“Princes also did sit and speak against me: but Thy servant did meditate in Thy statutes” (Psalm 119:23 KJV). What princes did David intend in this verse? The princes against him in the court of Saul, his own son Absalom, the counselor Ahithophel, or the princes of the Philistines? Whenever representatives of human government may be oppressive to the godly, what are we to do? David’s inspired solution was to “meditate on Thy statutes” (119:23). This suggests not that no other action be taken, but preeminently, council from God’s Word must be sought to know what to do. And, if nothing else was done, this would be well done. Escalating reprisals against those, who attack us, may be the politics of man, but “love covers a multitude of sins” (1Peter 4:8 NET). Conflict will cease only when there is strength enough to resist war. Love “is not glad about injustice, but rejoices in the truth.” (1Corinthians 13:6). Father, may we study Your Word that we may know how to answer the affront of princes. May we know the ways of peace. In Jesus’ name, we pray. Amen.
Psalm 119
Kept Thy Testimonies (Psalm 119:22)
“Remove from me reproach and contempt; for I have kept Thy testimonies” (Psalm 119:22 KJV). “Reproach and contempt” (119:22) are a legacy of the Righteous. Jeremiah understood that. “For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily” (Jeremiah 20:8). We do not need to seek out reproach or contempt for seeking and keeping God’s Word, for it will come. Vanity Fair seeks to avoid reproach at the cost of the Truth. “For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:” (1Peter 4:3-4). Since “a good name is rather to be chosen than great riches, and loving favour rather than silver and gold” (Proverbs 22:1), we would pray with the Psalmist, “Remove from me reproach and contempt” (Psalm 119:22). Better to take our case before the Courts of Heaven than to argue our merits before man. C.H. Spurgeon’s Treasury of David cites for Psalm 119:22: “God will keep those who keep his testimonies. A good conscience is the best security for a good name; reproach will not abide with those who abide with Christ, neither will contempt remain upon those who remain faithful to the ways of the Lord.”
Father, may we be willing to bear reproach for Your Name’s sake, but we ask You to clear our name, if we stand “blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation” (Philippians 2:15). In Jesus’ name, we pray. Amen.
Err From Thy Commandments (Psalm 119:21)
“Thou hast rebuked the proud that are cursed, which do err from Thy commandments” (Psalm 119:21 KJV). God rebukes the proud with a curse. Sinful pride is being more concerned about our glory than His. An evil misfortune wished upon someone is only incidental, unless it comes from the Almighty. “But He giveth more grace. Wherefore He saith, God resisteth the proud, but giveth grace unto the humble” (James 4:6). Erring from God’s commandments is not an attempt to obey that falls short, but a lack of heart to do what God requires. We shift the blame from ourselves to God, if we say we are doing the best we can, but only a sinful nature or inopportune circumstances prevented us from fully obeying and complying with His commands. God is a “discerner of the thoughts and intents of the heart” (Hebrews 4:12) and knows if we really are sincere and trying to be obedient. On the other hand, it is easier for us to blame a sinful nature or poor circumstances.
Theologians have given us the opportunity of laying the blame upon a sinful nature. In Adam’s fall, we sinned all. Popularly put, I can’t help it, I was born this way. Blaming a sinful nature for our sinning is like blaming God for why I am the way I am. It is true, we may be more prone to steal to survive, if we were born poor; but, possessing riches is no guarantee we will not become thieves. Consider this in support of not being born with a sinful nature: “For this is the love of God: that we keep His commandments. And His commandments do not weigh us down” (1John 5:3 NET). In short, God’s commandments are not impossible to obey. If we could plead His commands too weighty, then we are absolved from loving God with all our heart, soul, and mind, and our neighbor equal to ourself. God is no man’s fool. Perfect Love must be possible or else God’s Kingdom has no foundation. Father, may we rest in Your Spirit inspiring us to keep Your commandments. And, may we teach and act, as if the laws of Your Kingdom are a joy to be obeyed. Preserve us from misunderstanding Your precepts. May You receive the praise for our obedience, for it is You, who works in us “to will and to do” (Philippians 2:13). Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.
