“You say, We want to be like the nations, like the peoples of the world, who serve wood and stone. But what you have in mind will never happen” (Ezekiel 20:32 NIV). A friend of mine would often use the expression, pushing a string, when speaking of an impossibility. Ancient Israel was never intended by Yahweh to be anything but a Peculiar People and Treasure for the LORD (Exodus 19:5; Deuteronomy 14:2; 26:18; Psalm 135:4). “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto Himself, above all the nations that are upon the earth” (Deuteronomy 14:2 KJV). Almighty God never intended Israel to be replaced by the Church (Romans 11:1); however, “the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed” (Romans 9:8). Though Israel was politically resurrected from the dead in 1948, it will be spiritually given rebirth at the Second Coming of the Messiah. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). LORD, hasten the day when Your Church is Raptured Home to You that the events of Daniel’s Seventieth Week (Daniel 9:24-27) may unfold and Israel will be finally saved at Your Son’s triumphant return at Armageddon (Revelation 16:16). In Jesus’ name, we pray. Amen.
Seventieth Week of Daniel
Importance of the Rapture
Perhaps the most difficult doctrine to believe is the Rapture of the Church. If you can believe Israel was prophesied a coming Messiah (Isaiah 7:14; 9:6; Daniel 9:26), then you can believe the Church has been promised a Second Coming of that same Messiah. “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven” (Acts 1:11 KJV). But, is that a picture of the Rapture? No, it is not the Rapture. Then, what is the difference between the Rapture and the Second Coming of Jesus Christ? The Rapture and the Second Coming of Jesus Christ are two separate events. Read on to see the difference.
[This is intended as a more comprehensive read. Scan ahead to see how long. Come back later and examine the pivotal design of the Rapture.]
Question: What Scripture depicts the Rapture best?
Answer: The Rapture (Greek, harpazō) is described best in First Thessalonians 4:16-17: “16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up [Greek, harpazō, caught up, violently but firmly plucked] together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Rapture and Resurrection are without debate, placed together by the LORD. This cannot simply be at the point of death of the individual saint. Prophecy demands more. “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter” (Proverbs 25:2).
Christ’s Parable of the Ten Virgins (Matthew 25:1-13) portrays the Rapture of the Bride of Christ:
(1) In the Jewish custom, a marriage was contracted by the parents of the bride and the bridegroom, where the parents of the bridegroom would pay a dowry to the parents of the bride. “Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest [Greek, arrhabōn, pledge, downpayment] of the Spirit” (2Corinthians 5:5). The Father has given His Holy Spirit as the downpayment for us to be His Son’s “bride, the Lamb’s wife” (Revelation 21:9). Both the “Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (22:17). Before the Rapture is consummated, there is opportunity for the Bride of Christ to be spiritually enlarged by new members of the Body of Christ.
(2) The betrothal of the Bride came through God saving us by the “precious blood of Christ, as of a lamb without blemish and without spot” (1Peter 19). We are now in the stage of awaiting the Bridegroom to come for us. “Which is the earnest [downpayment] of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Ephesians 1:14). Though the actual coming of the Bridegroom is indeterminate, it is at hand, so the Bride must be careful to be ready. Christ’s Parable of the Ten Virgins (Matthew 25) depicts the Wise Virgins as those who are ready, and the Unwise Virgins as those who were foolishly unprepared. “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44). Readiness involves believing and walking “in the light” (John 12:36; 1John 2:7) free of known sin, and conducting our Master’s “business” (Luke 2:49).
(3) The Marriage Supper of the Lamb would be the next stage of the Jewish ceremony; however, even before the actual Marriage Supper, the Judgment Seat of Christ (Romans 14:10) or Bema Seat Judgment (2Corinthians 5:10) would seem to coincide with the opportunity to praise the Bride to be wedded and feted. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [Greek, kakos, worthless]” (2Corinthians 5:10).
Question: You say you believe in the Resurrection of the Dead in Christ. When will the Marriage Supper of the Lamb take place, if the alive and remaining Christians are caught up “to meet the Lord in the air” (1Thessalonians 4:17), who then accompany Him to defeat the Antichrist at Armageddon (Revelation 16:16), which is the Great Banquet of God (19:17 NET), feeding the flesh of the rebel kings to scavenger birds?
