Spiritual Warfare

The Great Whore and the Beast (Revelation 17:7)

Ken

Religion in bed with politics is the one world ecumenical movement riding the Antichrist. In the Revelation, John shows us the final development of the world’s religious aspirations fully engaged with the power of the world’s governments. “I will shew unto thee the judgment of the great whore that sitteth upon many waters” (Revelation 17:1 KJV). In A Woman Rides the Beast (56:28), Dave Hunt historically connects papal Rome with ancient Babylon — though often ignored or discounted by modern scholarship — then he prophetically links Rome’s ecumenical leadership — “that they may be one as we are one” (John 17:22) —  with the whore riding the beast. 

In the Book of Revelation, John describes a woman: (1) of great power and spiritual corruption, i.e., “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication” (Revelation 17:4), (2) with a harlot’s forehead, designating her as the explanation for the occasion, source, and widespreadness of spiritual corruption, i.e., “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH” (17:5), (3) responsible for the martyrdom of countless True Believers, i.e., “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration” (17:6), (4) sitting at ease at Rome, the City of Seven Hills, i.e., “And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth” (17:9), and (5) reigning and influencing world governments from papal Rome, i.e., “And the woman which thou sawest is that great city, which reigneth over the kings of the earth” (17:18). If Babylon the Great is here identified with the religious world system, then papal Rome would be more representative of the beast “out of the sea” (13:1), which is the False Prophet, and would not be the Antichrist. Hence, the Whore rides the Beast. Father, the signs of Your Son’s soon appearing are around us and ominous. Cause us to walk carefully but powerfully. Come quickly. In Jesus’ name, we pray. Amen and amen.

Do You Believe There Will Be New Heavens and New Earth?

Ken1 Comment

The entire universe as we know it will pass away is the meaning of “New Heavens and a New Earth” (Revelation 21:1 KJV). When I was a youngster, in the time period shortly after the Cuban Missile Crisis (October 16-28, 1962), during the Cold War with the USSR (Soviet Russia), nuclear war was a reality. I was living in South Florida, only so many miles away from the nuclear warheads Nikita Kruschev placed in Fidel Castro’s Cuba. The public school systems were practicing “duck and cover” exercises, so my elementary school mind said they were serious. In particular, I remember coming across a sermon booklet by a Southern Baptist evangelist, Hyman Appleman, The Atomic Bomb and the End of the World (1954). I was convinced I’d better be ready for the end of the world. The sun came out the next morning, and I persuaded myself not to get carried away. But, it reminds me that we all can have thoughts about the end of things as we know it. “If our transgressions and our sins be upon us, and we pine away in them, how should we then live?” (Ezekiel 33:10). 

How do we get to New Heavens and New Earth from here? “And I saw a New Heaven and a New Earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1). Just as it is complicated to process everything from Creation to the Cross, it will be as much of a challenge to understand how we get from here to the end. Spirit of Christ, You alone can instruct us about the future. “And as He sat upon the mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” (Matthew 24:3). 

(The following is a longer read, but hopefully, not too long. Scan ahead to preview.)

In Christ’s Olivet Discourse (Matthew 24:1-25:56; Mark 13:1-37; Luke 21:5-36), He gave an outline for the future that we may use to interpret the prophecy of the Book of Revelation’s New Heaven and New Earth. A good summary of the Olivet Discourse can be found here to make that interpretation. But chiefly, the Rapture of the Church is the next key event in the steps towards the New Heavens and New Earth, and Paul was its chief expounder (1Thessalonians 4:13-18). (1) The dead in Christ will bodily resurrect to return with Christ’s Second Coming, i.e., “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him” (4:14). (2) Those who are “alive and remain” (4:17) in Christ will be “caught up” (4:17) to meet the Lord “in the air” (4:17), i.e., “we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (4:17). However, “absent from the body, and to be present with the Lord” (2Corinthians 5:8) means earthly events do not impact the Heavenly narrative, because we are immediately in another dimension, in other words, seven earth years can elapse before the Lord completes His Second Coming. 

Prophecy is all about predicted events and necessary consequences. In Daniel’s intercession for Judah and Jerusalem, he confessed his sins and the sins of his people (Daniel 9:20). The angel Gabriel gave him the Seventy Weeks Prophecy (9:24-27), concerning Messiah the Prince (9:25), where the weeks were weeks of years. After 69 weeks or 483 years (9:25) “shall Messiah be cut off, but not for Himself” (9:26), which is the Crucifixion of Christ. “And the people of the prince that shall come [the Romans] shall destroy the city and the sanctuary [70 AD]” (9:26). The gap between Daniel 9:26 and 9:27 is the entire History of the Church, where the Gentile nations would participate in the House of God (1Timothy 3:15). But, the Seventieth Week of Daniel resumes with a covenant made by the “prince that shall come [Antichrist]” (9:26) with Israel, where a Temple will be rebuilt. But, in the midst of the Seventieth Week, “he [Antichrist] shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate” (9:27). This is the Abomination of Desolation also spoken of by Jesus in His Olivet Discourse (Matthew 24:15). 