Longing for Thy Judgments (Psalm 119:20)
“My soul [Hebrew, nephesh, living being, whole person] breaketh for the longing that it hath unto Thy judgments at all times” (Psalm 119:20 KJV). Sounds like the modern phrase, This breaks my heart, which means such an intense desire or conflict, it would do damage to our whole person, if the LORD does not intervene, like an addiction to God and His Word. “With my whole heart have I sought thee: O let me not wander from Thy commandments” (119:10). OT Israel may not have had the NT covenanted Indwelling of the Holy Spirit, but the LORD placed no limit with their contact with His Word. It achieved the same goal — oneness with God manifested in obedience to our LORD. “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success” (Joshua 1:8). Father, may we under Your New Covenant receive all the blessings of Your Indwelling Holy Spirit to inspire us to obey You and be drawn ever more closely to You. In Jesus’ name, we pray. Amen.
Stranger in the Earth (Psalm 119:19)
“I am a stranger in the earth: hide not Thy commandments from me” (Psalm 119:19 KJV). Why would the Psalmist identify himself as a “stranger in the earth” (119:19)? If this world is God’s creation, isn’t this my Father’s world? Yes and no. The Almighty is the Creator and Master of All Possible Universes, but He did give our Original Parents authority over the entire world, as evidenced by His command, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28). When the Serpent seduced Eve, and Adam acquiesced, all the world’s voting population of two effectively elected the Wicked One as the “god of this world” (2Corinthians 4:4). The godly suddenly became the stranger in the world, and this world was no longer truly home for the saint. “By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:9-10).
God’s “commandments” (Psalm 119:19) include His promises of things for now and things to come. “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth” (Hebrews 11:13). If God does not reveal the meaning of His commandments — “hide not Thy commandments from me” (Psalm 119:19) — they are hidden to us. Let us not take for granted His illumination in teaching us. Thank Him for His teaching, apply it, teach it, and ask for more. “The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes” (19:8). Just as you love to teach a receptive child, God loves to teach us, when our hearts are ready. “But his delight is in the law of the LORD; and in His law doth he meditate day and night” (1:2). As God’s children, we are to walk carefully because of the obstacles and traps set by the enemy for our soul. And, by God’s grace, we shall overcome. “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul” (1Peter 2:11).
Father, we are strangers in this world and cannot make it through life without You. The enemy is too strong for us. Grant us an abiding faith in You, but most of all, grant us the generous influence, protection, and inspiration of Your Spirit to teach us Your Word, direct our praying, and cause us to walk in loving obedience. Lord Jesus, return quickly. Amen.
Behold Wondrous Things (Psalm 119:18)
“Open Thou mine eyes, that I may behold wondrous things out of Thy law” (Psalm 119:18 KJV). Only the Living God can take the blinders from our eyes to see the wonders of His Law. Self-discovery is the exact opposite of seeking the mother lode of riches from God’s Word. In these NT times, the eureka of discovering understanding from the Word of God is tied to our discovery of Jesus Christ as the Living Word. Scripture makes it easy to make the connection between Christ and His Word. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Rather than attempting to make Scripture a book of physical realities, we should realize our physical world is only an attempt to duplicate the realities of the spiritual world. We need to give up on becoming acceptable to the faithless world, and concentrate on the Holy Spirit showing us and through us the more important substance of the Unseen Realm. “12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in His sight: but all things are naked and opened unto the eyes of Him with whom we have to do” (Hebrews 4:12-13). Notice how Hebrews 4:12 fluently transitions from the “word of God is quick” to “Neither is there any creature that is not manifest in His sight” (4:13). The Word of God is Jesus!
Just look at how foolish the things of God are to this world. Do we mind looking foolish to the world?
“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1Corinthians 1:18).
“For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe” (1Corinthians 1:21).
“But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness” (1Corinthians 1:23).
“Because the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1Corinthians 1:25).
LORD, bless the foolishness of preaching Your Word that we might lift up Your Son Jesus as the wondrous pinnacle and point of all of Your Law and Scripture. Magnify Him, whose “name is called The Word of God” (Revelation 19:13), to Your everlasting praise. Amen.
Deal Bountifully With Thy Servant (Psalm 119:17)
“GIMEL. Deal bountifully with Thy servant, that I may live, and keep Thy word” (Psalm 119:17 KJV). The prayer request of the Psalmist is for bountifulness to result from service to the LORD:
1- “That I may live” (119:17), i.e., not just barely survive, but with a greater liberty or freedom to pursue the worship of Jehovah. “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family” (Leviticus 25:10).
2- “And keep Thy word” (Psalm 119:17), i.e., Of what good is bountifulness, which is not devoted to the obedience to God’s Word and the worship of Jehovah?
