Cleanse and Maintain a Pure Life by the Word of God (Psalm 119:9)

“BETH. Wherewithal shall a young man [Hebrew, na’ar, noun masculine] cleanse [Hebrew, zâkâh, to make clean, keep clean] his way? by taking heed [Hebrew, shâmar, keep, guard] thereto according to Thy word” (Psalm 119:9 KJV). Not just a young man, but any young person can cleanse and maintain a pure life by guarding that life according to the infallible instructions of an Infallible God. Where can such infallible guidance be found? Only from God’s revealed truth, which Israel has guarded for mankind until the Church has accepted the mantle. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2Timothy 3:16). NT writers, such as Peter, understood their NT writings were understood and to be received as Scripture, consistent with the OT Hebrew canon. “As also in all his [Paul’s] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2Peter 3:16). 

Returning to Psalm 119:9, cleansing and maintaining a pure and holy life can only be accomplished by guarding the heart according to God’s Word. “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23). Cleansing from even “secret faults” (Psalm 19:12), the innumerable wrongs we have committed that we have inescapably forgotten — but would admit and abandon once remembered — we ask for God’s cleansing. “Who can understand his errors? cleanse Thou me from secret faults” (Psalm 19:12). Then, maintaining a holy life must now be possible by paying attention to and guarding God’s Word in our heart. Under the Old Covenant, Israel had the fear of God to keep them from sinning. “Moses said to the people, Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning” (Exodus 20:20 NIV). 

Additionally, under the New Covenant, we have the Indwelling Holy Spirit to keep us from sinning. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Romans 8:2). However, our improper understanding of so-called constitutional sin has so hobbled the Church, we cannot advance without constantly confessing and regressing over past events — to the delight of the enemy. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1John 3:4). If we can understand this — sin is only active rebellion and transgression of God’s law in our heart — then we would not pine away God’s time, and our opportunity to serve Him, with endless, quixotic attempts at humility and re-confessing all sins real or imagined. 

Father, teach us by Your blessed Holy Spirit how to cleanse and maintain a pure walk with You according to Your Word. Help us to elevate not only our thinking but our expectation from You to make possible a pure walk before You. Take away all pre-conceived notions of perfectionism and replace it with practical holiness. May walking with You be more natural than our daily exchanges with humanity. Continue to move the human experience until “Christ is all, and in all” (Colossians 3:11). Lord Jesus, raise our expectation of You and return quickly. Amen and amen.

God’s Presence Secures Our Obedience (Psalm 119:8)

“I will keep Thy statutes: O forsake me not utterly” (Psalm 119:8 KJV). Spoken like someone who not only understood how important obedience was but how obedience worked, i.e., God’s presence secures our obedience. Even in the beginning, Adam and Eve walked with Yahweh, but did not possess the key gift only a Resurrected Jesus could give — the gift of an indwelling Holy Spirit. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). We NT disciples have misunderstood, neglected, and taken for granted a gift greater than Christ’s purchase of our salvation on the Cross, none other than Christ’s endowment of the indwelling presence of God’s Obedience Securing Spirit. Under the Old Covenant, God’s inward presence was not part of the revealed relationship of “obey My voice, and I will be your God, and ye shall be My people” (Jeremiah 7:23). Under the terms of our New Covenant, “I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Paul understood a “more excellent way” (1Corinthians 12:31) than “spiritual gifts” (12:1), which was the way of loving obedience (1Corinthians 13). Peter again added his voice, “And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). Spirit inspired obedience from those whom the Spirit inspires to obedience. Father, You have given us the gift of Your Son to save us. Your Son has given His Spirit to sanctify us in loving obedience. May we understand, respond, and continue until Jesus soon returns for us. Amen and amen.

Praise From an Upright Heart for God’s Judgments (Psalm 119:7)

“I will praise Thee with uprightness of heart, when I shall have learned Thy righteous judgments” (Psalm 119:7 KJV). Praise pours from an upright heart, when learning of God’s judgments. Even without the benefit of the NT Indwelling Holy Spirit, the Old Covenant Psalmist would praise God for His commands and judgments, instead of protesting God’s laws as chains and shackles. It has always been an issue of the heart, more than of our head or understanding. When we take pride in our intellect to the exclusion of our devotion to God, then we fall into the same trap as Lucifer, and need to seek God’s help for deliverance. “13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit” (Isaiah 14:13-15). Father, grant us Your help to avoid Lucifer’s mistake. Guard our heart. Cause Your Spirit’s influence to be felt not just within ourselves but in those around us, for good. In Jesus’ name, amen.

Obedience Is Intimacy With Yahweh (Psalm 119:6)

“Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6 KJV). The Psalmist previously requested that his “ways [Hebrew, derek, manner, habit] were directed to keep Thy statutes” (119:5). This is the very anticipation of the NT ministry of the Holy Spirit, i.e., “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). How shameful under the New Covenant we should not always say with the Psalmist, “Then shall I not be ashamed, when I have respect unto all Thy commandments” (Psalm 119:6). Obedience is not simply compliance to an arbitrary set of rules, but our most intimate interaction with our Divine Spouse. “For in Him we live, and move, and have our being” (Acts 17:28). May God’s Divine Spirit elevate our thinking about obeying His Words. In worship, we ascribe with our hearts and mouths recognition of who God is, and in obedience, we are given the opportunity to put into practice, what would only be in our heart. Just as angels lean in to see what happens in our earthly circumstances, we can do what they have not been appointed. We have been called to bring up a “godly seed” (Malachi 2:15). Father, may we have the grace to inherit the earth with a godly offspring that will praise Your name. May You be delighted in Your children. May You receive the reward of all Your works. Preserve us to Your glory and to the shame of the enemy. Lord Jesus, return quickly. In Jesus’ name, we ask it.