The final moments of the Great Tribulation (Revelation 2:22; 7:14) or the Tribulation Week or the Seventieth Week of Daniel (Daniel 9:24-27) are the climactic Second Coming of Jesus Christ (Revelation 19:11-21) at the Battle of Armageddon (16:16). The Antichrist and the False Prophet are cast into the Lake of Fire (19:20), while the Devil is cast into the Bottomless Pit (20:1). Christ reigns over His Millennial Kingdom (20:1-6), then Satan is released (20:7) from the Bottomless Pit (the Abyss), as if to drain the dregs of anymore opposition to the Almighty forever. “For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and He poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them” (Psalm 75:8). Satan stirs up a revolt and surrounds Jerusalem, but is subdued by fire out of Heaven (Revelation 20:8-9). Satan is cast into the Lake of Fire (20:10). All the wicked dead are judged at God’s White Throne (20:11-15). Next comes the New Heavens and New Earth. 

Peter described the New Heavens and New Earth, but Isaiah already prophesied of them (Isaiah 65:17; 66:12). “Nevertheless we, according to His promise, look for New Heavens and a New Earth, wherein dwelleth righteousness” (2Peter 3:13). When John describes the scene, he notes “there was no more sea” (Revelation 20:1); in other words, this is the eternal state, where all land will be habitable and the necessity for water to flourish life will be satisfied supernaturally by the Alpha and Omega (21:6) and the River of Life (22:1). But, most prominent will be the New Jerusalem ascending from God out of Heaven (21:10). John calls this New Jerusalem, “the Lamb’s wife” (21:9), probably because it would be the dwelling quarters Jesus once described, “In My Father’s house are many mansions [Greek, monē, dwelling places]: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2). The city is a cube of 1,400 miles long by 1,400 miles wide by 1,400 miles high (Revelation 21:14 NET), and 1,400 miles is more than half the distance from San Francisco, CA to Washington, DC. If a “mansion” or dwelling unit was 1 cubic mile, how many mansions or dwelling places could you fit into New Jerusalem? 2.744 trillion mansions.

A further description of New Jerusalem: (1) Glory of God like a crystal clear, precious jewel jasper (Revelation 21:11), (2) Walls of jasper (21:18) about 216 feet high (21:17), (3) Twelve gates with the names of the Twelve Tribes of Israel on each gate (21:12), (4) Twelve foundations with the names of the Twelve Apostles of the Lamb (21:14), (5) City is pure gold like transparent glass (21:18), (6) Walls are decorated with twelve kinds of precious stones (21:19-20), (7) Twelve gates of twelve whole pearls (21:21), (8) Main Street is pure gold (21:21), (9) No Temple, because the Lord God Almighty and the Lamb are the Temple (21:22), (10) No sun or moon, because God and the Lamb are the light (21:23), (11) Earthly kings bring their grandeur into the city (21:24), (12) No night and the gates never close (21:25), (13) The grandeur of the wealth of nations may enter but nothing detestable (21:26-27), (14) The River of the Water of Life flows from the Throne of God and the Lamb (22:1), (15) Tree of Life on each side of the River producing Twelve Kinds of Fruit, and its leaves are for the health of nations (22:2), (16) No more curse! (22:3), (17) Throne of God will be in the city (22:3), (18) His servants shall worship Him (22:3), (19) They will see His face and His name will be on their foreheads (22:4), (20) No need for light for the Lord God will shine on them (22:5), and (21) They will reign forever and ever (22:5). 

For more background for those who believe in New Heavens and New Earth, see our article, Is New Always Better?

Purpose: Living for Christ

Ken

“For to me to live is Christ, and to die is gain” (Philippians 1:21 KJV). The Seven Churches of Revelation 2 and 3 is a report card that prepares us how Christ will judge His people at the Bema Seat Judgment (1Corinthians 3:9-15). The entire history of the Church Age is chronologically and sequentially surveyed from Ephesus to Laodicea. Everything said to one church is meant for all — including us. “He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 2:7, 11, 17, 29; 3:6, 13, 22). We do not need to be confused about how Christ will judge us at the Bema Seat. Notice: Everything is about Jesus. Concentrate upon Christ as the answer to all our problems, and we will do exceedingly well. “I can do all things through Christ which strengtheneth me” (Philippians 4:13). Father, strengthen Your Church with understanding that we all can be Your Beloved Church for whom Christ died. Keep us from heresies and divisions taking away our focus upon Jesus. May we be able to stand in Your presence without spot ready for Your review. Preserve us from the wicked one, who seeks to rob us of Your reward. Magnify Yourself now through us. Return quickly, in Jesus’ name, we pray. Amen.

