If filthy speech does not bother you, then you are at home in the world. Lot was bothered by the filthy lifestyle of Sodom and Gomorrah, which included their speech. “And delivered just Lot, vexed with the filthy conversation of the wicked” (2Peter 2:7 KJV). We brand our Christianity as worthless, when we use filthy speech. “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain” (James 1:26). Great plainness of speech keeps us from using filthy speech. “Let your word be Yes, yes or No, no. More than this is from the evil one” (Matthew 5:37 NET). How do we prevent filthy speech and promote godly communication? Present your mouth to the Holy Spirit to direct. “Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O LORD, my strength, and my redeemer” (Psalm 19:14). In Jesus’ name, we pray. Amen.
Spiritual Christianity
What God Requires of Us
Just because you can do something, doesn’t necessarily mean you should do it. You might have the disposable income to afford a new smartphone, but it doesn’t necessarily mean you should purchase one. Impulse purchasing is why manufacturers compete for space next to the cash register at the supermarket, hoping you’ll do something simply because you can. But, if you actually need a smartphone, should you purchase the least expensive? “For unto whomsoever much is given, of him shall be much required” (Luke 12:48 KJV). If God has not given you other necessities demanding your resources, then the smartphone that fulfills your legitimate needs, represents the one God would have you purchase. Spirit filled action is Scripture justified action, and it flows from the heart attitude, “Lord, what wilt Thou have me to do?” (Acts 9:6), in expectation of the necessary guidance, “This is the way, walk ye in it” (Isaiah 30:21). LORD, may our daily walk with You always be in light of Your Word, but acutely sensitive to the choosing of Your Spirit. May we develop a sensitivity to Spirit filled direction that answers not simply what You require of us, but how we can best serve You. In Jesus’ name, we pray it. And, do return quickly. Amen.
Pray for the Persecuted
Easy to say, when it’s not your body that was beaten. Or, when you are not bound up as a prisoner for Christ. Relieve, support, and give; but, by all means pray, like prayer is more effective than anything we can possibly do. “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body” (Hebrews 13:3 KJV). Prayer is not like a consolation prize we get for participating in a game. It is more effective than money, because Christ mingles His “intercession for them” (7:25) with all our prayers to accomplish all the good possible for the Kingdom of God. Allow the emotion of what comes over us for the suffering we see in our brothers and sisters to cause us to pray. LORD, we know You are watching over Your children, especially those being persecuted. Preserve them. Grant them courage. Bless them with confidence in You. Even give them joy for knowing they have been accounted worthy to suffer shame for Your name. Allow persecution to remind us, we do not simply wrestle with flesh and blood, but spiritual wickedness in high places. Return quickly, Lord Jesus, and deliver all Your children. In Jesus’ name, amen.
Reprobation: Who Talks Like That Anymore?
”God is love’ is as deep as the discussion can go for many of the Professed Church. Was it always this way? Listen to Charles G. Finney, a well known American evangelist (1851) address the concept of reprobation, God rejecting some, but not all of humanity:
“Do you ask how I know that the reason why God does not make you willing is, that he sees that it would be unwise in him to do so? I answer, that it is an irresistible inference, from these two facts, that he is infinitely benevolent, and that he does not actually make you willing. I do not believe that God would neglect anything that he saw to be wise and benevolent, in the great matter of man’s salvation. Who can believe that he could give his only-begotten and well-beloved Son to die for sinners, and then neglect any wise and benevolent means for their salvation? No, sinner, if you are a reprobate, it is because God foresaw that you would do just as you are doing; that you would be so wicked as to defeat all the efforts that he could wisely, make for your salvation. What a variety of means he has used with you. At one time he has thrown you into the furnace of affliction; and when this has not softened you, he has turned round and loaded you with favours. He has sent you his word, he has striven by his Spirit, he has allured you by the cross; he has tried to melt you by the groanings of Calvary; and tried to drive you back from the way to death, by rolling in your ears the thunders of damnation. At one time clouds and darkness have been round about you; the heavens have thundered over your head; divine vengeance has hung out, all around your horizon, the portentous clouds of coming wrath. At another time mercy has smiled upon you from above like the noon-day sun, breaking through an ocean of storms. He urges every motive; he lays heaven, earth and hell, under perpetual contributions for considerations to move your stony heart. But you deafen your ears, and close your eyes, and harden your heart, and say, ‘Cause the holy one of Israel to cease from before us [Isaiah 30:11].’ And what is the inference from all this? How must all this end? ‘Reprobate silver shall men call them, because the Lord has rejected them [Jeremiah 6:30].'”
LORD, it is a fearful thing to fall into Your hands, if we should depart this earth with an impenitent heart. But, with penitent hearts, we pray You will continue the good work You began in us to the end. We ask that our entreaties for those around us would be full of the understanding that time is short, and You are calling for immediate surrender. Cause Your Spirit to awaken those around us. May You receive the harvest for which You are worthy! In Jesus’ name, we pray. Amen and amen.
