Only God knows our limits. How far can we go before we faint? “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Galatians 6:9 KJV). Wherever we can go in faith is where we faint not. “I can do all things through Christ which strengtheneth me” (Philippians 4:13). The reasonableness of God and gentleness of Christ prevents us from harming ourselves, when we exert ourselves to accomplish “great and mighty things, which thou knowest not” (Jeremiah 33:3). We are more prone to complacently trust in ourselves, forgetting it was always the LORD, who had delivered us in times past. “Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them” (Psalm 62:10). The secret to growing in our knowledge and relationship with the LORD is to give Him the glory for whatever good He has accomplished for and through us. Remember, Herod Agrippa did not pay attention to giving God the glory for what had been accomplished under his administration. “And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost” (Acts 12:20-23). Lord, grant us the faith and humility not to faint, when accomplishing Your work. May we be assured of Your direction and not let go until Your will has been done. Help us to glory in You and not ourselves. Lord Jesus, return quickly. In Jesus’ name, amen.
Promises
Directed to Keep His Statutes (Psalm 119:5)
“O that my ways were directed to keep Thy statutes” (Psalm 119:5 KJV). The “grievous wolves” (Acts 20:29 KJV) Paul warned the Ephesians elders about, entered into the flock of the Ephesian Church, though they patiently struggled to maintain fidelity to apostolic doctrine, they lost their devotion to Jesus, who is the True Reason for obedience. Sadly, Jesus had to condemn the Apostolic Church of Ephesus, “Thou hast left thy first love” (Revelation 2:4). Even so, the Psalmist yearned for a devotion to the LORD, which would cause him to keep the LORD’s statutes. “O that my ways were directed to keep Thy statutes” (Psalm 119:5). The form of obedience without the heart of devotion to the LORD is reprobate. But, now we have the NT gift of the Holy Spirit, who is our primary aid in keeping our focus upon Jesus. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). LORD, cause us to be ready for Your appearing. Give us a heart of devotion and love to You that we may walk in True Obedience. Return quickly, in Jesus’ name, we pray. Amen.
The Godly Will Be Victorious
“I will bring down all the power of the wicked; the godly will be victorious” (Psalms 75:10 NET). How do you want to internalize this promise of God? For what is the Spirit of God leading you to pray? Jesus said, “According to your faith be it unto you” (Matthew 9:29 KJV). You’ll notice, Jesus had just asked the blind man, “Believe ye that I am able to do this? They said unto him, Yea, Lord” (9:28). And, once He healed the blind man, He warned him, “See that no man know it” (9:30). Why? He didn’t need the publicity, which would only hinder His free movement (Mark 1:45). Back to the “power of the wicked” one (Psalm 75:10). Jehovah will absolutely remove all power from the Wicked One. The Antichrist, the False Prophet, the Devil, and “whosoever was not found written in the book of life [were] cast into the lake of fire” (Revelation 20:15), where all their power is brought to nothing. If you can claim this promise in faith for your peculiar situation, do so! It’s not even necessary to publicize your prayer request. “The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed” (Acts 14:9). Give God the praise!
Diligently Keeping Precepts (Psalm 119:4)
“Thou hast commanded us to keep Thy precepts diligently” (Psalm 119:4 KJV). How are we to keep Your precepts? Diligently. We are to treat the keeping of God’s precepts carefully, as if we were handling our own soul. “Only take heed to thyself, and keep thy soul diligently” (Deuteronomy 4:9). God uses careful language, when He wants our attention about how we should handle our relationship with Him. He invites us to receive deeply from Himself, but we must be aware. “Unto whomsoever much is given, of him shall be much required” (Luke 12:48). The LORD is willing to show more of Himself to us, but it comes with greater responsibility. Prepare ourselves for exercise. LORD, You know best what we need. We ask for a greater revelation of Yourself and Your glory. And, we ask for the grace, faith, and diligence to receive it. In Jesus’ name, amen.
It’s All About Relationship
Who He is to us, and who we are to Him. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and for ever. Amen” (2Peter 3:18 KJV). Many years ago, I would have agreed with the word Relationship, but only superficially. I would have actually meant, “Get them saved, ” then repeat the process with the next one. But, they come in through the front door and leave through the back door. We try to solve the problem by social engagement, church member interacting with church member, with the understanding, “They won’t leave, if they have friends.” But, then they leave with their friends. Perhaps we need to be asking one another, “What is the LORD trying to teach us about Himself?” How has our understanding of His Word’s application to ourselves changed our understanding of Him? Paul seems to have captured that understanding. “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death” (Philippians 3:10). Father, stir us out of our lethargy. Cause us not to be satisfied with the way things are. Enable us to see You as our all in all to meet all the difficulties of life that You use to motivate us. May our cries for help fall upon Your hearing ears. May our hearts not be satisfied with mere answers for our deliverance, but may we see Your glory. In Jesus’ name, we pray. Amen.
