Promises

Importance of the Rapture

Ken

Perhaps the most difficult doctrine to believe is the Rapture of the Church. If you can believe Israel was prophesied a coming Messiah (Isaiah 7:14; 9:6; Daniel 9:26), then you can believe the Church has been promised a Second Coming of that same Messiah. “Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven” (Acts 1:11 KJV). But, is that a picture of the Rapture? No, it is not the Rapture. Then, what is the difference between the Rapture and the Second Coming of Jesus Christ? The Rapture and the Second Coming of Jesus Christ are two separate events. Read on to see the difference. 

[This is intended as a more comprehensive read. Scan ahead to see how long. Come back later and examine the pivotal design of the Rapture.]

Question: What Scripture depicts the Rapture best? 

Answer: The Rapture (Greek, harpazō) is described best in First Thessalonians 4:16-17: “16 For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up [Greek, harpazō, caught up, violently but firmly plucked] together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Rapture and Resurrection are without debate, placed together by the LORD. This cannot simply be at the point of death of the individual saint. Prophecy demands more. “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter” (Proverbs 25:2). 

Christ’s Parable of the Ten Virgins (Matthew 25:1-13) portrays the Rapture of the Bride of Christ: 

(1) In the Jewish custom, a marriage was contracted by the parents of the bride and the bridegroom, where the parents of the bridegroom would pay a dowry to the parents of the bride. “Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest [Greek, arrhabōn, pledge, downpayment] of the Spirit” (2Corinthians 5:5). The Father has given His Holy Spirit as the downpayment for us to be His Son’s “bride, the Lamb’s wife” (Revelation 21:9). Both the “Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (22:17). Before the Rapture is consummated, there is opportunity for the Bride of Christ to be spiritually enlarged by new members of the Body of Christ. 

(2) The betrothal of the Bride came through God saving us by the “precious blood of Christ, as of a lamb without blemish and without spot” (1Peter 19). We are now in the stage of awaiting the Bridegroom to come for us. “Which is the earnest [downpayment] of our inheritance until the redemption of the purchased possession, unto the praise of His glory” (Ephesians 1:14). Though the actual coming of the Bridegroom is indeterminate, it is at hand, so the Bride must be careful to be ready. Christ’s Parable of the Ten Virgins (Matthew 25) depicts the Wise Virgins as those who are ready, and the Unwise Virgins as those who were foolishly unprepared. “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44). Readiness involves believing and walking “in the light” (John 12:36; 1John 2:7) free of known sin, and conducting our Master’s “business” (Luke 2:49). 

(3) The Marriage Supper of the Lamb would be the next stage of the Jewish ceremony; however, even before the actual Marriage Supper, the Judgment Seat of Christ (Romans 14:10) or Bema Seat Judgment (2Corinthians 5:10) would seem to coincide with the opportunity to praise the Bride to be wedded and feted. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad [Greek, kakos, worthless]” (2Corinthians 5:10). 

Question: You say you believe in the Resurrection of the Dead in Christ. When will the Marriage Supper of the Lamb take place, if the alive and remaining Christians are caught up “to meet the Lord in the air” (1Thessalonians 4:17), who then accompany Him to defeat the Antichrist at Armageddon (Revelation 16:16), which is the Great Banquet of God (19:17 NET), feeding the flesh of the rebel kings to scavenger birds?

Answer: Scripturally, the Marriage Supper of the Lamb (Revelation 19:9) takes place directly before the Battle of Armageddon (19:16). What we know as the Second Coming of Jesus Christ is the Messiah’s return to defeat the Antichrist at Armageddon. “And He hath on His vesture and on His thigh a name written, KING OF KINGS, AND LORD OF LORDS” (19:16). The perceived difficulty is time. How can all these things take place? The answer is simple. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” (2Corinthians 5:8). We change from our present dimension to the dimension of eternity. Everything promised by God can easily take place, because time will have no restriction or effect upon the outcome. God can easily Rapture Christians prior to the Beginning of the Seventieth Week of Daniel, conduct a Bema Seat Judgment, entertain the Marriage Supper of the Lamb, then complete the Second Coming Return at Armageddon, all within seven years. The catching up takes place before the Tribulation Week, while the completion of the Second Coming takes place at the End of the Seventieth Week of Daniel (Daniel 9:24-27). 

