Deal Bountifully With Thy Servant (Psalm 119:17)

“GIMEL. Deal bountifully with Thy servant, that I may live, and keep Thy word” (Psalm 119:17 KJV). The prayer request of the Psalmist is for bountifulness to result from service to the LORD: 

1- “That I may live” (119:17), i.e., not just barely survive, but with a greater liberty or freedom to pursue the worship of Jehovah. “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family” (Leviticus 25:10). 

2- “And keep Thy word” (Psalm 119:17), i.e., Of what good is bountifulness, which is not devoted to the obedience to God’s Word and the worship of Jehovah? 

There is no aspect of pursuing God, which is redirected or devoted just to me, because I have earned or deserved it. We do not siphon away from God our part and leave Him His “little half acre.” It is all His, including the part we retain for our sustenance. Our survival is His survival. His prosperity is our prosperity. “For in Him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring” (Acts 17:28). 

Once we begin to see our life wrapped up in the obedience of God’s Word, we become one with Him. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). No longer is it Him versus us, just both us together. Father, may the understanding of our bounty be so integrated with our obedience to Your Word that we would cease to look at Your interests compared to our interests, but may we see all as both “our” interests. Cause Your Spirit to inspire within us an appreciation of You motivating us to obedience. In Jesus’ name, we pray. Amen.

Meeting and Kissing

“Mercy and truth are met together; righteousness and peace have kissed each other” (Psalm 85:10 KJV). Physical existence is only an attempt to replicate spiritual reality. We understand meeting a spouse with a kiss is a sign of close affection, and so it is with mercy and truth, righteousness and peace. The truth is we need God’s mercy, for only the righteousness of a right relationship with Him can give us the perfect peace with our Creator, Savior, and King. Mercy is God withholding the punishment we deserve for our sins. “God be merciful to me a sinner” (Luke 18:13). The truth, as it is in Jesus, is only completely surrendering to Christ can give us a right understanding of Pontius Pilate’s question, “What is truth?” (John 18:38), for Jesus had just said to him, “Every one that is of the truth heareth My voice” (18:37). Righteousness is a right relationship with God causing us to rightly act, but it is impossible without first coming into contact with the Prince of Peace, who is the Lord Jesus Christ. The supernatural act of balancing mercy and truth, righteousness and peace comes only from God’s Spirit working in us “to will and to do of His good pleasure” (Philippians 2:13). 

Surrendering to Jesus Christ as the Lord of your life is part of accepting Christ into your life. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved” (Romans 10:9). Without complete submission to Christ, it is impossible to defeat the devil. “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). Satan already knows submission to Christ is resistance to him, and resistance to Christ — in anything — is submission to the devil. Father, awaken the understanding of Your Professed Church. May Your Professed Body admit we are at war with the devil. Grant to us a firmness, which will prevent cowardice, but a softness, which will invite You to control our lives. In Jesus’ name, we pray. Amen.

Spy Out the Land

OT Jewish espionage meant to “search the land of Canaan, which I [Jehovah] give unto the children of Israel” (Numbers 13:2 KJV). It was a spying out, reconnaissance, or probing of the Promised Land of Canaan to determine how best to take possession of it. Moses sent twelve to “spy out [Hebrew, tûr, explore] the land of Canaan” (13:17). They returned after 40 days to verify, “The land whither thou sentest us, and surely it floweth with milk and honey; and this [grapes, pomegranates, and figs, they brought back] is the fruit of it” (13:27). 

Before we condemn the Majority Report of the spies — and, it should be condemned — take note, they accurately described the enemy. Only their cowardice to face God’s enemies was to be condemned. “31 But the men who had gone up with him said, We are not able to go up against these people, because they are stronger than we are! 32 Then they presented the Israelites with a discouraging report of the land they had investigated, saying, The land that we passed through to investigate is a land that devours its inhabitants. All the people we saw there are of great stature. 33 We even saw the Nephilim [Hebrew, nephîyl, giants] there (the descendants of Anak came from the Nephilim), and we seemed like grasshoppers both to ourselves and to them”  (Numbers 13:31-33 NET). 

