Rapture Ready

Inevitability of God

Ken

“From everlasting to everlasting, Thou art God” (Psalm 90:2 KJV). True religion starts and ends with God. That is the inevitability of God. There is none like Him. Any attempt to build the Kingdom of God on any other foundation will “frustrate the grace of God” (Galatians 2:21) and aid the enemy in the delay of the return of our True King to take His place on the Messianic Millennial Throne of David. Herein is the seeming paradox of Christianity. Is our goal to fulfill the Great Commission of evangelizing the world with the saving grace of Jesus and the sanctifying work of the Holy Spirit (Matthew 28:19-20), which requires more time; or, is it to warn the Church to be ready for imminent departure at the Rapture or Harpazō (1Thessalonians 4:17)? 

Both are true, but it is only the Holy Spirit, who will blend both goals for their appointed time fulfillment. Remember, all of the events of Acts 2 and the subsequent Church Age were directed by the Spirit of Christ to engage in the Great Commission, though the disciples were correctly awaiting the establishment of the Davidic Throne. “When they therefore were come together, they asked of Him, saying, Lord, wilt Thou at this time restore again the kingdom to Israel?” (Acts 1:6). The Holy Spirit managed the disciples by preparing them to direct their immediate attention on evangelism (1:8). But, our secret is we need not account for how the world will deal with all the world ending issues of human existence— though we are not oblivious nor insensitive to accomplishing the little we can — our emphasis must be upon keeping our hand on the Gospel Plow (Luke 9:62), strengthening the saints (Jude 1:20), and literally hastening our Lord’s return, i.e., “while waiting for and hastening the coming of the day of God” (2Peter 3:12 NET). 

Apparent delay will only use the enemy’s wrath to praise God’s name (Psalm 76:10) in the salvation of those previously unreachable. Jesus Christ is Yeshua the Anointed One, who will return not as a lowly sacrifice for our sins but as the KING of Kings and LORD of Lords (Revelation 19:16) to reign over us in an earthly kingdom. “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28).

To end as we started, our LORD is the Inevitable God. He will win the battle. “The LORD shall go forth as a mighty man, He shall stir up jealousy like a man of war: He shall cry, yea, roar; He shall prevail against His enemies” (Isaiah 42:13). Righteous energy belongs only to the Almighty. The saints of God participate in the LORD’s inevitability only so far as we walk righteously. “God hath spoken once; twice have I heard this; that power belongeth unto God” (Psalm 62:11). What inspires us to right action? God’s Spirit. “John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne” (Revelation 1:4). 


Father, You are the “high and lofty One that inhabiteth eternity, whose name is Holy; [You] dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15). May Your Spirit direct us to keep our eyes upon Jesus that all will be done until it is the appointed time for our departure and Your Son’s return. Lord Jesus, return quickly. In Your Name, we pray. Amen. 

Importance of the Rapture

Ken

Perhaps the most difficult doctrine to believe is the Rapture of the Church. If you can believe Israel was prophesied a coming Messiah (Isaiah 7:14; 9:6; Daniel 9:26), then you can believe the Church has been promised a Second Coming of that same Messiah. “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven” (Acts 1:11 KJV). But, is that a picture of the Rapture? No, it is not the Rapture. Then, what is the difference between the Rapture and the Second Coming of Jesus Christ? The Rapture and the Second Coming of Jesus Christ are two separate events. Read on to see the difference. 

[This is intended as a more comprehensive read. Scan ahead to see how long. Come back later and examine the pivotal design of the Rapture.]

Question: What Scripture depicts the Rapture best? 

Answer: The Rapture (Greek, harpazō) is described best in First Thessalonians 4:16-17: “16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up [Greek, harpazō, caught up, violently but firmly plucked] together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Rapture and Resurrection are without debate, placed together by the LORD. This cannot simply be at the point of death of the individual saint. Prophecy demands more. “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter” (Proverbs 25:2). 