Thy God, Thy Glory

Ken

Worship of heart to God, more important than the substance of the world or exhilaration of miracles, is as should be. Thy God, thy glory. The prophet foresaw new heavens and new earth wherein dwelleth righteousness. Old things were passed away. Our embrace of the Invisible God relaxes our grip on the world, which is the fine balance between the necessities of life and the eternal. “The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory” (Isaiah 60:19 KJV).

Avoiding Back Injury

Ken

Lifting heavy objects by squatting, head up, tailbone down, and keeping the object close to your chest as you stand up, is the best way to avoid lower back injury, according to safety experts. Some call it, Lift with your legs.  Better yet, if it’s that heavy, team lift, where possible. “Where no counsel is, the people fall: but in the multitude of counsellors there is safety” (Proverbs 11:14 KJV). Kudos to all the safety guys I encountered, who contributed to my lack of lower back injury during my work career! You generally don’t realize you’re lifting wrong, until you injure yourself. Better to act like everything is heavy. Attempting to reach over a heavy object, arching your back, and using your body like a crane, leaves you open to lower back injury. Flexibility of bending at the hip first, then at your knees, when you squat to lift is key. Keeping your spine somewhat straight helps, as you lift. Muscle memory ingrains the idea. Back braces, in my opinion, are not as important as understanding how to protect your back. It is as if it takes more humility to squat and lift than to bend over and potentially injure yourself lifting too heavy an object. As with any human endeavor, “Safety is of the LORD” (Proverbs 21:31). May the LORD bless you and keep you and make His face shine upon you, give you peace, and protect your lower back. In Jesus’ name, amen. 

 

Dealing With the Rapture (Part 2)

Ken

Though the Rapture will be suddenly and instantaneous (Mark 13: 33, 35), the unbelieving world will notice the departure, just as they will inescapably notice the resurrection of the martyred Two Witnesses mere days before the end of the Tribulation Week. “3 And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them” (Revelation 11:3, 12). The unbelieving world will respond to the death of the Two Witnesses with glee; most likely, in the same way they responded previously to the Pre-Tribulational Rapture departure of the unwanted Christians. “And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth” (11:10). When the Jews disappeared into the Holocaust of WW2, their neighbors knew of their removal. In our earth timeframe, seven years must pass, before Christ actually returns; but, in the heaven timeframe, everything precisely and necessarily can take place in the heavenlies, before all the Raptured and Resurrected Saints are returning with Christ (1Thessalonians 4:14, 17). Like the Second Coming Return of Christ with His Saints, the Two Witnesses will be visibly noticed by the world as they will be resurrected and ascend into Heaven. “11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them” (Revelation 11:11-12). LORD, may we take encouragement from the resurrection and ascension of Your Two Witnesses that our return with You will be marked by the certainty of Israel’s Great Returning to You. In Jesus’ name, we ask it. Amen and amen. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation [Israel] be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8).

John 7:17 Willingness Challenge

Ken

R. A. Torrey (1856-1928) challenged an Oxford University sceptic with the John 7:17 Willingness Challenge. “If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself” (John 7:17 KJV). He began his address as follows:

Some fifteen or sixteen years ago [1878], when a student in Yale Theological Seminary, I was first confronted seriously with the question, Why do you believe the Bible is the Word of God? Doubtless the question had often floated vaguely through my mind before, but now it stood out definitely, vividly and persistently. It was the one all-absorbing thought that engaged my mind by day and by night. I had doubtless many friends who could have answered the question satisfactorily, but I was unwilling to confide to them the struggle that was going on in my heart, so I sought help from God and from books, and after much painful study and thought came out of the darkness of scepticism into the broad daylight of faith and certainty that the Bible from beginning to end is God’s word. The address which Mr. Moody has asked me to deliver to-night is the outcome of that experience. My subject is, Why I believe the Bible is the Word of God.

[Torrey proceeded to outline ten reasons, where the tenth reason was] 

TENTH, from the direct testimony of the Holy Spirit.