Nephilim? Exactly who are the Nephilim? 

You will find God defining His terms coherently by such as the Law of First Mention in Scripture. “There were giants [Hebrew, nephîyl, Nephilim] in the earth in those days; and also after that, when the sons of God [Hebrew, ben ělôhîym, only used to describe angels in OT, e.g., Job 2:1; 38:7] came in unto the daughters of men, and they bare children to them [Jesus described the lack of necessity and forbiddeness of angels procreating with human females, i.e, Matthew 22:30, not the impossibility of angels doing so, rebelling against God’s command, who ‘kept not their first estate,’ Jude 1:6], the same became mighty men which were of old, men of renown” (Genesis 6:4).  “Also after that” (Genesis 6:4) means there will be Nephilim in the earth at future times, i.e., Goliath of Gath, the giant whom David killed (1Samuel 17). And, yet again, “there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant” (2Samuel 21:20). 

On face value of the text, it appears the disobedient Fallen Angels were simply attracted to the physical beauty of the human females, i.e., “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose” (6:2). But, Yahweh’s Declaration of War upon Lucifer, following the sin of Adam and Eve, indicated a Seed War, where the physical fruit of Eve’s body would produce Christ (Isaiah 7:14; 9:6). But, the Adversary would also respond with Fallen Angels cohabiting with human females to eventually produce the physical seed of the Antichrist — a Nephilim. The Protoevangeleum:  “[Jehovah addressing the Serpent] And I will put enmity between thee and the woman, and between thy seed [to produce the Antichrist] and her seed [to produce the Lord Jesus Christ]; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). 

Where were we?

The Promised Land of Canaan was just in reach of the Children of Israel, but ten out of twelve of the spies discouraged their brethren from obeying God to enter in and conquer the Promised Land. We may not be physically conquering a land; but, we must face our own Nephilim to bring the Gospel to the world (Matthew 28:19-20). If Scripture teaches us, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares” (Hebrews 13:2 ), then we may have unwittingly encountered God’s angels. But, we may also have unknowingly come across the Adversary’s Nephilim. Just as we know to turn away from evil, we need to turn away from evil companions, whether or not they are unknown-to-us-Nephilim. “Do not be misled: Bad company corrupts good character” (1Corinthians 15:33 NIV). And, even if we were suspicious of our bad companions, we should treat the Nephilim like we would the Wicked One. “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7).

Father, give us grace to help in our time of need that we might have the certain victory over our Adversary the Devil — and, even the Nephilim. May You receive the credit for the victory. Lord, preserve Your people. In Jesus’ conquering name, we pray. Amen. 

Never Give Up

“Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you” (1Timothy 4:16 NET). Too hard. Too much pain. Too unattractive. Why give up on righteousness, as if a right relationship with God can be found any other way? Most common is the truth of righteousness is crowded out by anything more appealing to our flesh. “All unrighteousness is sin” (1John 5:17). Of that we are sure. Then, why do we give up on righteousness and right relationships with God and our neighbor? Honestly, we just do not think about it. The pathway to hell is full of thoughtlessness. We can clearly see all the negative things befalling us, if we persist in righteousness. And, it is only when those thoughts outweigh the truth of right conduct and a right relationship with God, that we sin. In short, a right relationship with God is righteousness. Righteousness is of the heart. A right relationship will cause us to rightly act. When someone appears to be rightly acting, but lacks sincere motivation, then it is still not righteousness but self-righteousness. May God grant us a thirst for righteousness that only He can satisfy. “My soul thirsteth for God, for the living God: when shall I come and appear before God?” (Psalm 42:2). “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Matthew 5:6). Father, cause us to thirst for You, to thirst after righteousness. In Jesus’ name, we pray. Amen.

Accidental Tourists?

