Inevitability of God

“From everlasting to everlasting, Thou art God” (Psalm 90:2 KJV). True religion starts and ends with God. That is the inevitability of God. There is none like Him. Any attempt to build the Kingdom of God on any other foundation will “frustrate the grace of God” (Galatians 2:21) and aid the enemy in the delay of the return of our True King to take His place on the Messianic Millennial Throne of David. Herein is the seeming paradox of Christianity. Is our goal to fulfill the Great Commission of evangelizing the world with the saving grace of Jesus and the sanctifying work of the Holy Spirit (Matthew 28:19-20), which requires more time; or, is it to warn the Church to be ready for imminent departure at the Rapture or Harpazō (1Thessalonians 4:17)? 

Both are true, but it is only the Holy Spirit, who will blend both goals for their appointed time fulfillment. Remember, all of the events of Acts 2 and the subsequent Church Age were directed by the Spirit of Christ to engage in the Great Commission, though the disciples were correctly awaiting the establishment of the Davidic Throne. “When they therefore were come together, they asked of Him, saying, Lord, wilt Thou at this time restore again the kingdom to Israel?” (Acts 1:6). The Holy Spirit managed the disciples by preparing them to direct their immediate attention on evangelism (1:8). But, our secret is we need not account for how the world will deal with all the world ending issues of human existence— though we are not oblivious nor insensitive to accomplishing the little we can — our emphasis must be upon keeping our hand on the Gospel Plow (Luke 9:62), strengthening the saints (Jude 1:20), and literally hastening our Lord’s return, i.e., “while waiting for and hastening the coming of the day of God” (2Peter 3:12 NET). 

Apparent delay will only use the enemy’s wrath to praise God’s name (Psalm 76:10) in the salvation of those previously unreachable. Jesus Christ is Yeshua the Anointed One, who will return not as a lowly sacrifice for our sins but as the KING of Kings and LORD of Lords (Revelation 19:16) to reign over us in an earthly kingdom. “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28).

To end as we started, our LORD is the Inevitable God. He will win the battle. “The LORD shall go forth as a mighty man, He shall stir up jealousy like a man of war: He shall cry, yea, roar; He shall prevail against His enemies” (Isaiah 42:13). Righteous energy belongs only to the Almighty. The saints of God participate in the LORD’s inevitability only so far as we walk righteously. “God hath spoken once; twice have I heard this; that power belongeth unto God” (Psalm 62:11). What inspires us to right action? God’s Spirit. “John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne” (Revelation 1:4). 


Father, You are the “high and lofty One that inhabiteth eternity, whose name is Holy; [You] dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15). May Your Spirit direct us to keep our eyes upon Jesus that all will be done until it is the appointed time for our departure and Your Son’s return. Lord Jesus, return quickly. In Your Name, we pray. Amen. 

What Did Jesus Mean?

“He that is not against us is on our part” (Mark 9:40 KJV). Jesus had just responded to His disciples forbidding others from casting out demons in His name, who were not followers and colleagues of theirs. Jesus is not interested in building our human organizations; instead, He glories in raising up His Spiritual Kingdom. We are not to quantify support for Jesus simply by counting membership in our group or following, because we are only fellow laborers with the larger Body of Christ. We ought to pray as an organization for all the endeavors of the Body, whether we are familiar with the other members or not. Our power is not in the superiority of our numbers at any given location but our connection with the entire Body of Christ. “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad” (Matthew 12:3). Our understanding and emphasis must be upon our connection to Jesus. 

Yes, we have more connection to Christ’s Body than possibly we have appreciated; but, do we have more connection to OT Israel than also we have realized? Before there was an Israel, back at the Beginning, at the time of the Fall, the battle lines were drawn, when the LORD announced the conflict between Satan “and the woman, and between thy [Satan’s] seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). Israel and the Jews proclaim, “We have Abraham to our father” (Matthew 3:9; Luke 3:8); and likewise, the Church acknowledges Abraham’s parentage. “Know ye therefore that they which are of faith, the same are the children of Abraham” (Galatians 3:7). 

What connects Israel and the Church? The Messiah. It is Jesus, who proclaimed, “I and my Father are one” (John 10:30), and further made known, “he that hath seen Me hath seen the Father” (14:9). Both Israel and the Church are peculiar to the Almighty. “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye [Israel] shall be a peculiar treasure unto Me above all people: for all the earth is Mine” (Exodus 19:5). “But ye [the Church] are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light” (1Peter 2:9). 