There is no aspect of pursuing God, which is redirected or devoted just to me, because I have earned or deserved it. We do not siphon away from God our part and leave Him His “little half acre.” It is all His, including the part we retain for our sustenance. Our survival is His survival. His prosperity is our prosperity. “For in Him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring” (Acts 17:28).
Once we begin to see our life wrapped up in the obedience of God’s Word, we become one with Him. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). No longer is it Him versus us, just both us together. Father, may the understanding of our bounty be so integrated with our obedience to Your Word that we would cease to look at Your interests compared to our interests, but may we see all as both “our” interests. Cause Your Spirit to inspire within us an appreciation of You motivating us to obedience. In Jesus’ name, we pray. Amen.
Delight Myself in Thy Statutes (Psalm 119:16)
“I will delight myself in Thy statutes: I will not forget Thy word” (Psalm 119:16 KJV). Strange words. Delight in God’s statutes. The Hebrew for “delight” can be rendered “soothing touch,” as in, “When worries threaten to overwhelm me, Your soothing touch makes me happy” (94:19 NET). No experience can surpass God’s “soothing touch”! His law is not the straitjacket of the Pharisees, but the sweet guidance of our Heavenly Spouse. Notice the experience of delight in God’s Word motivates us to choose or will, not to “forget Thy word” (119:16). In other words, Yahweh seeks to delight us in His Word, so we will choose not to forget Him. May we purposely enter into our Quiet Time with Him, seeking to experience such delight that we would not forget Him or His Word. Father, You are the joy and rejoicing of our heart. May we seek You more than our necessary food. May we crave You and Your Word more than any experience sought after or known to man. Lord Jesus, return quickly, for we are eager to see You face to face. In Jesus’ name, we humbly pray. Amen and amen.
Meditate in Thy Precepts (Psalm 119:15)
“I will meditate [Hebrew, sîyach, ponder] in Thy precepts, and have respect [Hebrew, nâbat, focus upon] unto Thy ways [Hebrew, ôrach, behavior]” (Psalm 119:15 KJV). To ponder God’s Word means staying awake and thinking about His precepts. Our estimation of His utterances gives us a picture of God. We need to be careful about our own speech, since it gives others a measure of who we are. Though meditation can take place anywhere and at anytime, morning is a favored place because our mind has been rested, cleared of distractions, and reset to pursue the LORD. “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (4:4). To “have respect” (119:15) or focus on God’s behavior means to consider God’s ways or contemplate, Why did God do that? Modern psychoanalysis concentrates upon why we do something, but meditation preeminently focuses upon the why of God’s behavior. God demands implicit but not thoughtless obedience. Medication and drugs may mask and control our ability to clearly focus upon God, but must be overcome like anything else in our environment. “They will attack you but they will not be able to overcome you, for I will be with you to rescue you, says the LORD” (Jeremiah 1:19 NET). Father, give us understanding of Your behavior that we may imitate You. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.
Only Whole-Hearted Seekers Prevented From Wandering (Psalm 119:10)
“With my whole heart have I sought Thee: O let me not wander from Thy commandments” (Psalm 119:10 KJV). Every young person should aspire to walk in obedience to God’s Word. Nothing at all should be surprising about God’s expectations of us. None of us would expect or care for anyone approaching us half-heartedly or insincerely. Others may deal with us deceitfully, but God sets the standard for appropriate conduct. God expects from us the same sincerity of conduct, which He gives us. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19). God’s history of dealing with us has been to keep us from wandering from Him. God Only Wise has arranged His dealings with us to gain not simply our outward obedience, but our heartfelt love for Him. “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not” (Luke 13:34). The Atonement revealed His heart to us. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8:32). Yahweh has always known we need a progressive revelation of Himself, since too much at once would overpower us. “I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” (1Corinthians 3:2).
In these NT times, we have access to God’s greatest gift beyond the Atonement — the gift of His Spirit to inspire our obedience. “I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27 ). We need to believe and act like we already have everything we need to live a godly, well-pleasing life. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2Peter 1:3). Father, You have already given us the forgiveness of our sins through Your Son’s death on the Cross, and we now have the assistance of Your Holy Spirit to live an obedient, well-pleasing life. Help us to resist the wicked one and overcome the temptation to give in to the world. Make us a walking testimony of Your grace and truth. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.
We Need A Miracle 
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