Answer: Scripturally, the Marriage Supper of the Lamb (Revelation 19:9) takes place directly before the Battle of Armageddon (19:16). What we know as the Second Coming of Jesus Christ is the Messiah’s return to defeat the Antichrist at Armageddon. “And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:16). The perceived difficulty is time. How can all these things take place? The answer is simple. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” (2Corinthians 5:8). We change from our present dimension to the dimension of eternity. Everything promised by God can easily take place, because time will have no restriction or effect upon the outcome. God can easily Rapture Christians prior to the Beginning of the Seventieth Week of Daniel, conduct a Bema Seat Judgment, entertain the Marriage Supper of the Lamb, then complete the Second Coming Return at Armageddon, all within seven years. The catching up takes place before the Tribulation Week, while the completion of the Second Coming takes place at the End of the Seventieth Week of Daniel (Daniel 9:24-27).
Significance of the Rapture
First, the Literal Interpretation of the Word of God is the foundation of all doctrine, much less the Rapture. To be clear, the Literal Interpretation of the Word of God does not deny the use of figurative, parabolic, or poetic language; but, it insists that God is to be taken at His Word, meaning what He says, and saying what He means, as we allow for any other person. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good” (Numbers 23:19). God’s Word is absolutely efficient in accomplishing everything He says. “So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11).
As the amillennialists, who deny a literal Millennium is intended by the words “thousand years” (Revelation 20:2, 3, 4, 5, 6, 7); because Peter used the comparative, “one day is with the Lord as a thousand years, and a thousand years as one day” (2Peter 3:8); would they also fail to see the literalness of the Psalmist’s use of ‘thousand’ in Psalm 84? “For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10). The Psalmist did not demand a ‘thousand’ to be the equivalent of a single ‘day.’ Neither should we force Peter to promote a ‘thousand years’ to mean only a day. Nor should we conclude John’s use of ‘thousand years’ to also mean only one day. “The premillennial return of Christ to institute a literal kingdom is the outcome of the literal method of interpretation of the Old Testament prophecies. It is only natural, therefore, that the same basic method of interpretation must be employed in our interpretation of the rapture question. It would be most illogical to build a premillennial system on a literal method and then depart from that method in consideration of the related questions. It can easily be seen that the literal method of interpretation demands a pretribulation rapture of the church” (p. 193, Things to Come: A Study in Biblical Eschatology (1965), J. Dwight Pentecost).
Second, the Doctrine of Imminency (coming at any moment) to deliver the Righteous, at Christ’s return for us, is reinforced with the Rapture, i.e., the Pre-Tribulational Rapture prior to the onset of the Seventieth Week of Daniel (Daniel 9:26). As far as can be known, the Rapture is the next thing that must be accomplished before the Tribulation Week can begin. “Waiting for the coming of our Lord Jesus Christ” (1Corinthians 1:7). “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). “The Lord is at hand” (Philippians 4:5). “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). “The Judge standeth before the door” (James 5:9). “I come quickly” (Revelation 3:11; 22:7, 12, 20).
Third, a promise of judging the earth without harming the godly (as in Lot’s deliverance from Sodom) is the promise to be kept from the ‘hour of temptation’ — not simply overcoming temptation (1Corinthians 10:13) — was and is promised to the Church of Philadelphia, of whom Christ said, “Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Revelation 3:10). Why such a magnanimous promise? Because He is the Most Generous Master and an Utterly Capable Judge. “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word [obedience], and hast not denied My name [faithfulness]” (3:8). Oh, to be counted among that number!
Fourth, pray that you would be worthy to escape all the events of the Tribulation Week, as a testament to the promise of the Lord Jesus Christ. “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:36). Though Pre-Tribulation Rapture adherents defend the concept of salvation by grace through faith, they must consistently abide by the literalness of Christ’s Luke 21:36 commandment with promise to watch and pray that we “may be accounted worthy to escape all these things that shall come to pass” (21:36), i.e., through a Pre-Tribulational Rapture. Remember, “faith without works is dead” (James 2:20).
Fifth, our hope is in the Lord (Psalm 146:5), but thank God, He has emboldened us through His promise of Rapture and Deliverance, as we see the disintegration of the world around us. “But evil people and charlatans will go from bad to worse, deceiving others and being deceived themselves” (2Timothy 3:13 NET). We shrink not from admitting the boldness and hope produced by the Doctrine of the Rapture. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).