Israel’s current status is “unbelief” (Romans 11:20) and “blindness” (11:25) for the past 2,000 years. But, God’s choice or election of Israel is unconditional, “for the gifts and calling of God are without repentance” (11:29). All of this is consistent with the “purpose of God according to election [that it] might stand, not of works, but of Him that calleth” (9:11). On the other hand, God’s Church has also been called, chosen, or elected (Romans 8:28) to fulfill His purpose of fulfilling His promise to Abraham of gaining for Himself “many nations” (Genesis 17:4), even while Israel sleeps. “Blessed is the nation whose God is the LORD; and the people whom He hath chosen for His own inheritance” (Psalm 33:12). 

If both Israel and the Church are to “declare His glory among the heathen; His marvellous works among all nations” (1Chronicles 16:24), then the Church does not replace Israel but explains the conduct of Israel “until the fulness of the Gentiles be come in” (Romans 11:25). The Church is only doing what Israel should have done, but without the baggage of the ceremonial, Mosaic Law. It would appear the Fulness of the Gentiles concludes at the Rapture or Harpazō of the Church (1Thessalonians 4:17), when the prophetic program of the Seventieth Week of Daniel (Daniel 9:24-27) would recommence, concluding with the Battle of Armageddon (Revelation 16:16; 19:19-21), the Spiritual Rebirth of the Nation of Israel (Isaiah 66:8), and the Second Coming of Jesus Christ to begin the Millennium (Revelation 19:15). 

To be remembered, the all important outpouring of the Spirit of God that defines the essence of the Church (Acts 2:38) was originally promised to Israel (cf. Jeremiah 31:31). Finally, the Blessing will come home to Israel! “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Only by unbelief has Israel been sidelined, God using the Church to stir up Israel to jealousy (Romans 11:11). That God’s election of Israel might stand, He will pour out His Spirit upon Israel in one day (Isaiah 66:11) and will work out all the elements upon the Nation that once had only been received by a small number of Jews 2,000 years earlier at Pentecost (Acts 2).  

Father, bring about all Your will for Israel and Your Church that You may receive the honor and praise for so vast, mighty, wise, and loving a work. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen. 

God Is Not Done With Israel

God is not done with Israel. “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin” (Romans 11:1 KJV). When the LORD established His covenant with Abraham, He unconditionally promised, “I will make of thee a great nation [Israel]” (Genesis 12:2), but He further promised, “in thee shall all families of the earth be blessed [the Church]” (Genesis 12:3). Both Israel and the Church were foreseen. And, no, the OT Mosaic law and feasts are not necessary for the salvation and sanctification of the Church. “In that He saith, A new covenant, He hath made the first old [literally, obsolete]” (Hebrews 8:13). Remember, humanity is equal in the sight of God — “God so loved the world, that He gave His only begotten Son” (John 3:16) — but, He still has a special place in His heart for Israel — “Ye are My witnesses, saith the LORD, and My servant whom I have chosen” (Isaiah 43:10) — and in His prophetic program — “to the Jew first, and also to the Greek” (Romans 1:16). 

It was no accident that the Gospel message started first “in Jerusalem, and [then spread] in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). All the first converts to Jesus were Jews, who crucified their Messiah. “Then answered all the people, and said, His blood be on us, and on our children” (Matthew 27:25). Peter’s instructions to the Jews at the beginning of the Church, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:38-39), which includes the rest of us Gentiles, who have come to Messiah Jesus. 

The essence of Bible prophecy is God’s before-it-happens-certain-declarations of future events. If the OT Jews misread prophecy and missed the Messiah the first time, then shouldn’t the Church pay closer attention to prophecies to prepare for the return of Messiah Jesus the second time? “So Christ [Greek, Christos, anointed one, the Messiah] was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28). Isaiah reveals God’s special relationship to Israel. “1 O Jacob, and He that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine. 4 Since thou wast precious in My sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; 11 I, even I, am the LORD; and beside Me there is no saviour. 12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are My witnesses, saith the LORD, that I am God. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert” (Isaiah 43:1, 4-5, 11-12, 18-19). 

