Rapture of the Church

Preparing for His Appearing: Parable of the Ten Virgins

Ken

Ready to meet the Lord means more than having professed Him to be your Savior, but a continual practicing of the presence of God. “And why call ye Me, Lord, Lord, and do not the things which I say?” (Luke 6:46 KJV). Christ gave a Parable of the Ten Virgins (Matthew 25:1-13), where the wise ones had prepared enough oil for their lamps to be ready to meet the Bridegroom and enter in at the wedding, while the foolish ones failed to bring enough oil and could not attend the wedding. “The anointing which ye have received of Him abideth in you” (1John 2:27) is the “oil” of the Holy Spirit. The Wise Virgins were the True Believers because they had the presence of the Holy Spirit (oil in their lamps), while the Foolish Virgins were the False Professors without the Holy Spirit (no oil in their lamps). 

The difficulty goes back to the Church teaching the free gift of grace for salvation does not require an active but equal “faith which worketh by love” (Galatians 5:6) from us. To be clear, salvation without Christ is impossible. “There is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). God has created us with the capacity to choose or reject Him; and, He has taken special measures to draw us to Himself. “The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3). Our response, sadly, has been to put the blame for our lack of success and perseverance upon Him, by labeling all His Love as Unconditional. 

In reality, Unconditional Love is given to all, even if it is rejected, as in, “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Conditional Love, on the other hand, is only given to the obedient. “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him” (John 14:21). Conditional Love occurs only with the obedience that accompanies faith. “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18). Failure to grow and persevere results from failure to teach the difference between Unconditional and Conditional Love. 

The Foolish Virgins were counting upon Unconditional Love alone to get them in to the wedding, not realizing Unconditional Love was only enough to get an invitation. “Even so faith, if it hath not works, is dead, being alone” (James 2:17). The Wise Virgins understood Conditional Love requires Faithful Obedience, which secures a seat at the Marriage Supper of the Lamb. “If ye love Me, keep My commandments” (John 14:15).

Father, You are the All Wise God, who we love for sending us Your Son. Cause the confusion about Your love to vanish away as You enlighten about Conditional and Unconditional Love. May Your Church answer Your call to Come Up Hither at the Rapture because we kept oil in our lamps. Come quickly, in Jesus’ name, we pray. Amen.

What If It Were Today?

Ken

When Jesus returns, then we will be raptured up to Him, to return in whatever timeframe befitting His promise: “When Christ, who is our life, shall appear, then shall ye also appear with Him in glory” (Colossians 3:4 KJV). Even if we don’t think enough of the world has been reached with the Gospel to fulfill His promise, “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14), we don’t know when our Sovereign All Knowing God says, It is enough. Just think of it. Our rapture would mean the answer of every possible prayer request concerning ourselves, e.g., healing, deliverance, insufficiencies. We would be immediately, “in the twinkling of an eye” (1Corinthians 15:52) transformed into His presence. And, it is sudden — that is, any moment. “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not” (Luke 12:40). Who knows? It may be today! LORD, we worship You and pray that we will be useful in building Your kingdom now. But, let it be the kingdom of our hearts. Even so, Lord Jesus, return quickly. Amen and amen. 

Why the Devil Needs UFOs

Ken

The Rapture and UFOs are forbidden topics for both respectable theologians and scientists because they deny credibility from each their respective mainstream. Once burned, twice shy. Students of prophecy walk carefully around setting any dates of Rapture, Tribulation, Second Coming, since scoffers love to remind of anything remotely resembling a failed date. Yet, even our Savior enflamed us with His closing promise of the NT, “Surely I come quickly [Greek, tachu, suddenly]. Amen. Even so, come, Lord Jesus” (Revelation 22:20 KJV). Anyone who places any credence in the 1947 Roswell incident as anything other than a crashed weather balloon will lose immediate credibility for believing in a conspiracy theory. If you believe in neither a Rapture nor UFOs, then you’re on safe ground, as far as established theology and science are concerned. But, if there really is a Rapture, then what better opportunity for some world leader to step up with miraculous explanations for the Suddenly Missing People (SMP). Of course, the explanation will be a carefully crafted lie, which will be the work of the Antichrist. “Even him, whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:9). UFOs are those lying wonders. They are real, but not extraterrestrial, instead from another dimension, which is the Unseen Realm of both the good and evil. Not until Almighty God removes the Restraining Influence of the Spirit Indwelt Christians at the Rapture, will it be necessary for Satan’s Antichrist  to step in, explain, and miraculously bring seeming order to the chaos. “And now you know what is holding him back, so that he [Antichrist] may be revealed at the proper time” (2Thessalonians 2:6 NIV). This will be more than Alien Brothers bringing in a new era of peace, but most probably a Nephilim harnessing the power of “alien technology” to consolidate worship of himself as God. “Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2Thessalonians 2:4). LORD, our fervent prayer is to be ready for Your Son’s soon appearing. May we calmly and faithfully advocate for Your people to continue their employments and doing whatever good You’ve shown us to do, in the meantime; but, open the hearts of those around us to receive Your Son. Return quickly, we pray, in Jesus’ name. Amen.