“According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (Ephesians 1:4 KJV). Like being rescued from drowning, we come to life in Christ gasping for Christ, for He is our life (John 14:6). Only time and tradition can acclimate us to an alternate version of Christian reality. We are at the mercy of those who came before us to teach us what is Normal Christianity, so we can become acclimated to those around us. And, we need to be attentive, for that is the concept of discipleship. “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2). But, our true responsibility is not simply to follow the pattern of the Christianity of those discipling us, but to replicate the life of Christ — even to grow beyond our disciplers. “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father” (John 14:12). Before we go off on the prideful tangent of looking down upon those seeking to disciple us, “Let him that thinketh he standeth take heed lest he fall” (1Corinthians 10:12).

You and I did not accidentally appear out of nowhere. “Who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14). God’s providence has knowingly placed us in our present circumstances. Ours is not to object to our lack of advantages; but, we are to “rejoice in the Lord alway: and again I say, Rejoice” (Philippians 4:4). When given a project, find what you already have  to bring before the Lord and ask Him to bless it. “And they had a few small fishes: and He blessed, and commanded to set them also before them” (Mark 8:7). 

It may be, humanly speaking, humble to suggest we have accidentally stumbled into our present circumstances. And, so it would seem to us. But, “He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (Ephesians 1:4). Our circumstances are not limitations but features designed for us and into us as tools of His good pleasure. Rather than complain of our lack of physical, economic, political, religious, or social circumstances, we need to commit our small basket of a “few small fishes” (Mark 8:7) for Him to bless and see how many He will feed. 

Human history is not the accidental convergence of unknown forces, but the direct result of a Sovereign God “who worketh all things after the counsel of His own will” (Ephesians 1:11). It should bring us great joy to know our God is the One “declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure” (Isaiah 46:10). 

Father, may You richly bless us with confidence that Your will is being done on this earth. And, may our eyes be opened to see our small part of the design. May our confidence in Your will being done on earth find its impact in every area conceivable and inconceivable that it would upend the popular notion that opposes the fact that “greater is He [the Almighty] that is in [us], than he [the devil] that is in the world” (1John 4:4). Turn our faith into sight. Lord Jesus, return quickly. Amen.

I’ve Got Your Back

“But you will not leave in haste or go in flight; for the Lord will go before you, the God of Israel will be your rear guard” (Isaiah 52:12 NIV). The KJV translates “rear guard” as “rereward.” Simply put, God says, “I’ve got your back.” Limited as we are, we can use all the help of an Unlimited God. Too big of a promise? No, but we may lack imagination in its application. The picture of God as a watchmaker, winding us up and stepping back out of the way, not intervening is false. Not only does He hold us together — “He is before all things, and by Him all things consist” (Colossians 1:17) — but, He dwells within us by His Spirit to inspire us to obey Him. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). We do not have eyes in the back of our head, neither do we have the thought or imagination to meditate and anticipate all possible circumstances. But, the Almighty can do that for us. The question is “Are we all out for Him?” “Them that honour Me I will honour, and they that despise Me shall be lightly esteemed [Hebrew, qâlal, be of little account]” (1Samuel 2:30). Father, may we be of great account to You, for we esteem You of greater worth than all our necessary food. Thank You for watching over us. May we look after Your name in this world, as of the greatest importance. Glorify Your name. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen. 

Promises of God

“For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us” (2Corinthians 1:20 KJV). Fine words, but what meaneth this? The Son of God, Jesus Christ (1:19) is the Him (1:20). What promises? The First Advent of Messiah (Isaiah 7:14) and His Second Advent (9:6). Yea, but there is more. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2Peter 1:3-4). “All things that pertain unto life and godliness” (1:3) means anything and everything concerning our existence is included in God’s promises. C.H. Spurgeon compared God’s promises to checks drawn on the Bank of Heaven. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19). Charles G. Finney maintained the promises of God are God’s means to entirely sanctify us, that is, to make us more like Christ. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it” (1Thessalonians 5:23-24). Amen.

