The Rapture and UFOs are forbidden topics for both respectable theologians and scientists because they deny credibility from each their respective mainstream. Once burned, twice shy. Students of prophecy walk carefully around setting any dates of Rapture, Tribulation, Second Coming, since scoffers love to remind of anything remotely resembling a failed date. Yet, even our Savior enflamed us with His closing promise of the NT, “Surely I come quickly [Greek, tachu, suddenly]. Amen. Even so, come, Lord Jesus” (Revelation 22:20 KJV). Anyone who places any credence in the 1947 Roswell incident as anything other than a crashed weather balloon will lose immediate credibility for believing in a conspiracy theory. If you believe in neither a Rapture nor UFOs, then you’re on safe ground, as far as established theology and science are concerned. But, if there really is a Rapture, then what better opportunity for some world leader to step up with miraculous explanations for the Suddenly Missing People (SMP). Of course, the explanation will be a carefully crafted lie, which will be the work of the Antichrist. “Even him, whose coming is after the working of Satan with all power and signs and lying wonders” (2Thessalonians 2:9). UFOs are those lying wonders. They are real, but not extraterrestrial, instead from another dimension, which is the Unseen Realm of both the good and evil. Not until Almighty God removes the Restraining Influence of the Spirit Indwelt Christians at the Rapture, will it be necessary for Satan’s Antichrist to step in, explain, and miraculously bring seeming order to the chaos. “And now you know what is holding him back, so that he [Antichrist] may be revealed at the proper time” (2Thessalonians 2:6 NIV). This will be more than Alien Brothers bringing in a new era of peace, but most probably a Nephilim harnessing the power of “alien technology” to consolidate worship of himself as God. “Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2Thessalonians 2:4). LORD, our fervent prayer is to be ready for Your Son’s soon appearing. May we calmly and faithfully advocate for Your people to continue their employments and doing whatever good You’ve shown us to do, in the meantime; but, open the hearts of those around us to receive Your Son. Return quickly, we pray, in Jesus’ name. Amen.
Promises
Expectation: Look Out for Answers to Prayer
Praying without expectation of answer is faithless and unbelieving, yet how often do we do it? “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:3 KJV). Why do we do it? Because we have such a low opinion of God. And, how do we fix that? We need to elevate our thinking about God, which the Holy Spirit has especially been given to accomplish in us (John 16:13-15). For instance, Jesus identifying Himself as one with the Father (John 14:9), would be understood as having said: “11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon Me, and ye shall go and pray unto Me, and I will hearken unto you. 13 And ye shall seek Me, and find Me, when ye shall search for Me with all your heart” (Jeremiah 29:11-13).
Our past negative experiences with God cause us to construct a more constrained picture of God, which we feel puts less pressure or expectation on God, when, in reality, it puts less pressure on ourselves. God, on the other hand, is calling us to a higher expectation of what He is capable and willing to do. Let us not force the future to look like a worse imitation of the past. “Call unto Me, and I will answer thee, and shew thee great and mighty things, which thou knowest not” (Jeremiah 33:3). Shouldn’t we rather be so expectant, it could be said, “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life” (Proverbs 13:12)?
Father, make us to be truly Your children by how we ask You with great expectation for answer to our prayers. But, may we grow in our understanding of You that we may have greater appreciation, praise, and worship of You in the coming days. “My soul, wait thou only upon God; for my expectation is from Him” (Psalm 62:5). In Jesus’ exalted name, we ask it — and, do return quickly. Amen and amen.
Overcoming the World
Nikaō or overcoming is nearly exclusively used in the NT by John. Saints conquering the world is God’s expectation of us. Whenever we find difficulty with victory, we need the Holy Spirit to grant us a more perfect understanding of our victory. For example, sin is primarily an action, not simply a condition, since overcoming sin involves a better comprehension of what sin is. Remember, even Lucifer had to sin before he became a sinner. Sin is the act of transgressing God’s law or the “transgression of the law” (1John 3:4 KJV), which is more than a condition of “lawlessness” (3:4 NIV, NET). Beginning with that understanding, the Saints no longer need to let the enemy overcome them with accusations that they are inherently evil and unworthy to receive the crown of victory. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God” (1John 5:4-5 KJV). Jesus seven times addressed the Seven Churches of Revelation with the challenge and promise of overcoming (Revelation 2:7, 11, 17, 26; 3:5, 12, 21). Overcoming means more than getting to the finish line of a race, but defeating the enemy and coming away victorious. Overcoming gravity is not just a safe landing but ascending to the heights. Christians need to see the rainbow as not just surviving the Flood but going on to build the Kingdom of God. We overcome through confidence in Christ. “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of His knowledge by us in every place” (2Corinthians 2:14). FATHER, we can conquer all things through Christ. Cause us to understand how to overcome the lust of the flesh, the lust of the eyes, and the pride of life, that the adversary would not have mastery over us. Cause our understanding of Jesus to be the source of our ability to overcome. Magnify Your name through our victory. In Jesus’ name, we pray . Amen.