Do You Believe There Will Be New Heavens and New Earth?

Ken1 Comment

The entire universe as we know it will pass away is the meaning of “New Heavens and a New Earth” (Revelation 21:1 KJV). When I was a youngster, in the time period shortly after the Cuban Missile Crisis (October 16-28, 1962), during the Cold War with the USSR (Soviet Russia), nuclear war was a reality. I was living in South Florida, only so many miles away from the nuclear warheads Nikita Kruschev placed in Fidel Castro’s Cuba. The public school systems were practicing “duck and cover” exercises, so my elementary school mind said they were serious. In particular, I remember coming across a sermon booklet by a Southern Baptist evangelist, Hyman Appleman, The Atomic Bomb and the End of the World (1954). I was convinced I’d better be ready for the end of the world. The sun came out the next morning, and I persuaded myself not to get carried away. But, it reminds me that we all can have thoughts about the end of things as we know it. “If our transgressions and our sins be upon us, and we pine away in them, how should we then live?” (Ezekiel 33:10). 

How do we get to New Heavens and New Earth from here? “And I saw a New Heaven and a New Earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1). Just as it is complicated to process everything from Creation to the Cross, it will be as much of a challenge to understand how we get from here to the end. Spirit of Christ, You alone can instruct us about the future. “And as He sat upon the mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” (Matthew 24:3). 

(The following is a longer read, but hopefully, not too long. Scan ahead to preview.)

In Christ’s Olivet Discourse (Matthew 24:1-25:56; Mark 13:1-37; Luke 21:5-36), He gave an outline for the future that we may use to interpret the prophecy of the Book of Revelation’s New Heaven and New Earth. A good summary of the Olivet Discourse can be found here to make that interpretation. But chiefly, the Rapture of the Church is the next key event in the steps towards the New Heavens and New Earth, and Paul was its chief expounder (1Thessalonians 4:13-18). (1) The dead in Christ will bodily resurrect to return with Christ’s Second Coming, i.e., “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him” (4:14). (2) Those who are “alive and remain” (4:17) in Christ will be “caught up” (4:17) to meet the Lord “in the air” (4:17), i.e., “we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (4:17). However, “absent from the body, and to be present with the Lord” (2Corinthians 5:8) means earthly events do not impact the Heavenly narrative, because we are immediately in another dimension, in other words, seven earth years can elapse before the Lord completes His Second Coming. 

Prophecy is all about predicted events and necessary consequences. In Daniel’s intercession for Judah and Jerusalem, he confessed his sins and the sins of his people (Daniel 9:20). The angel Gabriel gave him the Seventy Weeks Prophecy (9:24-27), concerning Messiah the Prince (9:25), where the weeks were weeks of years. After 69 weeks or 483 years (9:25) “shall Messiah be cut off, but not for Himself” (9:26), which is the Crucifixion of Christ. “And the people of the prince that shall come [the Romans] shall destroy the city and the sanctuary [70 AD]” (9:26). The gap between Daniel 9:26 and 9:27 is the entire History of the Church, where the Gentile nations would participate in the House of God (1Timothy 3:15). But, the Seventieth Week of Daniel resumes with a covenant made by the “prince that shall come [Antichrist]” (9:26) with Israel, where a Temple will be rebuilt. But, in the midst of the Seventieth Week, “he [Antichrist] shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate” (9:27). This is the Abomination of Desolation also spoken of by Jesus in His Olivet Discourse (Matthew 24:15). 