We started with God and shall end with God. We started with the testimony of the second person of the Trinity, and shall close with that of the third person of the Trinity. The Holy Spirit sets his seal in the soul of every believer to the divine authority of the Bible. It is possible to get to a place where we need no argument to prove that the Bible is God’s word. Christ says, “My sheep know my voice,” and God’s children know His voice, and I know that the voice that speaks to me from the pages of that book is the voice of my Father. You will sometimes meet a pious old lady, who tells you that she knows that the Bible is God’s word, and when you ask her for a reason for believing that it is God’s word she can give you none. She simply says she knows it is God’s word. You say that is mere superstition. Not at all. She is one of Christ’s sheep, and recognizes her Shepherd’s voice from every other voice; she is one of God’s children, and knows the voice that speaks to her from the Bible is the voice of God. She is above argument. Everyone can have that testimony. John 7:17 (R.V.) tells you how to get it. “If any man willeth to do his will, he shall know of the teaching, whether it be of God.” Just surrender your will to the will of God, no matter where it carries you, and you will put yourself in such an attitude toward God that when you read this book you will recognize that the voice that speaks to you from it is the voice of the God to whom you have surrendered your will. 

Some time ago when I was speaking to our students upon how to deal with sceptics, there was in the audience a graduate of Oxford University who had fallen into scepticism. At the close of the lecture he came to me and said, “I don’t wish to be discourteous, sir, but my experience contradicts everything you have said.” I asked him if he had followed the course of action that I had suggested and not found light. He said that he had. Stepping into the other room I had a pledge written out running somewhat as follows: “I believe there is an absolute difference between right and wrong, and I hereby take my stand upon the right, to follow it wherever it carries me. I promise to earnestly endeavor to find out what the truth is, and if I ever find that Jesus Christ is the Son of God, I promise to accept Him as my Savior and confess Him before the world.” I handed the paper to the gentleman and asked him to sign it. He answered, “Certainly,” and did sign it. I said to him, “You don’t know there is not a God, and you don’t know that God doesn’t answer prayer. I know He does, but my knowledge cannot avail for you, but here is a possible clue to knowledge. Now you have promised to search earnestly for the truth, so you will follow this possible clue. I want you to offer a prayer like this: ‘Oh, God, if there be any God and thou dost answer prayer, show me whether Jesus Christ is thy Son, and if He is I will accept Him as my Savior and confess Him before the world.'” This he agreed to do. I further requested that he would take the Gospel of John and read in it every day, reading only a few verses at a time, slowly and thoughtfully, every time asking God before he read to give him light. This he also agreed to do, but he finished by saying, “There is nothing in it.” However, at the end of a short time I met him again, and he said to me, “There is something in that.” I replied, “I knew that.” Then he went on to say it seemed just as if he had been caught up by the Niagara River and had been carried along, and that before long he would be a shouting Methodist. A short time ago I met this gentleman again, and he said to me that he could not understand how he had ever listened to the reasoning which he had; that it seemed to him utterly foolish now. I replied that the Bible would explain that to him, that “the natural man receiveth not the things of the Spirit of God” but that now he had put himself into the right attitude towards God and his truth everything had been made plain. That man, who assured me that he was “a very peculiar man,” and that methods that influenced others would not influence him, by putting himself into the right attitude towards God, got to a place where he received the direct testimony of the Holy Ghost that this Bible is God’s word; and anyone else can do the same. [pp. 19-23]

Torrey, R.A., “Ten Reasons I Believe the Bible is the Word of God” (1930). Biola Publications. 57. 

https://digitalcommons.biola.edu/biola-pubs/57

No Private Interpretation

Ken

No private interpretation is the failsafe that prophecy cannot be made to mean simply whatever anyone likes. Failure to observe this prohibition produces all the false doctrine, which embarrasses and divides the Church. Since “no prophecy of the scripture is of any private interpretation” (2Peter 1:20 KJV), then the fulfillment of each of any discussed prophecies is subject to your estimation of whether they have been, are, or will be fulfilled, but most of all, whether the “Spirit of Prophecy” (Revelation 19:10) agrees they have fulfilled their purpose. 

Remember, it doesn’t just apply to the heretical cults damning their way to Hell by deviously misusing the texts; but, it also applies to all those who have ears to hear what the Spirit is speaking to His Church. Your opinion is just as important as the most erudite scholar, since all interpretations are subject to the Author of the Book. Drink of the Water of Life freely for none shall be turned away. Desire deeply to be taught of the Spirit understanding of His Word. Submit wholly to the obedience of your understanding. Refrain from adding to or taking away from the purpose and intent of the text. Allow for none but the Holy Spirit to infallibly interpret the text. Be willing to change, or we can never grow in grace. 