The Great Whore and the Beast (Revelation 17:7)
Religion in bed with politics is the one world ecumenical movement riding the Antichrist. In the Revelation, John shows us the final development of the world’s religious aspirations fully engaged with the power of the world’s governments. “I will shew unto thee the judgment of the great whore that sitteth upon many waters” (Revelation 17:1 KJV). In A Woman Rides the Beast (56:28), Dave Hunt historically connects papal Rome with ancient Babylon — though often ignored or discounted by modern scholarship — then he prophetically links Rome’s ecumenical leadership — “that they may be one as we are one” (John 17:22) — with the whore riding the beast.
In the Book of Revelation, John describes a woman: (1) of great power and spiritual corruption, i.e., “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication” (Revelation 17:4), (2) with a harlot’s forehead, designating her as the explanation for the occasion, source, and widespreadness of spiritual corruption, i.e., “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH” (17:5), (3) responsible for the martyrdom of countless True Believers, i.e., “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration” (17:6), (4) sitting at ease at Rome, the City of Seven Hills, i.e., “And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth” (17:9), and (5) reigning and influencing world governments from papal Rome, i.e., “And the woman which thou sawest is that great city, which reigneth over the kings of the earth” (17:18). If Babylon the Great is here identified with the religious world system, then papal Rome would be more representative of the beast “out of the sea” (13:1), which is the False Prophet, and would not be the Antichrist. Hence, the Whore rides the Beast. Father, the signs of Your Son’s soon appearing are around us and ominous. Cause us to walk carefully but powerfully. Come quickly. In Jesus’ name, we pray. Amen and amen.
Do You Believe There Will Be New Heavens and New Earth?
The entire universe as we know it will pass away is the meaning of “New Heavens and a New Earth” (Revelation 21:1 KJV). When I was a youngster, in the time period shortly after the Cuban Missile Crisis (October 16-28, 1962), during the Cold War with the USSR (Soviet Russia), nuclear war was a reality. I was living in South Florida, only so many miles away from the nuclear warheads Nikita Kruschev placed in Fidel Castro’s Cuba. The public school systems were practicing “duck and cover” exercises, so my elementary school mind said they were serious. In particular, I remember coming across a sermon booklet by a Southern Baptist evangelist, Hyman Appleman, The Atomic Bomb and the End of the World (1954). I was convinced I’d better be ready for the end of the world. The sun came out the next morning, and I persuaded myself not to get carried away. But, it reminds me that we all can have thoughts about the end of things as we know it. “If our transgressions and our sins be upon us, and we pine away in them, how should we then live?” (Ezekiel 33:10).
How do we get to New Heavens and New Earth from here? “And I saw a New Heaven and a New Earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1). Just as it is complicated to process everything from Creation to the Cross, it will be as much of a challenge to understand how we get from here to the end. Spirit of Christ, You alone can instruct us about the future. “And as He sat upon the mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” (Matthew 24:3).
(The following is a longer read, but hopefully, not too long. Scan ahead to preview.)
In Christ’s Olivet Discourse (Matthew 24:1-25:56; Mark 13:1-37; Luke 21:5-36), He gave an outline for the future that we may use to interpret the prophecy of the Book of Revelation’s New Heaven and New Earth. A good summary of the Olivet Discourse can be found here to make that interpretation. But chiefly, the Rapture of the Church is the next key event in the steps towards the New Heavens and New Earth, and Paul was its chief expounder (1Thessalonians 4:13-18). (1) The dead in Christ will bodily resurrect to return with Christ’s Second Coming, i.e., “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him” (4:14). (2) Those who are “alive and remain” (4:17) in Christ will be “caught up” (4:17) to meet the Lord “in the air” (4:17), i.e., “we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (4:17). However, “absent from the body, and to be present with the Lord” (2Corinthians 5:8) means earthly events do not impact the Heavenly narrative, because we are immediately in another dimension, in other words, seven earth years can elapse before the Lord completes His Second Coming.