The final moments of the Great Tribulation (Revelation 2:22; 7:14) or the Tribulation Week or the Seventieth Week of Daniel (Daniel 9:24-27) are the climactic Second Coming of Jesus Christ (Revelation 19:11-21) at the Battle of Armageddon (16:16). The Antichrist and the False Prophet are cast into the Lake of Fire (19:20), while the Devil is cast into the Bottomless Pit (20:1). Christ reigns over His Millennial Kingdom (20:1-6), then Satan is released (20:7) from the Bottomless Pit (the Abyss), as if to drain the dregs of anymore opposition to the Almighty forever. “For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and He poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them” (Psalm 75:8). Satan stirs up a revolt and surrounds Jerusalem, but is subdued by fire out of Heaven (Revelation 20:8-9). Satan is cast into the Lake of Fire (20:10). All the wicked dead are judged at God’s White Throne (20:11-15). Next comes the New Heavens and New Earth. 

Peter described the New Heavens and New Earth, but Isaiah already prophesied of them (Isaiah 65:17; 66:12). “Nevertheless we, according to His promise, look for New Heavens and a New Earth, wherein dwelleth righteousness” (2Peter 3:13). When John describes the scene, he notes “there was no more sea” (Revelation 20:1); in other words, this is the eternal state, where all land will be habitable and the necessity for water to flourish life will be satisfied supernaturally by the Alpha and Omega (21:6) and the River of Life (22:1). But, most prominent will be the New Jerusalem ascending from God out of Heaven (21:10). John calls this New Jerusalem, “the Lamb’s wife” (21:9), probably because it would be the dwelling quarters Jesus once described, “In My Father’s house are many mansions [Greek, monē, dwelling places]: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2). The city is a cube of 1,400 miles long by 1,400 miles wide by 1,400 miles high (Revelation 21:14 NET), and 1,400 miles is more than half the distance from San Francisco, CA to Washington, DC. If a “mansion” or dwelling unit was 1 cubic mile, how many mansions or dwelling places could you fit into New Jerusalem? 2.744 trillion mansions.

A further description of New Jerusalem: (1) Glory of God like a crystal clear, precious jewel jasper (Revelation 21:11), (2) Walls of jasper (21:18) about 216 feet high (21:17), (3) Twelve gates with the names of the Twelve Tribes of Israel on each gate (21:12), (4) Twelve foundations with the names of the Twelve Apostles of the Lamb (21:14), (5) City is pure gold like transparent glass (21:18), (6) Walls are decorated with twelve kinds of precious stones (21:19-20), (7) Twelve gates of twelve whole pearls (21:21), (8) Main Street is pure gold (21:21), (9) No Temple, because the Lord God Almighty and the Lamb are the Temple (21:22), (10) No sun or moon, because God and the Lamb are the light (21:23), (11) Earthly kings bring their grandeur into the city (21:24), (12) No night and the gates never close (21:25), (13) The grandeur of the wealth of nations may enter but nothing detestable (21:26-27), (14) The River of the Water of Life flows from the Throne of God and the Lamb (22:1), (15) Tree of Life on each side of the River producing Twelve Kinds of Fruit, and its leaves are for the health of nations (22:2), (16) No more curse! (22:3), (17) Throne of God will be in the city (22:3), (18) His servants shall worship Him (22:3), (19) They will see His face and His name will be on their foreheads (22:4), (20) No need for light for the Lord God will shine on them (22:5), and (21) They will reign forever and ever (22:5). 

For more background for those who believe in New Heavens and New Earth, see our article, Is New Always Better?

You Don’t Have to Believe in a Rapture to be Raptured

Ken

If you don’t have to know about or believe in a Rapture to be raptured, then why talk about it? The Rapture is the part of the Second Coming of Christ, where we “meet the Lord in the air” (1Thessalonians 4:17 KJV), so we can return with Him to earth. If we “love His appearing” (2Timothy 4:8), then we are “denying ungodliness and worldly lusts, [that] we should live soberly, righteously, and godly, in this present world” (Titus 2:12). The Rapture is all about the hope of those who are living godly, for it is the godly who are “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (2:13). Likewise, only godly living will be “looking for and hasting [hastening, yes, hastening] unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” (2Peter 3:12). You can see that only a godly heart will love His appearing and will be raptured. LORD, work in us a godly heart that we might commune with You now, and that You might rapture us Home later. In Jesus’ name, we pray. Amen. 