Significance of the Rapture 

First, the Literal Interpretation of the Word of God is the foundation of all doctrine, much less the Rapture. To be clear, the Literal Interpretation of the Word of God does not deny the use of figurative, parabolic, or poetic language; but, it insists that God is to be taken at His Word, meaning what He says, and saying what He means, as we allow for any other person. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good” (Numbers 23:19). God’s Word is absolutely efficient in accomplishing everything He says. “So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). 

As the amillennialists, who deny a literal Millennium is intended by the words “thousand years” (Revelation 20:2, 3, 4, 5, 6, 7); because Peter used the comparative, “one day is with the Lord as a thousand years, and a thousand years as one day” (2Peter 3:8); would they also fail to see the literalness of the Psalmist’s use of ‘thousand’ in Psalm 84? “For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10). The Psalmist did not demand a ‘thousand’ to be the equivalent of a single ‘day.’ Neither should we force Peter to promote a ‘thousand years’ to mean only a day. Nor should we conclude John’s use of ‘thousand years’ to also mean only one day. “The premillennial return of Christ to institute a literal kingdom is the outcome of the literal method of interpretation of the Old Testament prophecies. It is only natural, therefore, that the same basic method of interpretation must be employed in our interpretation of the rapture question. It would be most illogical to build a premillennial system on a literal method and then depart from that method in consideration of the related questions. It can easily be seen that the literal method of interpretation demands a pretribulation rapture of the church” (p. 193, Things to Come: A Study in Biblical Eschatology (1965), J. Dwight Pentecost).

Second, the Doctrine of Imminency (coming at any moment) to deliver the Righteous, at Christ’s return for us, is reinforced with the Rapture, i.e., the Pre-Tribulational Rapture prior to the onset of the Seventieth Week of Daniel (Daniel 9:26). As far as can be known, the Rapture is the next thing that must be accomplished before the Tribulation Week can begin. “Waiting for the coming of our Lord Jesus Christ” (1Corinthians 1:7). “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20). “The Lord is at hand” (Philippians 4:5). “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). “The Judge standeth before the door” (James 5:9). “I come quickly” (Revelation 3:11; 22:7, 12, 20). 

Third, a promise of judging the earth without harming the godly (as in Lot’s deliverance from Sodom) is the promise to be kept from the ‘hour of temptation’ — not simply overcoming temptation (1Corinthians 10:13) — was and is promised to the Church of Philadelphia, of whom Christ said, “Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Revelation 3:10). Why such a magnanimous promise? Because He is the Most Generous Master and an Utterly Capable Judge. “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word [obedience], and hast not denied My name [faithfulness]” (3:8). Oh, to be counted among that number! 

Fourth, pray that you would be worthy to escape all the events of the Tribulation Week, as a testament to the promise of the Lord Jesus Christ. “Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:36). Though Pre-Tribulation Rapture adherents defend the concept of salvation by grace through faith, they must consistently abide by the literalness of Christ’s Luke 21:36 commandment with promise to watch and pray that we “may be accounted worthy to escape all these things that shall come to pass” (21:36), i.e., through a Pre-Tribulational Rapture. Remember, “faith without works is dead” (James 2:20). 

Fifth, our hope is in the Lord (Psalm 146:5), but thank God, He has emboldened us through His promise of Rapture and Deliverance, as we see the disintegration of the world around us. “But evil people and charlatans will go from bad to worse, deceiving others and being deceived themselves” (2Timothy 3:13 NET). We shrink not from admitting the boldness and hope produced by the Doctrine of the Rapture. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). 

Sixth, the Rapture solves a problem, not viewed by most as a problem. How does flesh and blood inherit eternity? Well, of course, God simply makes it to happen, when it is needed. Quite correct. But, can the Rapture be such an obvious solution? “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality” (1Corinthians 15:50-53). The Rapture is the means to accomplish this inheriting eternity “in the twinkling of an eye” (15:52).  Thank you, Chuck Missler, for reminding of this thought (from The Rapture: Christianity’s Most Preposterous Belief). 

Seventh, the Church Age ends where Daniel’s Seventieth Week starts again. Most prophetic confusion comes from mixing or replacing the Church for Israel. When Scripture explicitly grants the New Covenant, made to Israel (Ezekiel 36:27) to be inherited also by the Gentiles, then no confusion takes place. But, when Daniel’s Seventieth Week begins, the Church Age has ended, since the Church has departed in the Pre-Tribulational Rapture. So, the Rapture returns the focus to Israel, who has been blinded since their rejection of Messiah Jesus (Romans 11:25). “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not” (Matthew 23:37).