Sixth, the Rapture solves a problem, not viewed by most as a problem. How does flesh and blood inherit eternity? Well, of course, God simply makes it to happen, when it is needed. Quite correct. But, can the Rapture be such an obvious solution? “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1Corinthians 15:50-53). The Rapture is the means to accomplish this inheriting eternity “in the twinkling of an eye” (15:52). Thank you, Chuck Missler, for reminding of this thought (from The Rapture: Christianity’s Most Preposterous Belief).
Seventh, the Church Age ends where Daniel’s Seventieth Week starts again. Most prophetic confusion comes from mixing or replacing the Church for Israel. When Scripture explicitly grants the New Covenant, made to Israel (Ezekiel 36:27) to be inherited also by the Gentiles, then no confusion takes place. But, when Daniel’s Seventieth Week begins, the Church Age has ended, since the Church has departed in the Pre-Tribulational Rapture. So, the Rapture returns the focus to Israel, who has been blinded since their rejection of Messiah Jesus (Romans 11:25). “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not” (Matthew 23:37).
Eighth, no Resurrection without the Rapture, and no Rapture without the Resurrection. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Debates about the Rapture would be reduced or eliminated, if the timing of the Rapture had to coincide with the Resurrection, which is what the above Sixth Point references.
Ninth, no Church in the Seventieth Week of Daniel, and no Seventieth Week of Daniel with the Church. Ekklēsia (Greek, church) does not appear outside of Christ’s Seven Letters to the Churches in Revelation 2 and 3, except in the plural (22:16) as part of the epilogue at the end of the Revelation. The Church is absent from the discussions of the remaining 19 chapters of the Book of Revelation. Why? Because the Church has been Raptured. Immediately after the invitation given to the Church of Laodicea, the door promised to the faithful Church of Philadelphia, is offered even to Lukewarm Laodicea, of whom nothing good is said. To Laodicea: “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Revelation 3:20). Notice, immediately after the invitation is given to Lukewarm Laodicea, Revelation 4:1 begins with, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (Revelation 4:1).
No guarantee that any or all Lukewarm Professors of the Christian Religion repented of their lukewarmness, but it is notable that Christ cared enough to make the offer, to make it with the same door of deliverance from the “hour of temptation, which shall come upon all the world” (3:10), then He opens the door with the Rapture. “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (4:1). Also, notice the phrase, “Come Up Hither” (4:1), coinciding with a Pre-Tribulational Rapture, appears again in the Resurrection of the Two Witnesses, when they are Raptured into Heaven in the presence of the entire world (11:12). The Two Witnesses are first resurrected from the dead, then they are raptured; so, understandably, some term this a Pre-Wrath Rapture. And, their Enoch-like (OT, previously translated without physical death), Moses-like (called down plagues on Egypt), or Elijah-like (OT, previously translated without physical death) ministry of calling down judgments upon the earth are immediately positioned before the Seventh Trumpet Judgment (11:15). But still, notice the absence of the Church in the Tribulation.
Tenth, the Rapture of the Church accomplishes what the Apostle Paul said, “I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you” (Romans 10:19). In other words, the Gentile world, chiefly through the Church, will arouse the obstinate Jew to jealousy, because the Church escaped the Wrath of God of the Tribulation Week, which they now face. “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy” (11:11). Our Salvation and Rapture will ultimately provoke the Jew and Israel to jealousy and finally to repentance. This is part of God’s masterplan to win back Israel. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!” (11:33). Pray for all men; but especially, pray for the salvation of Israel. God most certainly will answer!
Eleventh, the Restraining Influence of the Holy Spirit will obviously be removed, when all the Spirit Indwelt people are removed at the Rapture. “For the mystery of lawlessness is already at work; only He [the Holy Spirit] who now restrains will do so until He [the Holy Spirit] is taken out of the way” (2Thessalonians 2:7 NKJV). This will have the effect: (1) The right action promoted by the Holy Spirit with all humanity, will be felt less because the Christians are removed from the world, and (2) Satan will have to immediately offset this with “signs and lying wonders” (2Thessalonians 2:8-9). Remember, the bizarreness and outlandishness of the imagination will be available to the Wicked One, since the Holy Spirit has withdrawn His people to represent truthful opposition to Antichrist’s lie, that He is the God of the Universe. “And then shall that Wicked [Antichrist] be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:8-9).