That “new thing” (Isaiah 43:19) prophesied by Isaiah was spoken of by Jeremiah, as well. “For the LORD hath created a new thing in the earth, A woman shall compass a man” (Jeremiah 31:22). “Created” (31:22) implies divine intervention. “Woman” (31:22) indicates an individual, not a collective noun. “Man” (31:22) compares to Isaiah 9:6, where it refers to God. Jeremiah 31:22 was believed by many in the Early Church as a reference to the Virgin Birth (Isaiah 7:14) of the Messiah: a virgin womb encircling a man without the necessity of a man’s participation, yielding the miraculous result of a Savior. As difficult to believe as this narrative, it would eventually result in Israel becoming a nation spiritually at Messiah’s Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). 

Paul asked the Romans, “What advantage then hath the Jew? or what profit is there of circumcision” (Romans 3:1). What strategic advantage had the Jews over the rest of the world? The Jews superiority was their possession of the Word of God. “Much every way: chiefly, because that unto them were committed the oracles of God” (3:2). But, you say, Nearly everyone today has access to the Word of God, so where is the advantage? Scripture has no practical benefit to us unless understood and obeyed. “For not the hearers of the law are just before God, but the doers of the law shall be justified” (2:13). Intelligence is valuable in society, science, government, military, and business, as well. It is not what you know, but what you do with the Word of God. “For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him” (2Chronicles 16:9). 

We must remember, the Jews have long been the subject of prophecies: (1) that they would be subjected to the Babylonian captivity of Judah, i.e., “shall be carried to Babylon” (Isaiah 39:6), and (2) that they would be held in the Babylonian desolations for seventy years, i.e., “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years” (Jeremiah 25:11). 

But, the Jews were also told: (1) when “Messiah the Prince” (Daniel 9:25) would appear, He would be “be cut off, but not for Himself” (9:26), answering to Christ’s atonement [First Coming of the Messiah], and (2) they were also told the Son of Man would have an “everlasting dominion, which shall not pass away” (7:14), answering to the Millennial Reign of Christ and beyond (Revelation 20:4) at the end of the Seventieth Week of Daniel (Daniel 9:26-27) [Second Coming of the Messiah]. 

In summary, the Jews were responsible for the custodial care of the Divine Scriptures (Romans 3:2), furnishing the bloodline of the House of David for the Messiah (Matthew 1:1-17), for the political rebirth of the modern nation of Israel (1948), and providing us a prophetic clock for the reappearance of the Messiah. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). 

“Pray for the peace of Jerusalem: they shall prosper that love thee” (Psalm 122:6). 

Father, You have not cast away Israel, the “apple of [Your] eye” (Deuteronomy 32:10). We pray for Your success in winning back the hearts of Your Chosen People Israel. Cause us the Gentiles to provoke Israel (32:21) to faith in the Messiah (Romans 11:11). We ask that our eyes would be enlightened, and we would not follow Israel’s former example of unbelief. May we see our victories in the immediate inspiration of Your Spirit inciting us to obedience (Ezekiel 36:27). May Jerusalem see Your peace. Messiah Jesus, return quickly. In Jesus’ name, we pray, amen.

Jehovah Will Not Return

“I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early” (Hosea 5:15 KJV). It is apparent that Jehovah will not return until the Jews petition Him to do so. Quite an ultimatum by the Offended God! Certainly not childishness on God’s part, but it is only a further demonstration of Jehovah’s certainty of national repentance on Israel’s part (Isaiah 66:8). Just because the Jews are politically back in the modern nation of Israel (1948), it doesn’t mean they are back in a right spiritual relationship with Jehovah. Their historic rejection of the messiahship of Jesus must be recanted and repented of, as much as any Gentile’s rejection of Christ. God does not play favorites. What is hard for the Church to understand is the Church has not replaced Israel as His chosen nation. 

Israel has merely been relegated to the status of blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). Not until the end of the Seventieth Week of Daniel (Daniel 9:26-27) will Messiah Jesus return to defeat the Antichrist, and the “fullness of the Gentiles” (Romans 11:25) will come to an end. In the meantime, the prayer of the Church is for Messiah Jesus to return quickly and Israel’s repentance will be facilitated. Remember, Jehovah Jesus promised He will not return “till they acknowledge their offence, and seek My face” (Hosea 5:15). Praying for Israel’s repentance is key to the Second Coming of Jesus Christ. Father, cause Your people Israel to repent of their offense of rejecting Jesus, so You can send Your Son back to restore all things. In Jesus’ name, we pray. Amen and amen.