Eighth, no Resurrection without the Rapture, and no Rapture without the Resurrection. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:16-17). Debates about the Rapture would be reduced or eliminated, if the timing of the Rapture had to coincide with the Resurrection, which is what the above Sixth Point references. 

Ninth, no Church in the Seventieth Week of Daniel, and no Seventieth Week of Daniel with the Church. Ekklēsia (Greek, church) does not appear outside of Christ’s Seven Letters to the Churches in Revelation 2 and 3, except in the plural (22:16) as part of the epilogue at the end of the Revelation. The Church is absent from the discussions of the remaining 19 chapters of the Book of Revelation. Why? Because the Church has been Raptured. Immediately after the invitation given to the Church of Laodicea, the door promised to the faithful Church of Philadelphia, is offered even to Lukewarm Laodicea, of whom nothing good is said. To Laodicea: “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Revelation 3:20). Notice, immediately after the invitation is given to Lukewarm Laodicea, Revelation 4:1 begins with, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (Revelation 4:1). 

No guarantee that any or all Lukewarm Professors of the Christian Religion repented of their lukewarmness, but it is notable that Christ cared enough to make the offer, to make it with the same door of deliverance from the “hour of temptation, which shall come upon all the world” (3:10), then He opens the door with the Rapture. “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (4:1). Also, notice the phrase, “Come Up Hither” (4:1), coinciding with a Pre-Tribulational Rapture, appears again in the Resurrection of the Two Witnesses, when they are Raptured into Heaven in the presence of the entire world (11:12). The Two Witnesses are first resurrected from the dead, then they are raptured; so, understandably, some term this a Pre-Wrath Rapture. And, their Enoch-like (OT, previously translated without physical death), Moses-like (called down plagues on Egypt), or Elijah-like (OT, previously translated without physical death) ministry of calling down judgments upon the earth are immediately positioned before the Seventh Trumpet Judgment (11:15). But still, notice the absence of the Church in the Tribulation. 

Tenth, the Rapture of the Church accomplishes what the Apostle Paul said, “I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you” (Romans 10:19). In other words, the Gentile world, chiefly through the Church, will arouse the obstinate Jew to jealousy, because the Church escaped the Wrath of God of the Tribulation Week, which they now face. “I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy” (11:11). Our Salvation and Rapture will ultimately provoke the Jew and Israel to jealousy and finally to repentance. This is part of God’s masterplan to win back Israel. “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!” (11:33). Pray for all men; but especially, pray for the salvation of Israel. God most certainly will answer! 

Eleventh, the Restraining Influence of the Holy Spirit will obviously be removed, when all the Spirit Indwelt people are removed at the Rapture. “For the mystery of lawlessness is already at work; only He [the Holy Spirit] who now restrains will do so until He [the Holy Spirit] is taken out of the way” (2Thessalonians 2:7 NKJV). This will have the effect: (1) The right action promoted by the Holy Spirit with all humanity, will be felt less because the Christians are removed from the world, and (2) Satan will have to immediately offset this with “signs and lying wonders” (2Thessalonians 2:8-9). Remember, the bizarreness and outlandishness of the imagination will be available to the Wicked One, since the Holy Spirit has withdrawn His people to represent truthful opposition to Antichrist’s lie, that He is the God of the Universe. “And then shall that Wicked [Antichrist] be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: Even him [Antichrist], whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:8-9). 

Twelfth, the Rapture clearly distinguishes between Israel and the Church. The initial difficulty of the Apostles to comprehend the nature and scope of their present circumstances, i.e., do you need to become a Jew first before you become a Christian, illustrated the learning necessary to function in this Church Age. Debate as to who is “in Jesus” (1Thessalonians 4:14) or “in Christ” (4:16) “which are alive and remain” (4:17), are determined by our appreciation of the nature of faith. But, Spiritual Israel is now part of the Spiritual Church. Paul understandably answered the concerns of the Early Church over the reluctance of the nation of the Jews to admit Jesus to be their Messiah. Israel is temporarily relegated to a status of Blindness — but, not forgotten. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25). The Rapture is about the Church. The Second Coming is more about Israel. “And His [Messiah Jesus] feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:4).