Twelfth, the Rapture clearly distinguishes between Israel and the Church. The initial difficulty of the Apostles to comprehend the nature and scope of their present circumstances, i.e., do you need to become a Jew first before you become a Christian, illustrated the learning necessary to function in this Church Age. Debate as to who is “in Jesus” (1Thessalonians 4:14) or “in Christ” (4:16) “which are alive and remain” (4:17), are determined by our appreciation of the nature of faith. But, Spiritual Israel is now part of the Spiritual Church. Paul understandably answered the concerns of the Early Church over the reluctance of the nation of the Jews to admit Jesus to be their Messiah. Israel is temporarily relegated to a status of Blindness — but, not forgotten. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). The Rapture is about the Church. The Second Coming is more about Israel. “And His [Messiah Jesus] feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:4).
NOTE: I have previously posted representing the Rapture as only a part of the Second Coming, which is more attractive to those who barely admit to the Rapture as an eschatological event. However, I would like to correct that emphasis. The Rapture (1Thessalonians 4:17) is a distinct and separate event from the Second Coming (Revelation 19:11-21), and both the Lord Jesus Christ and the Antichrist are well aware of the difference. A time separation between the two events of about seven years of a Tribulation Week (Daniel 9:24-27, especially v. 27) is sufficient for the prophesied events of Revelation 4 through 19 to take place. The Rapture is a Blessed Hope (Titus 2:13) for the Saints Departed and the Church Remaining to be reunited and gathered to their Lord, while the Second Coming is a fearful time of judgment and “fiery indignation” (Hebrews 9:27) upon those, who reject the KING OF KINGS, AND LORD OF LORDS. Honesty compels me to change my position, as often as I receive increased light or understanding to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2Peter 3:18).
Father, Your plans for the Church are “exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20). Thank You for showing us how we rightly have this Blessed Hope of the Rapture. Fortify us that we may be “stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as [we] know that [our] labour is not in vain in the [You]” (1Corinthians 15:58). Lord Jesus, return quickly. In Jesus’ name, amen.
Jehovah Will Not Return
“I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early” (Hosea 5:15 KJV). It is apparent that Jehovah will not return until the Jews petition Him to do so. Quite an ultimatum by the Offended God! Certainly not childishness on God’s part, but it is only a further demonstration of Jehovah’s certainty of national repentance on Israel’s part (Isaiah 66:8). Just because the Jews are politically back in the modern nation of Israel (1948), it doesn’t mean they are back in a right spiritual relationship with Jehovah. Their historic rejection of the messiahship of Jesus must be recanted and repented of, as much as any Gentile’s rejection of Christ. God does not play favorites. What is hard for the Church to understand is the Church has not replaced Israel as His chosen nation.
Israel has merely been relegated to the status of blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). Not until the end of the Seventieth Week of Daniel (Daniel 9:26-27) will Messiah Jesus return to defeat the Antichrist, and the “fullness of the Gentiles” (Romans 11:25) will come to an end. In the meantime, the prayer of the Church is for Messiah Jesus to return quickly and Israel’s repentance will be facilitated. Remember, Jehovah Jesus promised He will not return “till they acknowledge their offence, and seek My face” (Hosea 5:15). Praying for Israel’s repentance is key to the Second Coming of Jesus Christ. Father, cause Your people Israel to repent of their offense of rejecting Jesus, so You can send Your Son back to restore all things. In Jesus’ name, we pray. Amen and amen.
Promises of God in Jesus
“For all the promises of God in Him are yea [Greek, nai, yes, verily, truly, surely], and in Him Amen [Greek, amēn, so it is, so be it, may it be fulfilled], unto the glory of God by us” (2Corinthians 1:20 KJV). What greater confidence than the name of Jesus attached to a promise! Is this only youthful enthusiasm? What greater accomplishment than the promises of Jesus fulfilled in our lives, and in those around us? He who is the Word accomplishes every jot and tittle of His promises because He is the essence of faithfulness and will not let one promise fall to the ground.