Promises of God in Jesus

“For all the promises of God in Him are yea [Greek, nai, yes, verily, truly, surely], and in Him Amen [Greek, amēn, so it is, so be it, may it be fulfilled], unto the glory of God by us” (2Corinthians 1:20 KJV). What greater confidence than the name of Jesus attached to a promise! Is this only youthful enthusiasm? What greater accomplishment than the promises of Jesus fulfilled in our lives, and in those around us? He who is the Word accomplishes every jot and tittle of His promises because He is the essence of faithfulness and will not let one promise fall to the ground. 

The very placement of the words in the text of Scripture are not accidental. When Jesus stood up in the synagogue at Nazareth to preach the first sermon of His messianic career, He read Isaiah 62:1-2, but completed His reading at the end of the comma — “to proclaim the acceptable year of the LORD,” (Isaiah 61:2). He did not complete Isaiah’s sentence with “and the day of vengeance of our God; to comfort all that mourn” (61:2) because that would only be fulfilled later. “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18). Just as Jesus fulfilled His Word in atoning for our sins on the Cross, so He will keep the prophecy of fulfilling His promise of vengeance during the Seventieth Week of Daniel (Daniel 9:26), then Israel will finally turn to Him at His Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). 

Father, You will keep all Your Word through Christ Jesus in the salvation of Israel, since all Your promises in Him are yea and amen. Magnify Your name. Keep Your Word. Save Israel. In Jesus’ name, we ask it. Amen and amen.

Called Versus Driven People

I was reading a very interesting article by Jennie Allen, What Would You Do If You Knew Jesus Was Coming Back in Ten Years? from Bible Gateway (February 26, 2025). I agree we cannot know the day or the hour of Christ’s return (Mark 13:32), but I also agree it can be anytime soon (Revelation 22:12, 20). What especially caught my attention was Jennie Allen’s distinction between Called and Driven People. Does the Great Commission of Matthew 28:19, 20 make you a Called Person or a Driven Person?

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20 KJV).

(Just an aside, I, too, have had the same feeling of ten years come across my mind. Interesting that others have had such thoughts and dreams, as well.) 

She listed this distinction:

Driven people…

  • Need affirmation before they feel good about something.
  • Spend more time online than with Jesus.
  • Compare their results to others’.
  • Constantly look to arrive at an achievement.
  • Live frustrated at their lack of opportunities.
  • Get anxious when they aren’t performing.
  • Check numbers all the time.
  • Think of how others can elevate them.
  • Share their weakness publicly before they confess it privately.

But called people…

  • Have nothing to lose and nothing to prove.
  • Celebrate others’ successes easily.
  • Enjoy the work that God has for them no matter the results.
  • Are comfortable confessing weakness and sin.
  • Seek out and recognize others.
  • Enjoy Jesus.
  • Prioritize real life relationships over online significance.
  • Think about how they can elevate others.

I noticed the emphasis upon self accomplishment characterizes the Driven People, and Christ’s accomplishment distinguishes the Called People. If we want to distinguish ourselves from other disciples, then we are more driven to excel them. On the other hand, if we are called to make disciples and build Christ’s Kingdom, then we do not really care if my church does better than someone else’s church. The important thing is Christ’s Kingdom is advanced, when disciples are made. This is not a call to ecumenicity, where we may not really care, if the church believes in the divinity of Christ, the authority of the Bible, etc. Rather, it emphasizes the fruit belongs to the Lord. 

Father, make us Called People, who only care that Your Kingdom is built. Guard us against bigness at the sake of truth, but may Your Kingdom grow an honest crop of disciples before You return. In Jesus’ name, we pray, amen. 

The Case for God

Why does an Almighty God trouble Himself with a sinful, frivolous humanity? Obviously, God did not make a mistake, when He created us, so why His angst in dealing with us? He fully demonstrates the scope of Perfect Love displayed with the majesty of His Awesome Sovereignty. For us to even glimpse the wisdom of His actions is almost beyond our understanding. So, we read with reverence the prophecies of His upcoming dealings with us. 