NOTE: I have previously posted representing the Rapture as only a part of the Second Coming, which is more attractive to those who barely admit to the Rapture as an eschatological event. However, I would like to correct that emphasis. The Rapture (1Thessalonians 4:17) is a distinct and separate event from the Second Coming (Revelation 19:11-21), and both the Lord Jesus Christ and the Antichrist are well aware of the difference. A time separation between the two events of about seven years of a Tribulation Week (Daniel 9:24-27, especially v. 27) is sufficient for the prophesied events of Revelation 4 through 19 to take place. The Rapture is a Blessed Hope (Titus 2:13) for the Saints Departed and the Church Remaining to be reunited and gathered to their Lord, while the Second Coming is a fearful time of judgment and “fiery indignation” (Hebrews 9:27) upon those, who reject the KING OF KINGS, AND LORD OF LORDS. Honesty compels me to change my position, as often as I receive increased light or understanding to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2Peter 3:18).

Father, Your plans for the Church are “exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20). Thank You for showing us how we rightly have this Blessed Hope of the Rapture. Fortify us that we may be “stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as [we] know that [our] labour is not in vain in the [You]” (1Corinthians 15:58). Lord Jesus, return quickly. In Jesus’ name, amen. 

I’ve Never Been Angrier At Myself

Ken

In the movie, Top Gun (1986), Goose said to Maverick, “The Defense Department regrets to inform you that your sons are dead because they were stupid.” When the devil gets the best of us, when we make careless, thoughtless decisions, real consequences occur for the Kingdom of God. Ask King Hezekiah, after he had shown the Babylonian envoys his treasures, because he was impressed that they had taken notice of Judah’s deliverance from Sennacherib (2Kings 18) and Hezekiah’s amazing recovery from his sickness, which was accompanied by the sundial miraculously going “back ten degrees” (20:9 KJV). Little Judah was receiving notice from the great Babylonian Empire, which was not good. Hezekiah was not careful about being flattered by the world, and they later would overthrow Judah after performing a military, economic reconnaissance of Judah through an unsuspecting-but-stupid Hezekiah. He should have known better! But, so should we! 

Listen to the prophet Isaiah analyze Hezekiah’s situation. 

“14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon. 15 And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them. 16 And Isaiah said unto Hezekiah, Hear the word of the LORD. 17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD. 18 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. 19 Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?” (2Kings 20:14-19). 

How to Prevent a Similar Replay of Hezekiah’s Actions in Our Own Circumstances 

First, the enemy exploits our weaknesses to turn them into sin, because there is no such thing as necessary sin. Our weaknesses are common to man. “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13). 

Second, if we have sinned, confess it, and throw yourself at the mercy of God to preserve us from repeating it. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1John 1:9). 

Third, God is not simply in the business of forgiving sin, but He is interested in preventing sin. “Thy word have I hid in mine heart, that I might not sin against Thee” (Psalm 119:11). 

Fourth, here’s where most of us have traditionally missed the fact that the Holy Spirit was given to the Church through the New Covenant for the express purpose of inspiring us to obey God — not forcing us. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

Fifth, we have neglected the giving of the Holy Spirit, because we have not viewed it as a cooperative act of ourselves pledging loyalty to Christ through a public display, in particular, at baptism. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Sixth, because we quarrel about water or grace through faith saving us, we neglect that it is Jesus that is saving us, but only so we will walk in a sanctified, Spirit filled way. “And be not drunk with wine, wherein is excess; but be filled with the Spirit” (Ephesians 5:18). 

Seventh, we need to turn from merely a reactive, defensive walk into an offensive, mode of gaining souls for the Lord Jesus Christ, clothed with the “whole armour of God” (Ephesians 6:11), and in particular, “praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (6:18). 

I invite you to improve upon this plan, but we can’t sit and do nothing!

Lord Jesus, You are standing on the right hand of the Father, and have told us, “If ye shall ask any thing in My name, I will do it” (John 14:14 ). Stephen prayed and received Your answer in the salvation of Saul of Tarsus. May You raise up Your witnesses to this generation. Count us among that number! In Your Name, we pray. Amen.