Days of Noah: Making Merry and Marriages

Ken

“But as the days of Noe [Noah] were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe [Noah] entered into the ark” (Matthew 24:37-38 KJV). Jesus gave His Mini Apocalypse or Olivet Discourse in Matthew 24, Mark 13, and Luke 22. Matthew was directed more toward the Jews, and Luke was directed more to the Church. Before objecting about not knowing the “day and hour” (Matthew 24:36) of Christ’s return, which is true, Noah had an idea of the Flood coming, because: (1) Jehovah gave 120 years before He would cease to strive with humanity and flood the world, i.e., “And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (Genesis 6:3), and (2) Noah knew the Ark had to be completed, replenished, and populated before the Flood would come, i.e., “And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood” (Genesis 7:7). Before the LORD removes or raptures His Church from the upcoming time of “Jacob’s trouble” (Jeremiah 30:7), Jesus said the Jews would be celebrating with marriage feasts, even as Daniel’s Seventieth Week (Daniel 9:24-26) was soon upon them. This week in the Israeli daily newspaper, Haaretz (September 3, 2024) reported, “Israeli ministers, politicians attend joyous wedding as murdered hostages laid to rest.” Even though “that [exact] day and hour knoweth no man, no, not the angels of heaven, but My Father only” (Matthew 24:36), CHURCH, we need to be about our Father’s business, for it cannot be long. LORD, help us not to become weary in doing what we are supposed to be doing, maintaining ourselves in this physical world, while we strive to our utmost to prepare ourselves, our churches, and this world for Your soon return. In Jesus’ name, we pray. Amen and amen. 

Dealing With the Rapture (Part 3)

Ken

The Rapture is possibly the most controversial and studiously ignored issue of the Church at present, “in the fulness of the time”(Galatians 4:4 KJV), simply because it represents the culmination of our Master’s End Times strategy to tie together all the disparate issues of the Church, as well as, addressing all the clear and present circumstances of the Almighty’s Unseen Realm. Consider that the LORD’s supernatural enemy has been preparing for the departure event of the my Rapture from ancient times, especially since Enoch and Elijah (Genesis 5:24; 2Kings 2:11) were translated, to the enemy’s horror, and to their inability to explain away the Almighty’s ability to control the narrative. 

The necessity of the enemy explaining the disappearance of even a large minority of earth’s population involves carefully Articulating What the Crowd Already Believes:

First, justice from the supernatural. The suggestion of a Nephilim hybrid of angels with human females — “The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown” (Genesis 6:4 ESV) — is rejected by most respectable, scholarly, biblical interpreters, yet most all historical human cultures have mythical traditions of such supernatural interaction with humanity, down to Hollywood’s incarnation of superheroes. What modern moviegoer doesn’t want to believe in justice finally from the supernatural? 

Second, fascination with the supernatural. Christian theology typically explains demon possession as simply bad actor fallen angels spiritually and physically molesting us. What if we more precisely defined demons as the disembodied spirits of the multitudes of Nephilim destroyed in a worldwide flood of Noah (Genesis 6-8)? “So the devils besought Him, saying, If thou cast us out, suffer us to go away into the herd of swine” (Matthew 8:31 KJV). Much of the modern fascination with witchcraft, the demonic, poltergeists, etc. is based upon what the world believes is true, or is afraid to think is true. 

Third, making things right through the supernatural. The fabric of the adversary’s explanation for the Rapture will unavoidably delve into the realm of UFO’s, since the Antichrist [a Nephilim] will supernaturally accomplish peace for Israel sufficient to allow for the building of a Third Jewish Temple, a presently unthinkable event. “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2Thessalonians 2:3-4). Just as humanity senses a need for world justice, what human wouldn’t object to reaching out to the divinity in us all? 

Summary of the Enemy’s Response to the Rapture. Lie. What’s the most direct strategy for the enemy to deal with the Rapture? Lie. The devil “is a liar, and the father of it” (John 8:44). His Nephilim protégé, the Antichrist, Is also a liar. “Even him, whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:9). Those “lying wonders” of Antichrist will include resurrecting from the dead. “And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast” (Revelation 13:3). But, the Big Lie — for which Antichrist will kill the Christians — will cause their refusal to worship him as God, seated in the Temple at the middle of the Tribulation Week (2Thessalonians 2:3-4).