Isaiah 63:1-19

“1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His [Messiah’s] apparel, travelling in the greatness of His strength? I that speak in righteousness, mighty to save. 2 Wherefore art Thou red in Thine apparel, and Thy garments like him that treadeth in the winefat? 3 I have trodden the winepress alone; and of the people there was none with Me: for I will tread them in Mine anger, and trample them in My fury; and their blood shall be sprinkled upon My garments, and I will stain all My raiment. 4 For the day of vengeance is in Mine heart, and the year of My redeemed is come [Revelation 18:20]. 5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore Mine own arm brought salvation unto Me; and My fury, it upheld Me. 6 And I will tread down the people in Mine anger, and make them drunk in My fury, and I will bring down their strength to the earth. 7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which He hath bestowed on them according to His mercies, and according to the multitude of His lovingkindnesses. 8 For He said, Surely they are My people, children that will not lie: so He was their Saviour [Luke 2:11]. 9 In all their affliction He was afflicted, and the angel of His presence saved them: in His love and in His pity He redeemed them; and He bare them, and carried them all the days of old. 10 But they rebelled, and vexed His holy Spirit: therefore He was turned to be their enemy, and He fought against them. 11 Then He remembered the days of old, Moses, and his people, saying, Where is He that brought them up out of the sea with the shepherd of His flock? where is He that put His holy Spirit within him [Ezekiel 36:27]? 12 That led them by the right hand of Moses with His glorious arm, dividing the water before them, to make Himself an everlasting name? 13 That led them through the deep, as an horse in the wilderness, that they should not stumble? 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst Thou lead Thy people, to make Thyself a glorious name. 15 Look down from heaven, and behold from the habitation of Thy holiness and of Thy glory: where is Thy zeal and Thy strength, the sounding of Thy bowels and of Thy mercies toward me? are they restrained? 16 Doubtless Thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: Thou, O LORD, art our father, our redeemer; Thy name is from everlasting. 17 O LORD, why hast Thou made us to err from Thy ways, and hardened our heart from Thy fear? Return for Thy servants’ sake, the tribes of Thine inheritance. 18 The people of Thy holiness have possessed it but a little while: our adversaries have trodden down Thy sanctuary. 19 We are Thine: Thou never barest rule over them; they were not called by Thy name” (Isaiah 63:1-19 KJV).

Everything Everywhere All at Once (2022)

Having never seen anything but a trailer for the movie (2022), it appeals to the multi-verse themes found in the Marvel movies and television shows. The entertainment media opens viewers to ideas, which otherwise would only be a conversation for scientists possibly discussing Big Bang cosmology or quantum mechanics. David contemplates the concept of God’s ever presence everything, everywhere, all at once. “7 Whither shall I go from Thy Spirit? or whither shall I flee from Thy presence? 8 If I ascend up into heaven, Thou art there: if I make my bed in hell, behold, Thou art There. 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall Thy hand lead me, and Thy right hand shall hold me” (Psalm 139:7-10 ). Such a God’s omnipresent in all possible universes, when coupled to the concept of being an Eternal Being, “without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually” (Hebrews 7:3), has been a staple of Scripture from the beginning. One can only conclude, the Devil desires the same worship from the world, appearing as God Almighty in a Jerusalem Temple, in the upcoming Seventieth Week of Daniel (9:26). 

The moviegoing audience is the world, whose mind is being prepared for the thought of the Almighty’s omnipresence and eternity. First, the restraining influence of the Holy Spirit will be removed through the imminent Rapture of the Faithful Church. “For the hidden power of lawlessness is already at work. However, the one [Holy Spirit Indwelling the Church] who holds him [Antichrist] back will do so until he [Holy Soirit] is taken out of the way [at the Rapture]” (2Thessalonians 2:7 NET). Second, Antichrist will be revealed, but not as Antichrist, instead as, God Almighty in the Temple. “8 And then shall that Wicked [Antichrist] be revealed, whom the Lord shall consume with the Spirit of His mouth, and shall destroy with the brightness of His coming [Second Coming of Je go]: 9 Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2Thessalonians 2:8-12). 

Father, may we be among the Faithful, who cannot be deceived. Help our saltiness to leave an impression upon those who are left behind, ultimately leading to their salvation. Return quickly, Lord Jesus. In Jesus’ name, we pray. Amen.

Why Are People So Easily Fooled?