Christ’s Parable of the Ten Virgins (Matthew 25:1-13) portrays the Rapture of the Bride of Christ: 

(1) In the Jewish custom, a marriage was contracted by the parents of the bride and the bridegroom, where the parents of the bridegroom would pay a dowry to the parents of the bride. “Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest [Greek, arrhabōn, pledge, downpayment] of the Spirit” (2Corinthians 5:5). The Father has given His Holy Spirit as the downpayment for us to be His Son’s “bride, the Lamb’s wife” (Revelation 21:9). Both the “Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (22:17). Before the Rapture is consummated, there is opportunity for the Bride of Christ to be spiritually enlarged by new members of the Body of Christ. 

(2) The betrothal of the Bride came through God saving us by the “precious blood of Christ, as of a lamb without blemish and without spot” (1Peter 19). We are now in the stage of awaiting the Bridegroom to come for us. “Which is the earnest [downpayment] of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Ephesians 1:14). Though the actual coming of the Bridegroom is indeterminate, it is at hand, so the Bride must be careful to be ready. Christ’s Parable of the Ten Virgins (Matthew 25) depicts the Wise Virgins as those who are ready, and the Unwise Virgins as those who were foolishly unprepared. “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44). Readiness involves believing and walking “in the light” (John 12:36; 1John 2:7) free of known sin, and conducting our Master’s “business” (Luke 2:49). 

(3) The Marriage Supper of the Lamb would be the next stage of the Jewish ceremony; however, even before the actual Marriage Supper, the Judgment Seat of Christ (Romans 14:10) or Bema Seat Judgment (2Corinthians 5:10) would seem to coincide with the opportunity to praise the Bride to be wedded and feted. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [Greek, kakos, worthless]” (2Corinthians 5:10). 

Question: You say you believe in the Resurrection of the Dead in Christ. When will the Marriage Supper of the Lamb take place, if the alive and remaining Christians are caught up “to meet the Lord in the air” (1Thessalonians 4:17), who then accompany Him to defeat the Antichrist at Armageddon (Revelation 16:16), which is the Great Banquet of God (19:17 NET), feeding the flesh of the rebel kings to scavenger birds?

Answer: Scripturally, the Marriage Supper of the Lamb (Revelation 19:9) takes place directly before the Battle of Armageddon (19:16). What we know as the Second Coming of Jesus Christ is the Messiah’s return to defeat the Antichrist at Armageddon. “And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:16). The perceived difficulty is time. How can all these things take place? The answer is simple. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” (2Corinthians 5:8). We change from our present dimension to the dimension of eternity. Everything promised by God can easily take place, because time will have no restriction or effect upon the outcome. God can easily Rapture Christians prior to the Beginning of the Seventieth Week of Daniel, conduct a Bema Seat Judgment, entertain the Marriage Supper of the Lamb, then complete the Second Coming Return at Armageddon, all within seven years. The catching up takes place before the Tribulation Week, while the completion of the Second Coming takes place at the End of the Seventieth Week of Daniel (Daniel 9:24-27). 

Significance of the Rapture 

First, the Literal Interpretation of the Word of God is the foundation of all doctrine, much less the Rapture. To be clear, the Literal Interpretation of the Word of God does not deny the use of figurative, parabolic, or poetic language; but, it insists that God is to be taken at His Word, meaning what He says, and saying what He means, as we allow for any other person. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good” (Numbers 23:19). God’s Word is absolutely efficient in accomplishing everything He says. “So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). 

As the amillennialists, who deny a literal Millennium is intended by the words “thousand years” (Revelation 20:2, 3, 4, 5, 6, 7); because Peter used the comparative, “one day is with the Lord as a thousand years, and a thousand years as one day” (2Peter 3:8); would they also fail to see the literalness of the Psalmist’s use of ‘thousand’ in Psalm 84? “For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10). The Psalmist did not demand a ‘thousand’ to be the equivalent of a single ‘day.’ Neither should we force Peter to promote a ‘thousand years’ to mean only a day. Nor should we conclude John’s use of ‘thousand years’ to also mean only one day. “The premillennial return of Christ to institute a literal kingdom is the outcome of the literal method of interpretation of the Old Testament prophecies. It is only natural, therefore, that the same basic method of interpretation must be employed in our interpretation of the rapture question. It would be most illogical to build a premillennial system on a literal method and then depart from that method in consideration of the related questions. It can easily be seen that the literal method of interpretation demands a pretribulation rapture of the church” (p. 193, Things to Come: A Study in Biblical Eschatology (1965), J. Dwight Pentecost).