When you consider that Bible prophecy is so diligently avoided by much of the respectable Christian ministry, is it any wonder the Church is so ill equipped to defend the actions of our Lord in Rapturing His Church?

LORD, may Your people awaken to the challenge of giving “an answer to every man that asketh [them] a reason of the hope that is in [then] with meekness and fear” (1Peter 3:15). May we be ready for Your appearing. May we hasten Your appearing. In Jesus’ name, we ask it. Come quickly and rapture Your Church. Amen. 

Dealing With the Rapture (Part 2)

Ken

Though the Rapture will be suddenly and instantaneous (Mark 13: 33, 35), the unbelieving world will notice the departure, just as they will inescapably notice the resurrection of the martyred Two Witnesses mere days before the end of the Tribulation Week. “3 And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them” (Revelation 11:3, 12). The unbelieving world will respond to the death of the Two Witnesses with glee; most likely, in the same way they responded previously to the Pre-Tribulational Rapture departure of the unwanted Christians. “And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth” (11:10). When the Jews disappeared into the Holocaust of WW2, their neighbors knew of their removal. In our earth timeframe, seven years must pass, before Christ actually returns; but, in the heaven timeframe, everything precisely and necessarily can take place in the heavenlies, before all the Raptured and Resurrected Saints are returning with Christ (1Thessalonians 4:14, 17). Like the Second Coming Return of Christ with His Saints, the Two Witnesses will be visibly noticed by the world as they will be resurrected and ascend into Heaven. “11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them” (Revelation 11:11-12). LORD, may we take encouragement from the resurrection and ascension of Your Two Witnesses that our return with You will be marked by the certainty of Israel’s Great Returning to You. In Jesus’ name, we ask it. Amen and amen. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation [Israel] be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8).

Waking Up In The Presence Of God

Ken

We pray someday to wake up in the presence of God. “Beloved, now are we the sons [Greek, teknon, children] of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (1John 3:2 KJV). A more modern translation would correctly use “children” instead of “sons,” but the point is, we all hope to see Him at His appearing, whether we die and are resurrected, or we are raptured into His presence at His Second Coming. Whether we are an elderly disciple barely hanging on to this world, or we’ve only just begun, our prayer is to be in His presence. “Whether we wake or sleep, we should live together with Him” (1Thessalonians 5:10). LORD, come quickly. Amen and amen. 

Blindness of the Church (Part 2)

Ken

The most profound but simple truths are like Christ’s Beatitudes of the Sermon on the Mount, while the more complicated truths are like Paul’s explanation for Israel’s blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25 KJV). God is not finished with Israel, but His primary focus is presently on the Church, until the Church has been raptured. Doctrinal blindness separates the Church, such as the “doctrine of baptisms” (Hebrews 6:2). Some Church of Christ identify the necessity of water baptism for salvation in a First Principles studies in preparation for discipleship. “1 Therefore leaving the principles [literally, first principles] of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God: 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (6:1-2). 

My opinion, the doctrinal chasm between mainline evangelicals and the Church of Christ lies in the social significance of baptism as His appointed means: (1) for the Body of Christ to identify those who claim loyalty to Christ, i.e., “no man can say that Jesus is the Lord, but by the Holy Ghost” (1Corinthians 12:3), (2) for the new disciple to publicly claim his loyalty to Christ, i.e., “because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NET), and (3) for God’s supernatural-but-not-omniscient enemies to become informed, this disciple has switched loyalties to Christ, so ‘Keep your hands off,’ i.e., “Touch not Mine anointed, and do My prophets no harm” (1Chronicles 16:22; Psalm 105:15 KJV). The Father already knows who believes, but He requires us to be baptized before we can claim the Holy Spirit as our right of sonship, i.e., “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).

LORD, may the Body of Christ’s understanding allow us to get beyond the “doctrine of baptisms” (Hebrews 6:2) and “go on unto perfection” (6:2). Let us see our similarities in Jesus are more than our differences. Return quickly, in Jesus’ name. Amen.