Ways of His Words (Psalm 119:3)
“They also do no iniquity: they walk in His ways” (Psalm 119:3 KJV). Negatively, we do no evil. How can we be so sure? Because, positively, we are walking in His ways. This is positive holiness, for we are separated to “walking in His ways.” In our Unity of Moral action, we cannot be both holy and sinful at the same time. If we are truly doing no iniquity, then we are walking in His ways. Our purpose, intention, or emphasis must be Him. Loss of that intention, all is lost. We must persevere “to the end” (Matthew 10:22) with wholehearted devotion to Him. LORD, make it so. In Jesus’ name, amen.
Treasuring His Word (Psalm 119:2)
“Blessed are they that keep [Hebrew, nâtsar, guard, watch, observe] His testimonies, and that seek Him with the whole heart” (Psalm 119:2 KJV). Why are they blessed? For two reasons. They (1) “keep His testimonies,” i.e., because they are important, so they obey them, and (2) “seek Him with the whole heart,” i.e., emphasis is upon the LORD, and absolute giving of the heart to Him. None other than “whole heart” seeking is possible, since “no man can serve two masters” (Matthew 6:24). LORD, deliver us from half hearted seeking, believing we can be blessed by such deceptiveness. Show us Your glory. In Jesus’ name, we pray. Amen.
Vain is the Help of Man
“Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (Psalm 20:7 KJV). David slew Goliath, not because of superior armament, but because of His trust in the LORD. In life, warfare, politics, business, and sports, we conceive of competition, where my victory is only your defeat. Where I live, because you die. But, we forget, God is more interested in our heart than He is in our financial bottom line or the results of an election. “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23). If I must sacrifice my relationship to God, then I would not want that victory. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” (Mark 8:36). God’s people become like the world, when they measure victory in terms other than faith. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1John 5:4). It is more important that God would be honored than I live, succeed, or prosper. Only those who create their god as a figment of their imagination can afford to sacrifice that god for the benefit of their success. Only those who see nothing beyond the here and now could sneer, “Winning Is Everything, Stupid.” Father, deliver us from the victories, where Christ is not enshrined as the Victor. Teach us to compete so no one can take away our crown of victory. Cause us to elevate our understanding of You and our opinions about ourselves that we might war a good warfare. Lord Jesus, return quickly. Amen and amen.
Fighting on Foreign Ground
Home court advantage always belongs to the LORD. Our opponents mistake our strength, as if it depended upon our location. “And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they” (1Kings 20:23 KJV). The LORD always wants His people to prepare their utmost for the battle and the likely casualties of the battle, but to undoubtedly trust Him for the victory. As at another time King Jehoshaphat of Judah prayed about his coming battle, “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee” (2Chronicles 20:12). The LORD must take great pleasure in delivering His people to demonstrate He is the LORD, because He also did it for even the Northern Kingdom of Israel: “26 And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel. 27 And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country. 28 And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD” (1Kings 20:26-28). LORD, may we know the certainty that here or away, You are the God, who delivers us. Teach us to act and believe, “Not by might, nor by power, but by My Spirit, saith the LORD of hosts” (Zechariah 4:6). Come quickly, Lord Jesus, and deliver Your people. In Your name, we pray. Amen.
What is the Doctrine of Christ?
Unity in the Body of Christ is one of the indications to the world of Christ’s reality and divine love for them. “I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me” (John 17:23 KJV). As important as unity is, Christians need to be even more careful about the teachings or “principles of the doctrine of [concerning] Christ” (Hebrews 6:1), because “whosoever transgresseth, and abideth not in the doctrine of [concerning] Christ, hath not God” (2John 1:9). Since “a little leaven leaveneth the whole lump” (1Corinthians 5:5-6; Galatians 5:9), once those in our Christian fellowship adamantly maintain doctrines about Christ contrary to the truth, either they depart from our fellowship or you depart from them. “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds” (2John 1:10-11).
For instance, if in your attempt for ecumenical unity and cooperation, you found one of the church participants, such as the Roman Catholic Church, teaching Mary as “Co-redemptrix, Mediatrix of all Graces and Advocate,” i.e., “Mary’s singular and unique sharing with her Son in the saving work of Redemption for the human family,” then you must reject your association with that church. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). The purity of your devotion to Christ requires you to “come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2Corinthians 6:17). If our actions represent our devotion to Christ, then we are defending Christ, not just words, teachings, or doctrines about Christ. Father, cause our devotion to You to be greater than our attempt to prove the correctness of our doctrine or the incorrectness of anyone else. Preserve Your people in loving obedience and cast out the bondwoman who would draw us back to Babylon. In Jesus’ name, we pray. Amen and amen.
We Need A Miracle 
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