The very placement of the words in the text of Scripture are not accidental. When Jesus stood up in the synagogue at Nazareth to preach the first sermon of His messianic career, He read Isaiah 62:1-2, but completed His reading at the end of the comma — “to proclaim the acceptable year of the LORD,” (Isaiah 61:2). He did not complete Isaiah’s sentence with “and the day of vengeance of our God; to comfort all that mourn” (61:2) because that would only be fulfilled later. “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18). Just as Jesus fulfilled His Word in atoning for our sins on the Cross, so He will keep the prophecy of fulfilling His promise of vengeance during the Seventieth Week of Daniel (Daniel 9:26), then Israel will finally turn to Him at His Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8).
Father, You will keep all Your Word through Christ Jesus in the salvation of Israel, since all Your promises in Him are yea and amen. Magnify Your name. Keep Your Word. Save Israel. In Jesus’ name, we ask it. Amen and amen.
Has Israel Been Cursed?
Yes. “If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it” (Isaiah 1:19-20 KJV). If Israel is cursed, it is only because they have rebelled against the LORD. How is the cursed removed? “If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2Chronicles 7:14). National repentance works for any nation to return to God. How long will Israel’s curse last? Until their national blindness is lifted by Jehovah.”For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is My covenant unto them, when I shall take away their sins” (Romans 11:25-27).
When will all this happen? “I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early” (Hosea 5:15). Israel will collectively realize their offense against the Son of God. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon Me whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and shall be in bitterness for Him, as one that is in bitterness for his firstborn” (Zechariah 12:10). This will occur in a single day— at the Second Coming of Jesus the Messiah, at the end of the Tribulation Week, the Seventieth Week of Daniel. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). Father, we pray for Israel’s repentance that You might lift the curse from Israel. Lord Jesus, return quickly, that Israel may be saved. In Jesus’ name, we pray. Amen.
Two Olivet Discourses?
No, but the Holy Spirit communicated different messages (Matthew 24-25; Mark 13; Luke 21) by the emphasis and focus He gave the Gospel writers’ choice of words in their reporting. The difference can be as great as the Preterist insistence that all prophecy was practically fulfilled in the 70 AD Roman destruction of Jerusalem (Luke 21), and the opposing Futurist insistence that the Seventieth Week of Daniel (Daniel 9:24-27) is coming and soon to be fulfilled (Matthew 24).
Matthew’s Gospel was directed more to the Jewish mindset with the identification of Jesus as King, Messiah, and Savior of the Jews. Hence, Matthew points out the Abomination of Desolation (Daniel 9:27 cp. Matthew 24:15) and Luke does not. Written in 63-68 AD, Luke foretells the upcoming 70 AD destruction of Jerusalem, where Jesus warned Christians to flee “when ye shall see Jerusalem compassed with armies” (Luke 21:20 KJV). Christ made possible the escape from the Roman destruction of Jerusalem of all those who believed the Gospel of Luke’s warning. In similar fashion, Christ will make possible the future escape of all those who believe His warning about the prophetic “abomination of desolation” (Matthew 24:15), when it finally occurs.
The crucial flaw of the Preterist position, i.e., essentially all prophecy was fulfilled in the 70 AD destruction of Jerusalem, is the lack of the Abomination of Desolation fulfillment at a time future to Christ’s pronouncement on the Mount of Olives, i.e., “When ye therefore shall see the abomination of desolation” (Matthew 24:15), and certainly not an already occurred fulfillment, i.e., Antiochus Epiphanies (“God Manifest”) sacrificing swine flesh on the Jewish Temple altar between the OT and NT eras. “3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin [Antichrist] be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2Thessalonians 2:3-4).
Luke’s Gospel had more the Gentile readers in view, not mentioning the Abomination of Desolation (Daniel 9:27), yet, both Matthew and Luke mention a crisis with Jerusalem, causing any faithful inhabitants to flee: (1) 70 AD, “when ye shall see Jerusalem compassed with [Roman] armies,” then “flee” (Luke 21:20, 21), and (2) prophetic future, Tribulation Week, Seventieth Week of Daniel, “When ye therefore shall see the abomination of desolation, spoken of by Daniel,” then “flee” (Matthew 24:15, 16). Matthew, Mark, and Luke foresaw “nation shall rise against nation” (Matthew 24:7; Mark 13:8; Luke 21:10). All the Synoptic Gospels recorded the betrayal of friends and family by those who do not share your loyalty to Christ (Matthew 24:10; Mark 13:12; Luke 21:16). If this turmoil took place within Christ’s Twelve Apostles, should we be surprised it would take place prior to Roman’s destruction of Jerusalem in 70 AD, or that it would characterize a future time in the Tribulation Week shortly before the Second Coming of Jesus Christ?