Father, thank you for the light that shines in a dark place. Cause us to value Your words more than our physical food. We would spiritually die without the sustenance of Your Word; so, help us to be numbered among those, who would be willing to physically die for the Testimony of Your Word. Keep all Your daily promises and fulfill your prophecies to us, LORD. Come quickly, in Jesus’ name, we pray. Amen. 

Why New Heavens and New Earth?

Ken

New Heavens and New Earth mean creating a brand new existence for everything by the word of the Almighty. “And He that sat upon the throne said, Behold, I make all things new” (Revelation 21:5 KJV). Isaiah twice prophesied of New Heavens and New Earth (Isaiah 65:17; 66:22). “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind” (Isaiah 65:17). This is not refurbishing or remodeling the old earth and heavens. “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (21:1). Why is “new” so significant? In the Unseen Realm of the spiritual, “if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2Corinthians 5:17). Only the Almighty can fashion a fresh, new physical world to match our new spiritual nature without the scar tissue and sin provoking tendencies of the past. In addition, the memory of His past mercy, love, and grace will still dwell in the consciousness of angels and saints to fortify against the possibility of any future rebellion in the heavenlies. “Nation shall not lift up a sword against nation, neither shall they learn war any more” (Micah 4:3). LORD, we long for “new heavens and a new earth, wherein dwelleth righteousness” (2Peter 3:13). We pray the time will come, and You will be glorified forever. We eagerly listen for You to say, I make all things new. In Jesus’ name, amen. 

Christian Giving: What You May Not Have Been Told

Ken

God does not need your money. The Church may be able to use your money. You may barely be able to pay your bills. Why should you feel compelled to give? God admits it. He owns everything. “For every beast of the forest is Mine, and the cattle upon a thousand hills” (Psalm 50:10 KJV). The Church is made up of people like you and me, who are trying to do God’s work in spreading the Gospel. “God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2Corinthians 5:19). We come to the Father with whatever income we have and acknowledge everything we have belongs to Him, because we belong to Him. “Ye are bought with a price” (1Corinthians 6:20; 7:23). Now, how much does He want us to give? Evidently, the answer to that question is strictly a matter of trust between you and Him, for He is looking to develop a living, working relationship with you. “Enoch walked with God: and he was not; for God took him [raptured him home to Heaven without dying]” (Genesis 5:24). 

God is seeking to grow our confidence in Him. 

First, tithes or giving a tenth of one’s income, as a sign of you taking care of God’s business, so He takes care of your business (Genesis 28:20, 22), were given by Abram to Melchizedec (14:20) long before their was an OT Mosaic Law requiring it (Leviticus 27:30), since God uses tithing to develop our relationship of trust with Him. 

Second, we should especially support the local church, which ministers to us, even though tithes belong to the LORD, not the Church, Christian ministry, or missionary enterprise. “All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s” (Leviticus 27:30). God directs you to place it wherever He sees fit. But, shouldn’t we support those who labor for us? “And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house” (Luke 10:7). 

Third, those who minister to us are trusting the LORD to minister to their needs, even as we are trusting the LORD to provide for our needs. “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again” (Luke 6:38). 

Fourth, the LORD seeks to bless His people through their giving, “not because I [Paul] desire a gift; but I desire fruit that may abound to your account… but my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:17, 19). 

Fifth, the LORD challenges His people to test and prove Him, if He will not bless you more than you can bless Him. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10). 

Sixth, regarding our tithes and offerings, Is there not a God in the Church today, as there was with David, as he fought the Nephilim Goliath? Okay, here’s our chance to see God deliver us and our respective local churches, Christian ministries, and missionary enterprises. “This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel” (1Samuel 17:46). 

Seventh, offerings as well as tithes, God may be directing you to give, for offerings may be unrighteously withheld from God, also (Malachi 3:8). We are not taking the initiative in our giving, if we neglect to cultivate the giving of the firstfruits offering — celebrating the surplus above the normal — understanding it to be only a further opportunity for God to bless us (and Himself) further. “Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10). 

Conclusion

Especially, when giving is a subject of difficulty or testing for ourselves, then it is so valuable in developing us. God has a right to challenge us concerning our giving, because it is a test of our trust in Him. Wise Christian ministers are careful to beg for money. But, Church members, who listen, should take their que, when they catch hints of need, in conversation with leadership. Treat giving to the LORD’s Church and ministry, as if it was being done to the LORD. “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40). 

Father, bless Your people with a new or renewed sense of understanding about the opportunity of giving to grow Your kingdom, provide for the Church, and draw us closer in understanding and dependence upon You. In Jesus’ name, come quickly, we pray. Amen and amen.