Second, the Doctrine of Imminency (coming at any moment) to deliver the Righteous, at Christ’s return for us, is reinforced with the Rapture, i.e., the Pre-Tribulational Rapture prior to the onset of the Seventieth Week of Daniel (Daniel 9:26). As far as can be known, the Rapture is the next thing that must be accomplished before the Tribulation Week can begin. “Waiting for the coming of our Lord Jesus Christ” (1Corinthians 1:7). “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). “The Lord is at hand” (Philippians 4:5). “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). “The Judge standeth before the door” (James 5:9). “I come quickly” (Revelation 3:11; 22:7, 12, 20). 

Third, a promise of judging the earth without harming the godly (as in Lot’s deliverance from Sodom) is the promise to be kept from the ‘hour of temptation’ — not simply overcoming temptation (1Corinthians 10:13) — was and is promised to the Church of Philadelphia, of whom Christ said, “Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Revelation 3:10). Why such a magnanimous promise? Because He is the Most Generous Master and an Utterly Capable Judge. “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word [obedience], and hast not denied My name [faithfulness]” (3:8). Oh, to be counted among that number! 

Fourth, pray that you would be worthy to escape all the events of the Tribulation Week, as a testament to the promise of the Lord Jesus Christ. “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:36). Though Pre-Tribulation Rapture adherents defend the concept of salvation by grace through faith, they must consistently abide by the literalness of Christ’s Luke 21:36 commandment with promise to watch and pray that we “may be accounted worthy to escape all these things that shall come to pass” (21:36), i.e., through a Pre-Tribulational Rapture. Remember, “faith without works is dead” (James 2:20). 

Fifth, our hope is in the Lord (Psalm 146:5), but thank God, He has emboldened us through His promise of Rapture and Deliverance, as we see the disintegration of the world around us. “But evil people and charlatans will go from bad to worse, deceiving others and being deceived themselves” (2Timothy 3:13 NET). We shrink not from admitting the boldness and hope produced by the Doctrine of the Rapture. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). 

Sixth, the Rapture solves a problem, not viewed by most as a problem. How does flesh and blood inherit eternity? Well, of course, God simply makes it to happen, when it is needed. Quite correct. But, can the Rapture be such an obvious solution? “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1Corinthians 15:50-53). The Rapture is the means to accomplish this inheriting eternity “in the twinkling of an eye” (15:52).  Thank you, Chuck Missler, for reminding of this thought (from The Rapture: Christianity’s Most Preposterous Belief). 

Seventh, the Church Age ends where Daniel’s Seventieth Week starts again. Most prophetic confusion comes from mixing or replacing the Church for Israel. When Scripture explicitly grants the New Covenant, made to Israel (Ezekiel 36:27) to be inherited also by the Gentiles, then no confusion takes place. But, when Daniel’s Seventieth Week begins, the Church Age has ended, since the Church has departed in the Pre-Tribulational Rapture. So, the Rapture returns the focus to Israel, who has been blinded since their rejection of Messiah Jesus (Romans 11:25). “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not” (Matthew 23:37).

Eighth, no Resurrection without the Rapture, and no Rapture without the Resurrection. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Debates about the Rapture would be reduced or eliminated, if the timing of the Rapture had to coincide with the Resurrection, which is what the above Sixth Point references. 