The confusion of Biblical interpreters amounts to whether we take the obvious message of Christ’s Sermon on the Mount (Olivet Discourse) and find fulfillment solely in the 70 AD Roman Destruction of Jerusalem (Luke 21), or whether we can also discern the deeper implication of a future Abomination of Desolation (Matthew 24:15) and the Seventieth Week of Daniel (Daniel 9:24-27).
Failure to see the Futurist View of an upcoming Tribulation Week separates much of the Evangelical Church, where Israel practically has been replaced by the Church, and Israel has no future role in the Kingdom of God, but an asterisk or footnote to the future glory of the Church. Of note, this liberalization of OT prophecy is due to a distaste of taking God’s Word at face value, literally, and in my opinion, contributes to the overpowering antisemitism permeating secular society. The Church cannot restrain secular society from antisemitism because it does not view antisemitism as any worse than any other hatred. To be clear, Antisemitism is the focus of Satan’s hatred upon God’s chosen people. “Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance” (Psalm 83:4). Remember, only “through their [Israel’s] fall salvation is come unto the Gentiles” (Romans 11:11), but it is “for to provoke them [Israel] to jealousy” (11:11) that Israel finally would be saved. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (11:25). Luke’s Gospel instructs us, the times of the Gentiles is about to end. “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled” (Luke 21:24).
LORD, certainly this discussion is like so much noise that must be blocked out because of the more pressing matters of day to day survival. But, Spirit of God, use this understanding to remove the blinders from our eyes, which have held us in our respective theological traditions. May the day come again where there is “One Lord, One Faith, One Baptism” (Ephesians 4:6), but especially, “One God and Father of all, who is above all, and in you all” (4:7). Lord Jesus, return quickly. Amen and amen.
For a more developed discussion, see our article, Do You Believe There Will Be New Heavens and New Earth?
Seven Heads Are Seven Mountains (Revelation 17:9)
Revelation is an understandable story, where the angel explains the vision of the woman sitting upon the beast (Revelation 17:7 KJV). The following only highlights aspects of the description of the Whore, who represents the False Prophet, and the Beast, who represents the Antichrist. “And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth” (17:9). The mountains represent kingdoms, i.e., like the “great mountain” (Daniel 2:35) of Daniel’s vision. “And there are seven kings: five are fallen [Egypt, Assyria, Babylon, Persia, Greece] and one is [the Rome of John’s day], and the other is not yet come [Revived Roman Empire]; and when he cometh, he must continue a short space” (Revelation 17:10). “And the beast [Antichrist] that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition” (17:11). The Antichrist political system existed at one time, disappeared, and reemerged. “And the ten horns which thou sawest are ten kings [Ten regions of the world, not just the European Union], which have received no kingdom as yet; but receive no power as kings one hour [possibly only 15 days] with the beast [Antichrist]” (17:12). “These shall make war with the Lamb [Battle of Armageddon at the end of the Seventieth Week of Daniel], and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful” (17:14). “And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire [the religious system of the Great Whore will be destroyed by the Antichrist, who got tired of taking directions from the Great Whore]” (17:16). The chapter ends identifying the whore with Rome. “And the woman which thou sawest is that great city, which reigneth over the kings of the earth” (17:18).
Days of Noah: Making Merry and Marriages
“But as the days of Noe [Noah] were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe [Noah] entered into the ark” (Matthew 24:37-38 KJV). Jesus gave His Mini Apocalypse or Olivet Discourse in Matthew 24, Mark 13, and Luke 22. Matthew was directed more toward the Jews, and Luke was directed more to the Church. Before objecting about not knowing the “day and hour” (Matthew 24:36) of Christ’s return, which is true, Noah had an idea of the Flood coming, because: (1) Jehovah gave 120 years before He would cease to strive with humanity and flood the world, i.e., “And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (Genesis 6:3), and (2) Noah knew the Ark had to be completed, replenished, and populated before the Flood would come, i.e., “And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood” (Genesis 7:7). Before the LORD removes or raptures His Church from the upcoming time of “Jacob’s trouble” (Jeremiah 30:7), Jesus said the Jews would be celebrating with marriage feasts, even as Daniel’s Seventieth Week (Daniel 9:24-26) was soon upon them. This week in the Israeli daily newspaper, Haaretz (September 3, 2024) reported, “Israeli ministers, politicians attend joyous wedding as murdered hostages laid to rest.” Even though “that [exact] day and hour knoweth no man, no, not the angels of heaven, but My Father only” (Matthew 24:36), CHURCH, we need to be about our Father’s business, for it cannot be long. LORD, help us not to become weary in doing what we are supposed to be doing, maintaining ourselves in this physical world, while we strive to our utmost to prepare ourselves, our churches, and this world for Your soon return. In Jesus’ name, we pray. Amen and amen.