Raise Up Godly Men

Ken

God, give us godly men, who will walk in love, faith, and purity. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word” (Psalm 119:9 KJV). Christianity is a hard way, unless we learn the secret of the gift of the Holy Spirit (Ezekiel 36:27; Acts 2:38). Young men, who walk in purity cannot achieve it through sheer force of will. Simply attempting to obey the command of sexual purity, will not truly accomplish it, without the Holy Spirit. “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). We fail our young men, if we neglect to teach them, The Holy Spirit’s primary function is to inspire us to walk in obedience. We are commanded, “Keep thyself pure” (1Timothy 5:22). But, our good intentions will only prevail unless the Spirit of God gives us the victory. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Faith or confidence that the Holy Spirit inspires us to obey, will cause us to be obedient, and will give us the victory. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1John 5:4). 

In the OT, a godly young person was one who sought God with their whole heart. “Blessed are they that keep His testimonies, and that seek Him with the whole heart. With my whole heart have I sought Thee: O let me not wander from Thy commandments” (Psalm 119:2, 10). The greater advantage of the New Covenant is the indwelling presence of God’s Spirit, who inspires us to obedience (Ezekiel 36:27). 

Why hasn’t the heritage of the righteous always been a smooth path of obedience rather than a battle between righteousness and wickedness? 

First, the Almighty is God over everything. “The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein” (Psalm 24:1). 

Second, humanity was given stewardship of the earth. “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28). 

Third, Satan became the god of this world, when the entire population of the Garden of Eden rejected the Creator. “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2Corinthians 4:4). 

Fourth, a spiritual battle for the cosmos has resulted, where God’s servants preach obedience to the Gospel to the ends of the earth. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20). 

Fifth, love of God must overcome love of the world. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1John 2:15-16). 

Sixth, spiritual warfare requires a type of John Bunyan Pilgrim’s Progress, Holy War, where both men and women of God put on the Whole Armor of God until the KING of Kings and LORD of Lord’s returns to rule over the earth. “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;” (Ephesians 6:18). 

Seventh, a restricted understanding of our warfare limits our efforts and success. “And when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all” (1Corinthians 15:28). 

In summary, our young men will see victory in their purity, when they cooperate with the Holy Spirit to inspire them to obedience. Fathers and husbands will not only defend their families, but will lead their churches in a Spiritual War against the darkness of the world to the knowledge of Christ. 

Father, raise up men of God to lead Your people. Give us godly, courageous leaders. Educate them. Fortify them. Protect them. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

Blind Faith

Ken

If faith can see an invisible God or can trust God to deliver in spite of invincible odds, then faith is blind to the natural world. “By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing Him who is invisible” (Hebrews 11:27 KJV). Faith is not the denial of what the natural eyes see, but it is the refusal to be limited by the natural, when God commands or calls us to act contrary to the natural. “And He said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus” (Matthew 14:29). “And Elisha prayed, and said, LORD, I pray Thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha” (2Kings 6:17). 

Before ignoring the danger signs placed by humans to prevent harm and death, of course, we had better consult God on the necessity of any action. We call it miraculous, when the natural is overruled by the supernatural. God is for the miraculous, but not if it is simply a shortcut from disciplined work. Miracles are to magnify God, not to remove the discipline of work and faith from the disciple. Let us not promote Blind Faith as acting contrary to what our natural eyes see, unless we have command or authorization from God. “For we walk by faith, not by sight” (2Corinthians 5:7). 

Father, we desire to see Your glory. Teach us the discipline of a faith that worketh by love, so we can discern when You are commanding us to act contrary to the evidence of the natural. Preserve Your people from self-delusion. Take away the ammunition from the mockers, who do not know how to respond to the Elijahs. Raise up men and women of faith to inspire confidence in You. Awaken Your Church. Deliver and convert Israel. Support the Persecuted Christians of India, China, and North Korea, who view Christianity as subversive. Cause Your people to stand, thrive, and set the example for the rest of the world for faithfulness to Your name. Lord Jesus, return quickly. Amen.

Trusting God Fights Paranoia

Ken

“It is better to trust in the LORD than to put confidence in man” (Psalm 118:8 KJV). The absolute standard for trust is “Have faith in God” (Mark 11:22). Unwavering trust in God keeps us from being unsettled by humanity’s fickleness. If God can be unreservedly trusted, then humanity’s often untrustworthiness would not be surprising. In fact, when humanity does the admirable in not seeking its own at the expense of others, it can only be because God made it so. Of course, praise should also be given to man, when it is praiseworthy. The opposite of paranoia is when we can see God successfully working in a human heart to do the acceptable and right thing. If this is never possible, “we are of all men most miserable” (1Corinthians 15:19). Faith in God breeds hope, which “maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:5). The cynical, “In God We Trust, All Others Cash,” sign at the store checkout needs to be balanced in our hearts “With God All Things Are Possible” (Matthew 19:26). Give God the chance to change even the cynical human heart. Father, make it so. In Jesus name, amen.