Prophecy is all about predicted events and necessary consequences. In Daniel’s intercession for Judah and Jerusalem, he confessed his sins and the sins of his people (Daniel 9:20). The angel Gabriel gave him the Seventy Weeks Prophecy (9:24-27), concerning Messiah the Prince (9:25), where the weeks were weeks of years. After 69 weeks or 483 years (9:25) “shall Messiah be cut off, but not for Himself” (9:26), which is the Crucifixion of Christ. “And the people of the prince that shall come [the Romans] shall destroy the city and the sanctuary [70 AD]” (9:26). The gap between Daniel 9:26 and 9:27 is the entire History of the Church, where the Gentile nations would participate in the House of God (1Timothy 3:15). But, the Seventieth Week of Daniel resumes with a covenant made by the “prince that shall come [Antichrist]” (9:26) with Israel, where a Temple will be rebuilt. But, in the midst of the Seventieth Week, “he [Antichrist] shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate” (9:27). This is the Abomination of Desolation also spoken of by Jesus in His Olivet Discourse (Matthew 24:15).
The final moments of the Great Tribulation (Revelation 2:22; 7:14) or the Tribulation Week or the Seventieth Week of Daniel (Daniel 9:24-27) are the climactic Second Coming of Jesus Christ (Revelation 19:11-21) at the Battle of Armageddon (16:16). The Antichrist and the False Prophet are cast into the Lake of Fire (19:20), while the Devil is cast into the Bottomless Pit (20:1). Christ reigns over His Millennial Kingdom (20:1-6), then Satan is released (20:7) from the Bottomless Pit (the Abyss), as if to drain the dregs of anymore opposition to the Almighty forever. “For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and He poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them” (Psalm 75:8). Satan stirs up a revolt and surrounds Jerusalem, but is subdued by fire out of Heaven (Revelation 20:8-9). Satan is cast into the Lake of Fire (20:10). All the wicked dead are judged at God’s White Throne (20:11-15). Next comes the New Heavens and New Earth.
Peter described the New Heavens and New Earth, but Isaiah already prophesied of them (Isaiah 65:17; 66:12). “Nevertheless we, according to His promise, look for New Heavens and a New Earth, wherein dwelleth righteousness” (2Peter 3:13). When John describes the scene, he notes “there was no more sea” (Revelation 20:1); in other words, this is the eternal state, where all land will be habitable and the necessity for water to flourish life will be satisfied supernaturally by the Alpha and Omega (21:6) and the River of Life (22:1). But, most prominent will be the New Jerusalem ascending from God out of Heaven (21:10). John calls this New Jerusalem, “the Lamb’s wife” (21:9), probably because it would be the dwelling quarters Jesus once described, “In My Father’s house are many mansions [Greek, monē, dwelling places]: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2). The city is a cube of 1,400 miles long by 1,400 miles wide by 1,400 miles high (Revelation 21:14 NET), and 1,400 miles is more than half the distance from San Francisco, CA to Washington, DC. If a “mansion” or dwelling unit was 1 cubic mile, how many mansions or dwelling places could you fit into New Jerusalem? 2.744 trillion mansions.
A further description of New Jerusalem: (1) Glory of God like a crystal clear, precious jewel jasper (Revelation 21:11), (2) Walls of jasper (21:18) about 216 feet high (21:17), (3) Twelve gates with the names of the Twelve Tribes of Israel on each gate (21:12), (4) Twelve foundations with the names of the Twelve Apostles of the Lamb (21:14), (5) City is pure gold like transparent glass (21:18), (6) Walls are decorated with twelve kinds of precious stones (21:19-20), (7) Twelve gates of twelve whole pearls (21:21), (8) Main Street is pure gold (21:21), (9) No Temple, because the Lord God Almighty and the Lamb are the Temple (21:22), (10) No sun or moon, because God and the Lamb are the light (21:23), (11) Earthly kings bring their grandeur into the city (21:24), (12) No night and the gates never close (21:25), (13) The grandeur of the wealth of nations may enter but nothing detestable (21:26-27), (14) The River of the Water of Life flows from the Throne of God and the Lamb (22:1), (15) Tree of Life on each side of the River producing Twelve Kinds of Fruit, and its leaves are for the health of nations (22:2), (16) No more curse! (22:3), (17) Throne of God will be in the city (22:3), (18) His servants shall worship Him (22:3), (19) They will see His face and His name will be on their foreheads (22:4), (20) No need for light for the Lord God will shine on them (22:5), and (21) They will reign forever and ever (22:5).
For more background for those who believe in New Heavens and New Earth, see our article, Is New Always Better?