Kingdom Was Full of Darkness (Revelation 16:10)
“We prefer seeing to everything else,” wrote Aristotle, and the Fifth Vial Judgment brings absolute darkness upon the kingdom of the Beast. “And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain” (Revelation 16:10 KJV). The human mind is baffled by apocalyptic judgments because we cannot explain the physics of how darkness can be present in all places, where the kingdom of the Beast is, but with the Almighty “all things are possible” (Matthew 19:26). Of course, this makes no difference to these hardened rebels, who have survived the horrors of God’s judgments up to that point. But, evidently our All Wise God must save all the elect, for this is His method in the Final Harvest. “1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, travelling in the greatness of His strength? I that speak in righteousness, mighty to save. 2 Wherefore art Thou red in Thine apparel, and Thy garments like him that treadeth in the winefat? 3 I have trodden the winepress alone; and of the people there was none with Me: for I will tread them in Mine anger, and trample them in My fury; and their blood shall be sprinkled upon My garments, and I will stain all My raiment. 4 For the day of vengeance is in Mine heart, and the year of My redeemed is come. 5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore Mine own arm brought salvation unto Me; and My fury, it upheld Me. 6 And I will tread down the people in Mine anger, and make them drunk in My fury, and I will bring down their strength to the earth” (Isaiah 63:1-6).
The Fifth Vial Judgment brings a painful darkness causing Beast worshippers to gnaw their tongue (Revelation 16:10); but still, they “blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds” (16:11). Even comparing the carnage of an entire world wiped clean by a Flood (Genesis 6), this Seventieth Week of Daniel (Daniel 9:24-27) has been worthy of recording the Book of Revelation as the final capstone of the NT canon. We may speculate what those who drowned in the Deluge of Noah might have said, as the water crested over their heads. But, the official transcription of the words of the Beast Worshippers in this Fifth Vial Judgment is marked, BLASPHEMED THE GOD OF HEAVEN. “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). LORD, You are worthy to fulfill all Your prophecies and judgments. Grant us understanding that we may not only sympathize with Your actions, but pray that You would return and accomplish all Your judgments. Remove our ignorance and grant us Your understanding. Will Thou not judge them? In Jesus’ name, we pray. Amen and amen.
Messages From Three Angels (Revelation 14:6-13)
The Gospel, judgment for Babylon, and personal judgment are the messages of the three angels from God to the world. With the removal of the 144,000 and the Two Witnesses at the Pre-Wrath Rapture, no other outward testimony for the LORD exists on planet earth, but these three angels, before the handfuls of days left for the completion of the Seven Vial Judgments at the end of the Tribulation Week. “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people” (Revelation 14:6 KJV). The Gospel is the Greek euaggelionor good news, but it is only good news, if you repent. The second angel announces, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication” (14:8). This warns of the soon and sudden demise — “in one hour” (18:17) — of the Beast’s religious and economic systems detailed in Revelation 17 and 18. And finally, the third Angel warns of the “wrath of God” (14:10) for all worshippers of the Antichrist, and blessing for those who “die in the Lord from henceforth” (14:13). The stage is now set for the final judgment of the earth. LORD, we can barely imagine the scope of what You have set for Your program of dealing with humanity. How You have wisely designed all these interactions and prophesied their fulfillment, knowing that You will bring them to pass contrary to the best efforts of the Devil, the Antichrist, and the False Prophet. Glory to Your name. We magnify You for Your mercy and grace in salvation. And, we praise and extol You for Your righteousness and judgment of the earth. Fulfill all Your prophecies and keep all Your promises. In Jesus’ name, we pray. Amen and amen.
We Need A Miracle 
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