Praying in the Spirit

Ken

In Scripture, the Holy Spirit has been present and at work since the “Spirit of God moved upon the face of the waters” (Genesis 1:2 KJV). Specially commissioned crafters of the priests’ garments and the ark of testimony were given God’s Spirit to complete their work (Exodus 28:3; 31:3). God’s prophets, who penned Holy Writ, “spake as they were moved by the Holy Ghost” (2Peter 1:21). But, the special feature of God’s New Covenant with us is the “gift of His Spirit” (Acts 2:38 NET) to inspire us to obey Him (Ezekiel 36:27). 

Prayer is especially the place of privilege for God’s people. Since the words of Scripture are inspired by the Spirit (2Timothy 3:16), we know spiritual prayer is in the language of Scripture. When we are unsure of the will of God in any matter, we are to commit that concern to the Lord in prayer with the assurance of the Spirit’s infallible answer. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26). Rather than an indifferent petition, “Do whatever You think is best,” but instead, “I know what I desire [emotion], but is that the best thing [understanding]?” Once the Spirit directs our desires to understanding, then we can persevere in our petition. Even then, emotion has a legitimate place in our prayer life. “I will not let Thee go, except Thou bless me” (Genesis 32:26). Our emotions will motivate our perseverance — not simply repetitious “much speaking” (Matthew 6:7) — then, we can have reasonable assurance our request has been granted. 

Father, we know not what to pray for as we ought, so we desire Your Spirit teach us, what man cannot. Help us not to stifle the emotion that would cause us to persevere in our asking. Give us of the influence of Your Spirit, and cause us to be easily entreated to do Your will. In Jesus’ name, we pray. Amen.

Communion and the Coming of the Lord

Ken

The NT church practice of communion has its roots in the Passover observance of Jehovah passing over the households in Egypt and not slaying the firstborn, when the blood of a lamb was applied to the door posts. Jesus celebrated the Passover meal with His disciples and directed them to continue the practice with the focus upon His substitution as the sacrifice for our sins. 

“And He took bread, and gave thanks, and brake it, and gave unto them, saying, This is My body which is given for you: this do in remembrance of Me. Likewise also the cup after supper, saying, This cup is the new testament in My blood, which is shed for you” (Luke 22:19-20 KJV). 

Why the need for an ongoing repetition of the ceremony? 

His glory. 

“For My sake alone I will act, for how can I allow My name to be defiled? I will not share My glory with anyone else!” (Isaiah 48:11 NET). 

He is worthy.

We need to be very jealous about the name of our LORD, even as He is jealous. If the Church takes lightly God’s honor and glory in not remembering the Lord’s atoning death on the Cross, how can we expect the world to take seriously the love of God for a sinning world? 

What is the connection with our Lord’s Coming for His Church?

“For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till He come” (1Corinthians 11:26 KJV). 

Once the Lord returns, we shall see Him as He is, and we won’t need ceremonies to remember Him. So, when we participate in the Lord’s Supper, we are both remembering His sacrifice for us and looking forward to His return. 

“Them that honour Me I will honour” (1Samuel 2:30). 

Father, we desire to glorify You now and forever, for You are worthy. Thank You for the sacrifice of Your Dear Son. May it echo throughout eternity the good and great God You are. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen.

Promises of God in Jesus

Ken

“For all the promises of God in Him are yea [Greek, nai, yes, verily, truly, surely], and in Him Amen [Greek, amēn, so it is, so be it, may it be fulfilled], unto the glory of God by us” (2Corinthians 1:20 KJV). What greater confidence than the name of Jesus attached to a promise! Is this only youthful enthusiasm? What greater accomplishment than the promises of Jesus fulfilled in our lives, and in those around us? He who is the Word accomplishes every jot and tittle of His promises because He is the essence of faithfulness and will not let one promise fall to the ground. 

