“We which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:17 KJV). In the Second Coming of Christ, if the Rapture represents Christ’s “caught up [Greek, harpazō, snatched away]” (4:17) saints, who meet Him in the air before they return with Him, then a ready state of heart must be present in the disciple, as represented in the Parable of the Ten Virgins (Matthew 25:1-13), where “oil” (25:3) represents the Holy Spirit. Perseverance or readiness is not simply an assumed theological condition based upon ‘praying Jesus into your heart’ or ‘baptism,’ though you need to do both. Rather, readiness understands it is “God which worketh [Greek, energeō, is working] in you both to will and to do of His good pleasure” (Philippians 2:13). You can tell if the Holy Spirit is inspiring you “to do of His good pleasure,” (2:13), because you are presently walking in loving obedience. “And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). Obedience is not the forced act of a fearful slave under an overbearing tyrant, but it is the sweet submission of a trusting child to a Loving Father. 

[This is the short version, but scan ahead to see a more developed explanation. The following will disappoint those desiring a discussion of the Mark of the Beast, who is the Antichrist, the Battle of Armageddon, etc., but it may surprise those who have not been inclined to study prophecy.] 

Simeon and Anna: Ready for Christ’s First Advent

What story speaks of those who were ready for Christ at His First Advent, because it will instruct us about our being ready for Christ at His Second Advent? Remember the story of Simeon and Anna from the birth of Jesus and His dedication in the Temple? “There was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him” (Luke 2:25). He was “just and devout” (2:25), while he waited for the “consolation of Israel” (2:25). He knew from the OT Scriptures that Israel was promised a “Messiah” (Daniel 9:25, 26); but, it required the teaching of the Holy Spirit for Simeon to connect Daniel’s prophecy with Isaiah’s “light of the Gentiles” (Isaiah 42:6; Luke 2:32) and to conclude this was the one prophesied by Isaiah, who would later cite Isaiah’s prophecy in Luke 4:18-19, stopping short of the phrase “and the day of vengeance of our God,” since that would be for the Messiah’s Second Coming: “The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; He hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that He might be glorified” (61:1-3). Would we have been like Simeon, walking with justice and devotion awaiting the Messiah? Simeon had oil in his lamp like the Five Wise Virgins (Matthew 25). 

And, “Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four [84] years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of Him to all them that looked for redemption in Jerusalem” (Luke 2:36-38). She “served God with fasting and prayers night and day” (2:37), indicating complete devotion, which we all can do from an upright heart. “Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in His commandments” (Psalm 112:1). “Stablish Thy word unto Thy servant, who is devoted to Thy fear” (119:38). Anna immediately recognized Jesus as the Promised Messiah, because she was looking for Him, i.e., “And she coming in that instant gave thanks likewise unto the Lord, and spake of Him to all them that looked for redemption in Jerusalem” (Luke 2:38). Anna, walking in complete devotion, had oil in her lamp like the Five Wise Virgins (Matthew 25). 

The Holy Spirit’s Righteous Restraining Influence Removed

The biggest difference we can make for the world of those around us, is for the Spirit’s righteous restraining influence to be felt, when we are removed at the Rapture. Obviously, our righteous actions in holding back or restraining wickedness has significance, for we do not and should not contribute to the wickedness around us. “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men” (Matthew 5:13). Both intentionally and unintentionally, our righteousness influences or effects those around us.  “Ye are the light of the world. A city that is set on an hill cannot be hid” (5:14). Even inadvertently, our righteousness has an effect upon the world around us. Jesus said that “it cannot be hid” (5:14) by the most introvert disciple. And, all of this is foundational and comes prior to our obedience in spreading the Good News of Salvation and building the Kingdom of God through the Great Commission. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20). 

Why Righteousness Is So Important Yet Misunderstood 

Or, Am I More Into Being Right or Righteous?

First, righteousness is right action or doing right, which means Almighty God is the source of all righteousness. We intuitively know this, but look at the Scriptural evidence to anchor that in our understanding. 

1. “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from Thee: Shall not the Judge of all the earth do right?” (Genesis 18:25). 
2. “The LORD is righteous in all His ways, and holy in all His works” (Psalm 145:17).
3. “O Lord, righteousness belongeth unto Thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their trespass that they have trespassed against Thee” (Daniel 9:7). 
4. “In His [Messiah’s] days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, THE LORD OUR RIGHTEOUSNESS” (Jeremiah 23:6). 
5. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1John 2:1). 
6. “If ye know that He is righteous, ye know that every one that doeth righteousness is born of Him” (1John 2:29). 
7. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous” (1John 3:7). 

Second, righteousness or right action was possible in the beginning, and must still be possible today, or it would be unrighteous of God to require it, on penalty of sin. However, though righteousness may be possible, it is unlikely without the help of the Holy Spirit. And, now we have the comfort and aid of the Holy Spirit to inspire obedience and accomplish righteousness. Consider the Scripture: 

1. “All unrighteousness is sin: and there is a sin not unto death” (1John 5:17). 
2. “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4). 
3. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26).
4. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 
5. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” (Titus 2:13-14). 
6. “Make you perfect in every good work to do His will, working in you that which is wellpleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen” (Hebrews 13:21). 
7. “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” (1Peter 1:22).

Third, righteousness is most commonly misunderstood as a checklist of right actions, e.g., keeping the Ten Commandments, instead of continually maintaining a right relationship with our Righteous God. A right relationship primarily with God will always give you secondarily a right relationship with “your neighbor as yourself” (Matthew 19:19 NET). Our righteous conduct with our neighbor is the result of our rightly relating to God. To be clear, righteousness is primarily a right relationship with God, and any relationship demands the active participation of both God and you. The Pharisees prided themselves in the keeping of the Law, and even added traditions or embellishments, that no one could ever keep. However, they ignored practical examples of righteousness: Enoch (walked with God), Noah (walked with God), Abraham (friend of God), David (man after God’s own heart). Whenever we see the word “righteousness” in Scripture, if we substitute “right relationship,” we will possess a better appreciation of righteousness. 

1. “And he [Abraham] believed in the LORD; and He [the LORD] counted it to him [Abraham] for righteousness [as a right relationship with Himself]” (Genesis 15:6 KJV). 
2. “By faith Enoch was translated [raptured] that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony [walking with God in a right relationship], that he pleased God” (Hebrews 11:5). 
3. “These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God [in a right relationship]” (Genesis 6:9). 
4. “But your iniquities have separated between you and your God, and your sins have hid His face from you [not walking in a right relationship], that He will not hear” (Isaiah 59:2). 
5. “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of [a right relationship with] God” (Romans 10:3). 
6. “And all things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto Himself [restoring a right relationship with Himself], not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2Corinthians 5:18-19). 
7. “For through Him we both have access [of a right relationship] by one Spirit unto the Father” (Ephesians 2:18). 

In conclusion, our Blessed Hope is Jesus Christ, but the hope of His Return and our soon Rapture is legitimately, “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). If we understand righteousness to be primarily a right relationship with Christ, and further comprehend our relationship must relentlessly be pursuing Christ, i.e., “I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:14), then we will be continually looking for Him. “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28). With that persistent heart attitude, we will be ready for the Rapture. Even so, come Lord Jesus, amen. 

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