Ninth, no Church in the Seventieth Week of Daniel, and no Seventieth Week of Daniel with the Church. Ekklēsia (Greek, church) does not appear outside of Christ’s Seven Letters to the Churches in Revelation 2 and 3, except in the plural (22:16) as part of the epilogue at the end of the Revelation. The Church is absent from the discussions of the remaining 19 chapters of the Book of Revelation. Why? Because the Church has been Raptured. Immediately after the invitation given to the Church of Laodicea, the door promised to the faithful Church of Philadelphia, is offered even to Lukewarm Laodicea, of whom nothing good is said. To Laodicea: “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Revelation 3:20). Notice, immediately after the invitation is given to Lukewarm Laodicea, Revelation 4:1 begins with, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (Revelation 4:1). 

No guarantee that any or all Lukewarm Professors of the Christian Religion repented of their lukewarmness, but it is notable that Christ cared enough to make the offer, to make it with the same door of deliverance from the “hour of temptation, which shall come upon all the world” (3:10), then He opens the door with the Rapture. “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (4:1). Also, notice the phrase, “Come Up Hither” (4:1), coinciding with a Pre-Tribulational Rapture, appears again in the Resurrection of the Two Witnesses, when they are Raptured into Heaven in the presence of the entire world (11:12). The Two Witnesses are first resurrected from the dead, then they are raptured; so, understandably, some term this a Pre-Wrath Rapture. And, their Enoch-like (OT, previously translated without physical death), Moses-like (called down plagues on Egypt), or Elijah-like (OT, previously translated without physical death) ministry of calling down judgments upon the earth are immediately positioned before the Seventh Trumpet Judgment (11:15). But still, notice the absence of the Church in the Tribulation. 

Tenth, the Rapture of the Church accomplishes what the Apostle Paul said, “I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you” (Romans 10:19). In other words, the Gentile world, chiefly through the Church, will arouse the obstinate Jew to jealousy, because the Church escaped the Wrath of God of the Tribulation Week, which they now face. “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy” (11:11). Our Salvation and Rapture will ultimately provoke the Jew and Israel to jealousy and finally to repentance. This is part of God’s masterplan to win back Israel. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!” (11:33). Pray for all men; but especially, pray for the salvation of Israel. God most certainly will answer! 

Eleventh, the Restraining Influence of the Holy Spirit will obviously be removed, when all the Spirit Indwelt people are removed at the Rapture. “For the mystery of lawlessness is already at work; only He [the Holy Spirit] who now restrains will do so until He [the Holy Spirit] is taken out of the way” (2Thessalonians 2:7 NKJV). This will have the effect: (1) The right action promoted by the Holy Spirit with all humanity, will be felt less because the Christians are removed from the world, and (2) Satan will have to immediately offset this with “signs and lying wonders” (2Thessalonians 2:8-9). Remember, the bizarreness and outlandishness of the imagination will be available to the Wicked One, since the Holy Spirit has withdrawn His people to represent truthful opposition to Antichrist’s lie, that He is the God of the Universe. “And then shall that Wicked [Antichrist] be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:8-9). 

Twelfth, the Rapture clearly distinguishes between Israel and the Church. The initial difficulty of the Apostles to comprehend the nature and scope of their present circumstances, i.e., do you need to become a Jew first before you become a Christian, illustrated the learning necessary to function in this Church Age. Debate as to who is “in Jesus” (1Thessalonians 4:14) or “in Christ” (4:16) “which are alive and remain” (4:17), are determined by our appreciation of the nature of faith. But, Spiritual Israel is now part of the Spiritual Church. Paul understandably answered the concerns of the Early Church over the reluctance of the nation of the Jews to admit Jesus to be their Messiah. Israel is temporarily relegated to a status of Blindness — but, not forgotten. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). The Rapture is about the Church. The Second Coming is more about Israel. “And His [Messiah Jesus] feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:4).