The very placement of the words in the text of Scripture are not accidental. When Jesus stood up in the synagogue at Nazareth to preach the first sermon of His messianic career, He read Isaiah 62:1-2, but completed His reading at the end of the comma — “to proclaim the acceptable year of the LORD,” (Isaiah 61:2). He did not complete Isaiah’s sentence with “and the day of vengeance of our God; to comfort all that mourn” (61:2) because that would only be fulfilled later. “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” (Luke 4:18). Just as Jesus fulfilled His Word in atoning for our sins on the Cross, so He will keep the prophecy of fulfilling His promise of vengeance during the Seventieth Week of Daniel (Daniel 9:26), then Israel will finally turn to Him at His Second Coming. “Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children” (Isaiah 66:8). 

Father, You will keep all Your Word through Christ Jesus in the salvation of Israel, since all Your promises in Him are yea and amen. Magnify Your name. Keep Your Word. Save Israel. In Jesus’ name, we ask it. Amen and amen.

God’s Strange Work

Ken

It is strange work, when God must deal with His people in the same way He treated their enemies in times past. “For the LORD shall rise up as in mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act” (Isaiah 28:21 KJV). It is “strange work” (28:21) for God to turn on His own people. It was formerly at Mount Perazim that the LORD gave David  victory over the Philistines (2Samuel 5:20). And, at Gibeon, Jehovah gave victory to Joshua over a confederation of kings (Joshua 10:10), but now He will perform a work that “ye will not believe, though it be told you” (Habakkuk 1:5). Israel will lose its military engagements. Why? Because of the wickedness of Israel’s conduct, God will allow Israel’s enemies to treacherously abuse and devour her (1:13). 

By doctrine and tradition, both Israel and the Church have so absorbed the idea of their national and moral invincibility, they have forgotten what God requires of them to maintain that invincibility. “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all His ways, and to love Him, and to serve the LORD thy God with all thy heart and with all thy soul” (Deuteronomy 10:12). God will always find a way to deal with His people, though He will treat His people in the same way He dealt with their enemies in times past. 

Father, it is You who are faithful to the uttermost, not we. You have never abandoned the kindness of Your Word of promise to Your people. But, You are to be exalted in Your work, Your strange work for dealing with our unfaithfulness. May You be praised for the wisdom of Your love in judging us. And, may You be held in the highest esteem for all Your actions regarding us. In Jesus’ name, we ask it. Amen and amen.

Called Versus Driven People

Ken

I was reading a very interesting article by Jennie Allen, What Would You Do If You Knew Jesus Was Coming Back in Ten Years? from Bible Gateway (February 26, 2025). I agree we cannot know the day or the hour of Christ’s return (Mark 13:32), but I also agree it can be anytime soon (Revelation 22:12, 20). What especially caught my attention was Jennie Allen’s distinction between Called and Driven People. Does the Great Commission of Matthew 28:19, 20 make you a Called Person or a Driven Person?

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20 KJV).

(Just an aside, I, too, have had the same feeling of ten years come across my mind. Interesting that others have had such thoughts and dreams, as well.) 

She listed this distinction:

Driven people…

  • Need affirmation before they feel good about something.
  • Spend more time online than with Jesus.
  • Compare their results to others’.
  • Constantly look to arrive at an achievement.
  • Live frustrated at their lack of opportunities.
  • Get anxious when they aren’t performing.
  • Check numbers all the time.
  • Think of how others can elevate them.
  • Share their weakness publicly before they confess it privately.

But called people…

  • Have nothing to lose and nothing to prove.
  • Celebrate others’ successes easily.
  • Enjoy the work that God has for them no matter the results.
  • Are comfortable confessing weakness and sin.
  • Seek out and recognize others.
  • Enjoy Jesus.
  • Prioritize real life relationships over online significance.
  • Think about how they can elevate others.

I noticed the emphasis upon self accomplishment characterizes the Driven People, and Christ’s accomplishment distinguishes the Called People. If we want to distinguish ourselves from other disciples, then we are more driven to excel them. On the other hand, if we are called to make disciples and build Christ’s Kingdom, then we do not really care if my church does better than someone else’s church. The important thing is Christ’s Kingdom is advanced, when disciples are made. This is not a call to ecumenicity, where we may not really care, if the church believes in the divinity of Christ, the authority of the Bible, etc. Rather, it emphasizes the fruit belongs to the Lord. 

Father, make us Called People, who only care that Your Kingdom is built. Guard us against bigness at the sake of truth, but may Your Kingdom grow an honest crop of disciples before You return. In Jesus’ name, we pray, amen.