Antichrist: Leopard, Bear, Lion (Revelation 13:2)
Antichrist, the villain of this story, is illuminated by the imagery of the leopard, bear, and lion. “And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority” (Revelation 13:2 KJV). The swiftness of the leopard, ferocity of the bear, and domination of the lion are all empowered by the dragon, who is the “god of this world” (2Corinthians 4:4). If disciples do not fully appreciate they are “not of this world” (John 8:23), they will become confused by the gatekeepers of the world system represented by the leopard, bear, and lion, whose master said (without Christ’s contradiction), “All the kingdoms of the world, and the glory of them” (Matthew 4:8) are his. Though we are “in this world” (12:25), God’s “kingdom is not of this world” (18:36). Our “citizenship is in heaven – and we also eagerly await a savior from there, the Lord Jesus Christ” (Philippians 3:20 NET). As “strangers and pilgrims on the earth” (Hebrews 11:13 KJV). this status only troubles the world, if they do not understand we pray for the peace of wherever God sends us (Jeremiah 29:7). Our power is the recognition, “The kingdom of God is within you” (Luke 17:21).
Just as John outlined a story concerning a leopard, bear, and lion, similarly, the Old Testament prophet Daniel was given a vision of “four great beasts [of prey, which] came up from the sea” (Daniel 7:3). Daniel described the Babylonian Empire as a “lion, [that] had eagle’s wings” (7:4). A second kingdom, the Medo-Persian Empire, was represented as a bear, i.e., “And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs [i.e., dominating Media, Persia, Babylonia] in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh [i.e., subduing Lydia, Egypt, etc.]” (7:5). A third world empire, Greece, was depicted as a leopard, which speaks of the swiftness of Alexander the Great’s conquests, i.e., “After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it” (7:6). Finally, the Roman Empire was likened to a dreadful beast with ten horns, i.e., “After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns” (7:7). And so, Nebuchadnezzar’s dream of a “great image” (2:31) agrees with both Daniel’s vision of “four great beasts” (7:3) and John’s vision of the “beast which… was like unto a leopard… a bear… [and] a lion” (Revelation 13:2).
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (1John 2:18). Understanding the Antichrist as being a man, yet he embodies the history of world systems of many antichrists building up to his emergence on the world stage. Christ’s First Coming was initially noticed only by humble shepherds, but at His Second Coming, “every eye shall see Him” (Revelation 1:7). How will the Devil so effectively position the Antichrist to be received by all? Conquering, war, famine, death, martyrdom (Revelation 6), prepare for the Temple to be built in Jerusalem, where three major monotheistic religions worship. The most noticeable and acutely felt event in the world, since the Flood or the Tower of Babel, would be the removal of the restraining influence of the Holy Spirit through the Rapture of the Church. “For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way” (2Thessalonians 2:7 NKJV).
LORD, we do not pretend to have answered all the questions You must answer to bring this grand story to its conclusion. As much as we desire understanding of Yourself and these End Times, we know the Kingdom of God is not simply “in word, but in power” (1Corinthians 4:20 KJV). May that power rest on the presentation of Your story in the Gospel message (1Thessalonians 1:5). Magnify Yourself in the salvation of sinners and sanctification of saints. In Jesus’ name, we pray, come quickly. Amen.
Explanation: Name of Jesus
The name of Jesus is powerful because Jesus saves us from the sin separating us from God, whose holiness frees us from the sin separating us from Jesus. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12 KJV). The adversary hates the name of Jesus both because he loses followers, and he can no longer be saved from his own sins. Jesus, meaning ‘Jehovah is salvation,’ seeks to “save His people from their sins” (Matthew 1:21). OT Israel had a limited view of salvation for the gentile world, just as the NT church has a limited view of salvation as only delivering us from the penalty of sin, but not from the necessity of having to sin. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1Thessalonians 5:23). The “name of Jesus”: (1) is essential to “receive the gift of the Holy Ghost” (Acts 2:38), (2) was used for a lame man to “rise up and walk” (3:6), (3) was proclaimed, taught, spoken, and “preached boldly” by early disciples (4:10, 18; 5:40; 8:12; 9:27), and (4) was used to command a demon out of a fortune teller, “in the name of” (16:18). Why such critical importance for the “name of Jesus”? Because Jesus is the tip of the spear, the point of the arrow, the edge of the knife that defeats our true “adversary the devil” (1Peter 5:8), who tempts us to sin. But, of more importance, Jesus has promised to save us from ourselves. “He will turn again, He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea” (Micah 7:19). Either sin separates us from God or God separates us from sin. LORD, You are the God of Salvation, who is able to save “to the uttermost” them that come to You through the name of Jesus (Hebrews 7:25). We do not want to waste our time with gods many and lords many, but only You. “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). In Jesus name, we pray. Amen and amen.
Opinion: Another Lone Gunman
“For loners, they sure are a big group,” observed Wall Street Journal columnist, Peggy Noonan (July 14, 2024). Thomas Matthew Crooks (20-years-old) joined the fraternity of loners to attempt an assassination of a US President, then he was killed by the US Secret Service after wounding former President Donald Trump (R) at a campaign appearance in Butler, Pennsylvania on July 13th. Sadly, one other was killed, and two others were injured by the gunman. Freedom to choose does not guarantee the right choice. Why did he act? It is not certain. Not requiring a conspiracy or even a clear political statement to explain the assassination attempt; it is only clear, God cannot always wisely prevent sin.