Directed to Keep His Statutes (Psalm 119:5)

“O that my ways were directed to keep Thy statutes” (Psalm 119:5 KJV). The “grievous wolves” (Acts 20:29 KJV) Paul warned the Ephesians elders about, entered into the flock of the Ephesian Church, though they patiently struggled to maintain fidelity to apostolic doctrine, they lost their devotion to Jesus, who is the True Reason for obedience. Sadly, Jesus had to condemn the Apostolic Church of Ephesus, “Thou hast left thy first love” (Revelation 2:4). Even so, the Psalmist yearned for a devotion to the LORD, which would cause him to keep the LORD’s statutes. “O that my ways were directed to keep Thy statutes” (Psalm 119:5). The form of obedience without the heart of devotion to the LORD is reprobate. But, now we have the NT gift of the Holy Spirit, who is our primary aid in keeping our focus upon Jesus. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). LORD, cause us to be ready for Your appearing. Give us a heart of devotion and love to You that we may walk in True Obedience. Return quickly, in Jesus’ name, we pray. Amen.

Diligently Keeping Precepts (Psalm 119:4)

“Thou hast commanded us to keep Thy precepts diligently” (Psalm 119:4 KJV). How are we to keep Your precepts? Diligently. We are to treat the keeping of God’s precepts carefully, as if we were handling our own soul. “Only take heed to thyself, and keep thy soul diligently” (Deuteronomy 4:9). God uses careful language, when He wants our attention about how we should handle our relationship with Him. He invites us to receive deeply from Himself, but we must be aware. “Unto whomsoever much is given, of him shall be much required” (Luke 12:48). The LORD is willing to show more of Himself to us, but it comes with greater responsibility. Prepare ourselves for exercise. LORD, You know best what we need. We ask for a greater revelation of Yourself and Your glory. And, we ask for the grace, faith, and diligence to receive it. In Jesus’ name, amen.

Ways of His Words (Psalm 119:3)

“They also do no iniquity: they walk in His ways” (Psalm 119:3 KJV). Negatively, we do no evil. How can we be so sure? Because, positively, we are walking in His ways. This is positive holiness, for we are separated to “walking in His ways.” In our Unity of Moral action, we cannot be both holy and sinful at the same time. If we are truly doing no iniquity, then we are walking in His ways. Our purpose, intention, or emphasis must be Him. Loss of that intention, all is lost. We must persevere “to the end” (Matthew 10:22) with wholehearted devotion to Him. LORD, make it so. In Jesus’ name, amen. 

Treasuring His Word (Psalm 119:2)

“Blessed are they that keep [Hebrew, nâtsar, guard, watch, observe] His testimonies, and that seek Him with the whole heart” (Psalm 119:2 KJV). Why are they blessed? For two reasons. They (1) “keep His testimonies,” i.e., because they are important, so they obey them, and (2) “seek Him with the whole heart,” i.e., emphasis is upon the LORD, and absolute giving of the heart to Him. None other than “whole heart” seeking is possible, since “no man can serve two masters” (Matthew 6:24). LORD, deliver us from half hearted seeking, believing we can be blessed by such deceptiveness. Show us Your glory. In Jesus’ name, we pray. Amen. 

Happiness From His Word (Psalm 119:1)

“ALEPH. Blessed [Hebrew, esher, happiness or blessedness] are the undefiled [Hebrew, tâmîym, whole, sound, healthful] in the way, who walk in the law of the LORD” (Psalm 119:1 KJV). Yes, we are blessed or happy, but why? We are as Noah was a “just [Hebrew, tâmîym, perfect]” (Genesis 6:9 KJV), or undefiled by the physical and spiritual curse of the Nephilim, but why? We are undefiled, because we walk in the law of the LORD. True, we walk not in the “counsel of the ungodly” (Psalm 1:1), but we “delight” and “meditate” in the “law of the LORD” (1:2). If we stop there, we miss the point. It is the LORD’s law. Without Him, we have no source or focus. He alone is able to give meaning to the law. We learn of Him and His character by our association with that law. Unless we view our time around His Word as something more than a word study, then we escape the grand point of our existence — to “know Him” (Phillippians 3:10). 

Blessedness or Happiness

“Blessed [Hebrew, esher, happiness or blessedness] are the undefiled [Hebrew, tâmîym, whole, sound, healthful] in the way, who walk in the law of the LORD” (Psalm 119:1 KJV). Yes, we are blessed or happy, but why? We are as Noah was a “just [Hebrew, tâmîym, perfect]” (Genesis 6:9 KJV), or undefiled by the physical and spiritual curse of the Nephilim, but why? We are undefiled, because we walk in the law of the LORD. True, we walk not in the “counsel of the ungodly” (Psalm 1:1), but we “delight” and “meditate” in the “law of the LORD” (1:2). If we stop there, we miss the point. It is the LORD’s law. Without Him, we have no source or focus. He alone is able to give meaning to the law. We learn of Him and His character by our association with that law. Unless we view our time around His Word as something more than a word study, then we escape the grand point of our existence — to “know Him” (Phillippians 3:10).