NOTE: I have previously posted representing the Rapture as only a part of the Second Coming, which is more attractive to those who barely admit to the Rapture as an eschatological event. However, I would like to correct that emphasis. The Rapture (1Thessalonians 4:17) is a distinct and separate event from the Second Coming (Revelation 19:11-21), and both the Lord Jesus Christ and the Antichrist are well aware of the difference. A time separation between the two events of about seven years of a Tribulation Week (Daniel 9:24-27, especially v. 27) is sufficient for the prophesied events of Revelation 4 through 19 to take place. The Rapture is a Blessed Hope (Titus 2:13) for the Saints Departed and the Church Remaining to be reunited and gathered to their Lord, while the Second Coming is a fearful time of judgment and “fiery indignation” (Hebrews 9:27) upon those, who reject the KING OF KINGS, AND LORD OF LORDS. Honesty compels me to change my position, as often as I receive increased light or understanding to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2Peter 3:18).

Father, Your plans for the Church are “exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20). Thank You for showing us how we rightly have this Blessed Hope of the Rapture. Fortify us that we may be “stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as [we] know that [our] labour is not in vain in the [You]” (1Corinthians 15:58). Lord Jesus, return quickly. In Jesus’ name, amen. 

What to Do When No One Knows What to Do

Ken

“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths” (Proverbs 3:5-6 KJV). We need to be trusting God now, whether or not it ever becomes popular later! The difference between trusting God now and when everything is an emergency is the reason we are to always be ready for the imminent return of the Lord Jesus Christ and our being caught up to Him. You cannot counterfeit confidence to God. He knows when you are trusting Him. Either you trust Him or you don’t. Pretend you are going into battle, and you want to be right with God for whatever happens in the conflict. Trust is an instantaneous thing. Only the Spirit of God can give you that. “The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). Trusting God means we do not hold back on confessing known sin to God. Even the thief on the cross acknowledged his worthiness of condemnation. “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss” (Luke 23:40-41). 

Readiness to meet God in eternity took place for that thief, when “he said unto Jesus, Lord, remember me when Thou comest into Thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with Me in paradise” (Luke 23:42-43 ). Let us “commit the keeping of [our] souls to Him in well doing, as unto a faithful Creator” (1Peter 4:19). When this is done, all is well done! Father, alert Your Professed Church to the need of fully trusting in You now, like eternity depended on it. Lord Jesus, return quickly, and may our departure have the desired effect to fulfill all righteousness. Cause our lives to be a testimony to those who will be immediately wrestling with the one who will be the Antichrist. “9 Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved” (2Thessalonians 2:9-10). LORD, prepare us, as we lift up our heads for our redemptions draws near. Amen and amen. 

Nearly 2,000 Years of Coming Quickly?

Ken

Jesus said, “I come quickly [Greek, tachu, soon, suddenly]” (Revelation 3:11; 22:7, 12, 20 KJV). What part of nearly 2,000 years sounds quick? If He meant to keep us in a constant state of readiness, then He chose His words wisely. Did Paul think he might be alive, when Jesus returned? “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:17). Yes, he seemed to include himself in that last statement of “we which are alive and remain” (4:17). But, don’t the words, “I come quickly,” lose their impact over the passing years? Not if you consider that “one day is with the Lord as a thousand years, and a thousand years as one day” (2Peter 3:8). Isn’t that difficult language to use around small children? Only if they haven’t been growing. “But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:14). We have been warned not to fall asleep, as if we would miss something, otherwise. 

“1 But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6 Therefore let us not sleep, as do others; but let us watch and be sober. 7 For they that sleep sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10 Who died for us, that, whether we wake or sleep, we should live together with Him. 11 Wherefore comfort yourselves together, and edify one another, even as also ye do” (1Thessalonians 5:1-11).

Father, make us to be ready. In Jesus’ name, amen.

Doctrine of the Imminent Return of Jesus Christ

Ken

If I had a theory that human history would be only 7,000 years, would that immediately qualify as entry to the Flat Earth Club? Until we can be persuaded by Scripture, a theory is only a theory, not doctrinal fact. And, we have no obligation to believe anything, unless necessity forces a choice. “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel” (1Corinthians 9:16 KJV). On the other hand, before Jesus ascended back into Heaven, He promised to return, but more important, He promised we would be present with Him. If that was only a promise of being indwelt by the Holy Spirit, He would not need to depart to prepare a heavenly place. “And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also” (John 14:3). He was promising at any moment to return to us, fetch us, and bring us to be at that heavenly place with Him. He said, “Surely I come quickly” (Revelation 22:20); and, we were further instructed “to wait for His Son from heaven, whom He raised from the dead, even Jesus, which delivered us from the wrath to come” (1Thessalonians 1:10). Coming quickly, while we are waiting qualifies for an Imminent Coming. “Blessed are those servants, whom the lord when he cometh shall find watching” (Luke 12:37). 