You Don’t Have to Believe in a Rapture to be Raptured
If you don’t have to know about or believe in a Rapture to be raptured, then why talk about it? The Rapture is the part of the Second Coming of Christ, where we “meet the Lord in the air” (1Thessalonians 4:17 KJV), so we can return with Him to earth. If we “love His appearing” (2Timothy 4:8), then we are “denying ungodliness and worldly lusts, [that] we should live soberly, righteously, and godly, in this present world” (Titus 2:12). The Rapture is all about the hope of those who are living godly, for it is the godly who are “looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (2:13). Likewise, only godly living will be “looking for and hasting [hastening, yes, hastening] unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” (2Peter 3:12). You can see that only a godly heart will love His appearing and will be raptured. LORD, work in us a godly heart that we might commune with You now, and that You might rapture us Home later. In Jesus’ name, we pray. Amen.
Purpose: Living for Christ
“For to me to live is Christ, and to die is gain” (Philippians 1:21 KJV). The Seven Churches of Revelation 2 and 3 is a report card that prepares us how Christ will judge His people at the Bema Seat Judgment (1Corinthians 3:9-15). The entire history of the Church Age is chronologically and sequentially surveyed from Ephesus to Laodicea. Everything said to one church is meant for all — including us. “He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 2:7, 11, 17, 29; 3:6, 13, 22). We do not need to be confused about how Christ will judge us at the Bema Seat. Notice: Everything is about Jesus. Concentrate upon Christ as the answer to all our problems, and we will do exceedingly well. “I can do all things through Christ which strengtheneth me” (Philippians 4:13). Father, strengthen Your Church with understanding that we all can be Your Beloved Church for whom Christ died. Keep us from heresies and divisions taking away our focus upon Jesus. May we be able to stand in Your presence without spot ready for Your review. Preserve us from the wicked one, who seeks to rob us of Your reward. Magnify Yourself now through us. Return quickly, in Jesus’ name, we pray. Amen.
Thy God, Thy Glory
Worship of heart to God, more important than the substance of the world or exhilaration of miracles, is as should be. Thy God, thy glory. The prophet foresaw new heavens and new earth wherein dwelleth righteousness. Old things were passed away. Our embrace of the Invisible God relaxes our grip on the world, which is the fine balance between the necessities of life and the eternal. “The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory” (Isaiah 60:19 KJV).
Make Jesus Our Focus
Jesus as our central focus must always be right, unless it is only being used as a clever slogan to accomplish what one really thinks is important. “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me” (John 5:39 KJV). Judge every action we take by how well it makes Jesus the center of our attention. “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2). Continually evaluate our circumstances by how well Jesus maintains the central focus. “I am the vine, ye are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing” (John 15:5).
Bema Seat Judgment of Believers
The “judgment seat of Christ” (Romans 14:10) or Bema Seat Judgment is to determine how well we’ve maintained Jesus as our center focus. It takes place after the Church has been translated into His presence following the Rapture (1Thessalonians 4:17). Everything about Christ’s Church rests upon the foundation of Jesus. Everything only has significance in relation to Jesus. We carefully build upon the foundation of Christ (1Corinthians 3:11), with Christ as our cornerstone (Ephesians 3:20; 1Peter 2:6), and culminating with the Lord God Almighty and the Lamb ultimately being the Temple itself (Revelation 21:22). It is all about Jesus.
Christ’s Judgment Seat
“9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire” (1Corinthians 3:9-15).
LORD, make us True Laborers in Your Kingdom. Cause us to only build with gold of Christ honoring doctrine, silver of Christ unifying practice, and precious stones of Christ uplifted disciples. Cause the very thought of seeking to do only enough for man’s praise to cause us to seriously vomit. Guard our hearts. Make us more concerned about causing You offense than any man. Build Your Church focused upon Jesus. In Jesus’ name, we pray. Amen and amen.
Avoiding Back Injury
Lifting heavy objects by squatting, head up, tailbone down, and keeping the object close to your chest as you stand up, is the best way to avoid lower back injury, according to safety experts. Some call it, Lift with your legs. Better yet, if it’s that heavy, team lift, where possible. “Where no counsel is, the people fall: but in the multitude of counsellors there is safety” (Proverbs 11:14 KJV). Kudos to all the safety guys I encountered, who contributed to my lack of lower back injury during my work career! You generally don’t realize you’re lifting wrong, until you injure yourself. Better to act like everything is heavy. Attempting to reach over a heavy object, arching your back, and using your body like a crane, leaves you open to lower back injury. Flexibility of bending at the hip first, then at your knees, when you squat to lift is key. Keeping your spine somewhat straight helps, as you lift. Muscle memory ingrains the idea. Back braces, in my opinion, are not as important as understanding how to protect your back. It is as if it takes more humility to squat and lift than to bend over and potentially injure yourself lifting too heavy an object. As with any human endeavor, “Safety is of the LORD” (Proverbs 21:31). May the LORD bless you and keep you and make His face shine upon you, give you peace, and protect your lower back. In Jesus’ name, amen.
We Need A Miracle 
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