Why did Crooks act? “Having no hope, and without God in the world” (Ephesians 2:12 KJV). A generation set adrift without hope will lash out against any authority, which to them represents God in their lives. “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Romans 8:7). Only the “power of God” (1:16) could change that negative outcome.
Unless the Church embraces doctrine: (1) requiring “holiness, without which no man shall see the Lord” (Hebrews 12:14), (2) understanding you cannot be holy and sinful at the same time, since “no man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24) and “Doth a fountain send forth at the same place sweet water and bitter?” (James 3:11), and (3) promising the Holy Spirit’s assistance “which worketh in you both to will and to do of His good pleasure” (Philippians 2:13), then we will be powerless to prevent more lawlessness. No more assuring anyone of Heaven, while pulling a trigger to assassinate a President.
LORD, the world is turned upside down, when the Church does not have the understanding or influence to keep us from consuming ourselves, our families, our churches, the nation, or the world. Let understanding start with us and spread to the world. In Jesus’ name, amen.
Is Satan Really The God Of This World?
As much as it might not sound right or feel good, Scripture labels satan as a god, but certainly not as Almighty God, the Creator of all. “In whom the god of this world [satan] hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2Corinthians 4:4 KJV). Remember how Asaph described the heavenly scene? “God [Hebrew, elohim, singular] has taken His place in the divine council; in the midst of the gods [Hebrew, elohim, plural] He holds judgment” (Psalms 82:1 ESV). Jesus referred to Psalm 82:6-7 defending His claim to be the Son of God in John 10:34-36. But, Asaph noted, unlike the Almighty “like men you [the created, lesser gods or angels] shall die, and fall like any prince” (82:7). LORD, we worship You alone as the Almighty, the High and Lofty One That Inhabiteth Eternity. There is none like You. May we not be frightened by the god of this world. Preserve us from his devices. Give us of Your Word, that we may resist him, as Jesus did in the wilderness. There are “gods many and lords many” (1Corinthians 8:5 KJV), but only one Almighty. Establish Your throne in our hearts, and we look forward to You judging this wicked liar and usurper with his just deserts in the Lake of Fire (Revelation 20:10). Bring this to past. Return quickly, deliver Your people, and judge Your enemies. In Jesus’ almighty name, we pray. Amen and amen.
Antichrist: Beast Out of the Sea (Revelation 13:1)
Blessing not conceit, God motivates us to explore the labyrinth concerning the antichrist. “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Revelation 1:3 KJV). Antichrist is both against Christ and in the place of Christ, but he also embodies what humanity already believes is their best and necessary choice of all worlds. “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy” (Revelation 13:1 KJV). The “sea” represents the “isles of the Gentiles” (Genesis 10:5) or the nations of the world (Isaiah 42:10). The early church already had perceived a connection beyond the immediate circumstances of the seven churches of Revelation 2-3, as witnessed by the 3rd-4th century comment on the “beast” (Revelation 13:1) by Victorinus: “This signifies the kingdom of that time of Antichrist, and the people mingled with the variety of nations.” Though John had already written about “many antichrists” (1John 2:18), he now focuses upon the one Daniel identities as the “little horn,” which had “a mouth speaking great things” (Daniel 7:8), NT commentators identify this as the antichrist. Father, bless us with the desire to understand Your Revelation of Jesus Christ. May our comprehension of the character of Christ and the antichrist motivate us in laboring with You in praying for the fulfillment of prophecy. May Your Kingdom come and will be done on earth as it is in heaven. Return quickly, Lord Jesus. Amen.
Does Recycling Work?
Certainly, we should recycle, but only God can “make all things new” (Revelation 21:5 KJV). Microplastic proliferation and diminishing numbers of recycling centers is not encouraging. The great objection of the humanists has always been the raping and pillaging of the planet by unbridled capitalism. But, from the beginning, it was not so. God’s creation of man was not just to “be fruitful, and multiply” (Genesis 1:28), but to “replenish the earth” (1:28 KJV). The LORD repeated the command to Noah after the Flood (9:1). Walking gently upon the earth is not just a pagan tradition, but it was incorporated into the Mosaic law of giving the land a sabbath’s rest. “But in the seventh year you must let it [the land] lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove” (Exodus 23:11 NET). Since the earth is not an unlimited resource, it is apparent we need Divine Intervention, not just in the End, but to maintain it in the meantime. Remember the widow’s meal flour and oil, which were miraculously replenished by the LORD (1Kings 17:14)? God will bless the individual and land, who honor Him by healing for their land that science and government regulation alone can never accomplish. “If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2Chronicles 7:14). LORD, cause the focus of our hearts to be upon You, not simply upon our frail efforts to accomplish Your work. Help us to do all we can to cooperate with You, but cause us to know only You can make all things new. In Jesus’ name, we pray. Amen.
We Need A Miracle 
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