You can see that a Pre-Tribulational Rapture fits nicely with the Doctrine of the Imminent Return of Jesus Christ. 

  1. The Lord draws near, standing before the door. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the Judge standeth before the door” (James 5:7-9). 
  2. Wake up. “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed” (Romans 13:11).
  3. Throw off. “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light” (Romans 13:12).
  4. Put on. “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).

Father, may we be a blessed servant found watching to “be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:36). Help us to keep our garments clean. Lord Jesus, return quickly. Amen. 

Are We Born Dying?

Ken

Scripture cites the beginning of death with God’s promise: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17 KJV). And, the “last enemy that shall be destroyed is death” (1Corinthians 15:26), when our Sovereign God, in the end, announces that “there shall be no more curse” (Revelation 22:3).

Some may question our Creator’s promise of death, since Adam and Eve were still physically alive after they sinned, but the first genealogy of Genesis is accompanied by the words, “and he died” (Genesis 5:5), eight times. Physical death is a process, which ends when the spirit of man finally departs our physical body. “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven” (2Corinthians 5:1-2).

The NT further reveals, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). So, physical death passed upon all humanity, and spiritual death, likewise, reigns wherever humanity sins. “Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die” (Ezekiel 18:4).

Question: Was there any kind of physical death in the Garden of Eden before Adam and Eve sinned? Was the biological process, apoptosis (PCD, “programmed cell death”) active? 

Answer: Yes, actually apoptosis is necessary for cell maintenance and growth. Though the early genealogies of Scripture speak of unusually long Pre-Flood lifespans, e.g., Adam, 930 years (Genesis 5:5), Methuselah, 969 years (5:27), none but Enoch was exempted from death (5:24). All cells must die. Cells must be removed or deleted from the body. Apoptosis is not the death promised by Jehovah, as His curse upon humanity’s sin (2:17). Sin’s curse is physical disability, physical deterioration, passing on physical death to subsequent generations, final physical death, but worst of all, separation from God. “But your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah 59:2).

Are we born dying? Yes, in a manner of speaking. Especially since the Fall of Man, all have the physical necessity to die. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). Infants grow by maturing faster than they are dying; while, the older generation is dying faster than it is growing. Red blood cells die after 120 days, and humans typically die before the end of 120 years. 

Unless we are like Elijah, who was given the understanding the LORD would shortly take him up to Heaven (2Kings 2), we must momentarily be ready to meet the LORD, by physical death or Rapture. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). 

“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me” (Psalm 23:4). 

“Precious in the sight of the LORD is the death of His saints” (Psalm 116:15).  

“And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them” (Revelation 14:13). 

LORD, may we be prepared to meet You. Make us to be ready. In Jesus’ name, amen.

Tomorrow Ready, Today Prepare

Ken

“The preparations of the heart in man, and the answer of the tongue, is from the LORD” (Proverbs 16:1 KJV). God looks not at the outward, but the heart. We take strides to be prepared for emergencies, only to find our attempts often fall short. Yet, when Jesus rallies us, “Be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44), it is only because readiness is a command not optional. And, God’s commands are never impossible (1John 5:3). If we are in preparation for tomorrow, already we are in a right state of heart. Only God’s Spirit is able to make us walk in obedience today and keep us ready tomorrow. “For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). Father, may we aspire to walk in a right hearted state, ready for Your Son’s soon appearing. Cause our understanding and appreciation of You to grow that it may answer all the practical needs for our walk and holiness. Lord Jesus, return quickly. Amen and amen.