Spirit filled significance of using the bounty of the Body of Christ to call Home the wayward. LORD, You are the Good Father watching for the return of our prodigal children. Your compassion is encouragement they will return. Make us to prosper to draw them home. Make it to be so. In Jesus’ name, we pray. Amen.
We Need A Miracle 
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