God Reveals All Through His Word

“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets” (Amos 3:7 KJV). Taking God at His Word means God will not do anything without revealing it through His Word, and that through His prophets. “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2Peter 1:21). All issues of life and thoughts of our heart are revealed by the Holy Spirit through His Word. “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). Remember, taking God at His Word means God means what He says and says what He means without taking away figurative, poetic, parabolic, or similitude language. Scripture interprets Scripture, since Scripture is the Word of God, not merely containing God’s Word — requiring human scholarship to tell the difference. Since “every word of God is pure” (Proverbs 30:5) and “Scripture cannot be broken” (John 10:35), then we can rely upon every part of God’s Word to support every other part without exception. “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O LORD God of hosts” (Jeremiah 15:16). Father, make Your Word to be unto us more precious than our very human life. Wake up Your Church. Cause us to realize and embrace Your Word, which we have taken for granted. Inspire us to obey Your Word. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen.

More Than One Isaiah?

Doubting the authorship of the OT Book of Isaiah produces a nagging doubt that we cannot simply trust the declarations of the writer about the future, if we are not even sure he is who he says he is. “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (Isaiah 1:1 KJV). Does the following represent the views of your minister? Liberal scholarship has separated the Book of Isaiah into three parts, representing three different Isaiah authors: Proto-Isaiah (chapters 1-39), Deutero-Isaiah (chapters 40-55), and Trito-Isaiah (chapters 56-66). In response, without consulting the differing language styles employed in each of the three sections, none other than the Son of God, the Lord Jesus Christ, asserted the authorship of the 53rd chapter of Isaiah to be “Isaiah the son of Amoz” (1:1). Jesus quoted Isaiah 53:1: “Who hath believed our report? and to whom is the arm of the LORD revealed” in John 12:38: “That the saying of Esaias [Isaiah] the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed.” Jesus further asserted Isaiah to be the author of Isaiah 6:10: “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” Liberal scholarship does “greatly err” (Mark 12:27). 

Why not let them differ and be quiet? “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29). We need all the confidence possible to wage war against the devil, and we cannot afford to allow nagging doubts to rob us of our offensive power against the real enemy. Jesus is coming soon, and we need everyone who names the name of Christ fully engaged with all offensive power to support the prophetic message of the Book of Isaiah. Between the declarations of the Suffering Messiah on the Cross in Psalm 22, especially verse 16, “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet” (Psalm 22:16); and, the prophecy concerning the Messiah’s atonement for our sins, “But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5), we have a clear declaration of the NT Gospel in the OT. If our confidence is shaken in the authorship of the last chapters of Isaiah, how can we have confidence in the integrity of the first chapters? “And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it” (Isaiah 2:2). 

May God give confidence to all readers of the Book of Isaiah, that He will as surely perform His saving work (Chapter 53) as He will fulfill His prophecies to build His actual Kingdom as foretold (2:2). Father, may Your will be done and Your Kingdom come. Grant to us knowledge and understanding that we may have renewed power. In Jesus’ name, amen.

Learn By Teaching

“Thou therefore which teachest another, teachest thou not thyself?” (Romans 2:21 KJV). The best way to learn something is to teach it. “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1Timothy 4:16). Paul understood the value of his teaching. He would be the first benefactor; subsequently, so would anyone else who was listening. According to Dr. Michael L. Jones, “We remember 14% of what we hear, 22% of what we both see and hear, 70% of movies in our mind, and 91% of what we teach others” (The Overnight Student, p. 8). Discipling incorporates such thinking, since all disciples are to make disciples. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20). Undoubtedly, this was Paul’s meaning with Timothy. “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2). More than a method of education, we also have the empowerment of the Holy Spirit. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Father, make us to be teachers to replicate images of Yourself in all whom You come to dwell. Return quickly, Lord Jesus. Amen.