“Judge not according to the appearance, but judge righteous judgment” (John 7:24 KJV). How could Lucifer — the highest of Yahweh’s created beings — choose himself over the Most High God? No sin had ever been committed, so he couldn’t blame anything or anybody but himself for doing it. Yahweh gave Lucifer the capacity to choose, just as He has given us the same ability. “So God created man in His own image, in the image of God created He him; male and female created He them” (Genesis 1:27). Pride is glorifying self instead of God, “who is worthy to be praised” (1Samuel 22:4; Psalm 18:3 KJV). Five times, Lucifer (Isaiah 14:12) was recorded by Yahweh as not having said out loud, but only voicing in his heart, “For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High” (14:13-14). He wanted what only the Almighty was worthy to have — the praise, honor, and glory for being the first, the highest, the most powerful, the wisest, the Creator, the Sustainer, the Righteous Judge. He refused to give Yahweh the credit for being Yahweh. “Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour” (Romans 13:7). Whenever anyone willingly does not acknowledge self-evident truth about the Most High God, they commit the sin of pride, and take that glory for themselves. Again, pride is essentially glorifying self instead of God

Okay, so why are people so easily fooled? And, why will they be ensnared by the Antichrist to worship him as God Almighty? Because they have been willing to give someone other than Jesus Christ the glory for being the True Seed of the Woman (Genesis 3:15). But, you say, How can we know that Jesus Christ is the prophesied seed? Because He fulfills all the prophecies concerning the Messiah, e.g., Psalm 2:7, 12; Proverbs 30:4; Daniel 9:26; Isaiah 7:14; 9:6; Isaiah 53; Malachi 3:1; et al. Which means whoever will be sitting in the Jerusalem Temple at the middle of Daniel’s Seventieth Week (Daniel 9:26) proclaiming himself as God (Matthew 24:15), is an impostor — the Antichrist. Paul tells us, “10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2Thessalonians 2:10-12).

They had “pleasure in unrighteousness” (2Thessalonians 2:12), since they did not “judge righteous judgment” (John 7:24), because, like Lucifer, they sought their own glory, for they were speaking on their own authority. “If anyone wants to do God’s will, he will know about My teaching, whether it is from God or whether I speak from My own authority” (John 7:17 NET). Notice the relationship of the one who does not speak on his own authority and the one who sent him. The righteous relationship stems from seeking to honor God and not himself. “The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him” (John 7:18 NET). Both the Antichrist and those deceived by him speak on their own authority, as Lucifer did with the First Sin

Father, teach us to beware of speaking on our own authority that we would not be deceived by the claims of Antichrist and the Antichristian system of the world. Give us strong understanding of You and the strength to withstand the wiles of the Devil. Lord Jesus, return quickly to deliver Your faithful followers. In Jesus’ powerful name, we pray. Amen. 

Antichrist Replaces Christ

If the Antichrist claims to be Christ, then the Antichrist is replacing Christ. The Antichrist is effectively saying, God Almighty never became flesh in the form of Jesus Christ. “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (1John 4:3 KJV). The New World Translation from the Jehovah’s Witnesses of John 1:1 allows Jesus to come in the flesh, but limits Him to being only “a god.” This torturing of the Greek text, of course, denies the whole theme of John’s Gospel — God Almighty became human “flesh, and dwelt among us” (John 1:14 KJV). Evangelical Christianity correctly uses Isaiah 9:6 to counter the Jehovah’s Witnesses’ claim that Christ was not God Almighty. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). Both the Jehovah’s Witnesses and the Jews deny that the title of “The mighty God” (9:6) accurately belongs to Jesus Christ. 

John bolsters our understanding of John 1:1 (KJV) — “In the beginning was the Word, and the Word was with God, and the Word was God” — with the picture of the Rider of the White Horse at the Battle of Armageddon. “And He [Jesus Christ] was clothed with a vesture dipped in blood: and His name is called The Word of God” (Revelation 19:13). Jehovah’s Witnesses believe Jesus already returned invisibly but ‘not literally’ in 1914, so the literal Second Coming of Jesus Christ at the End of the Tribulation Week will demonstrate the Jehovah’s Witnesses’ belief wrong of denying Jesus Christ as Jehovah God. And, the Antichrist, who not only opposes Jesus Christ, but replaces Christ, will be utterly defeated. “And the beast [Antichrist] was taken, and with him the false prophet that wrought miracles before him [the Antichrist], with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone” (Revelation 19:20). 

Father, we know only Your Blessed Holy Spirit can persuade anyone of the Truth, if they can be persuaded. May we rejoice in Your Son as “The mighty God” (Isaiah 9:6) knowing You have given Him “all power in heaven and in earth” (Matthew 28:18). Save to the uttermost those who come to You by Him. Save the Jehovah’s Witnesses and the Jews alike. Lord Jesus, return quickly. In Jesus’ all powerful name, we pray. Amen and amen.