Promises

What Can Your Living Jesus Do?

Ken

That our dead Mohammad can’t? (1948). Spoken to Paris Reidhead, Jr., a Christian missionary in Northern Africa among the adherents of Islam. Legitimate question. My answer: Righteousness. Islam may reply: Anyone can claim to have righteousness. I would respond: That is true, but since the Living God is the only Source of True Righteousness —  “O Lord, righteousness belongeth unto Thee” (Daniel 9:7 KJV) — righteousness can only be found in a right relationship with Him. 

It is true of any religion, any attempt to establish righteousness simply by means of keeping commandments is self-righteousness. When anyone attempts to prove to themselves their righteousness based upon the keeping of commandments and not their love, devotion, and attachment to the Living God, then we are self-righteous. “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God” (Romans 10:3). If the Jews, who had the Law, could be found guilty of unrighteousness, then that is a demonstration that righteousness is not a devotion to keeping commandments, but a devotion to the person of the Living God. 

Not simply the Jew or follower of Islam, but we who name the name of Christ fall into the deception of heart to judge our righteousness as rule keeping. Foremost, we need to return to love and devotion of God with a continual heart seeking of Christ. “Return unto Me, and I will return unto you, saith the LORD of hosts” (Malachi 3:7).

All religious philosophies and personal practices must stand to be judged by God for valuing even the keeping of commandments more highly than God and a right relationship to Himself. But, how does this convince the Islamic questioner of Paris Reidhead (1948)? That is the job of the Holy Spirit. “And when He is come, He will reprove the world of sin, and of righteousness, and of judgment” (John 16:8). If anyone is to be converted to the righteousness of Jesus Christ, then the Holy Spirit must do the convincing. Preach and teach the Righteousness of the Lord Jesus Christ and a right relationship with Him, and let the Spirit of God be let loose to do His convincing work, His wonderful work, His awesome work, His soul cleansing, world changing work, bring in the Kingdom of God work. He has been waiting all this time for us to understand and ask Him to do it! 

LORD, You are righteous in all Your ways and holy in all Your works (Psalm 145:17). Convert whomsoever You will, for unto You belongs all the glory, power, and honor. Magnify Your name. Transform this world. Bring to pass Your Kingdom on this Earth. Lord Jesus, return quickly. Amen and amen.

Time for Every Purpose

Ken

“To every thing there is a season, and a time to every purpose under the heaven” (Ecclesiastes 3:1 KJV). There are no accidents with God. Everything has an appointed time. “For everything there is an appointed time, and an appropriate time for every activity on earth” (3:1 NET). Christians are inclined to blame the Jews for not being ready to accept their Messiah, which resulted in God’s destruction of Jerusalem in 70 AD, but is the Church, as the Bride of Christ, ready for the soon return of her Coming Spouse? “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry” (Habakkuk 2:3 KJV). Lack of understanding and focus on the fundamentals of everything that constitutes our faith renders us incapable of mounting but a feeble response to all the pressing needs of the world. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2Peter 1:3). Christianity has gotten into a mindset assuming Christ’s Second Coming must come whether we as the Church have spotless garments or not, but Christ warned of the foolishness of assuming we have the oil of the Holy Spirit, when we lack the ongoing power of His presence in our lives, i.e., Parable of the Ten Virgins (Matthew 25:1-13). “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with Him” (Acts 10:38). Only as we wrestle with the daily application of God’s Word to our circumstances can our lives be conformed to Christ in thought and deed. Especially, when the Holy Spirit answers the perplexing questions of the Scripture, which often embarrass us in front of the world. Instead, we need to fully embrace our Heavenly Spouse and put off all thinking and practices that keep us from running the race successfully. “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Hebrews 12:1). Only then will we be ready to enter in to the Marriage Supper of the Lamb (Matthew 25, Revelation 19). Father, prepare us as the Bride to be ready to meet Christ when He returns. Allow us not to be satisfied with someone else’s ideas of religion, but give us the Berean mindset of searching the “scriptures daily, whether those things were so” (Acts 17:11). Make us well pleasing to You. Lord Jesus, return quickly. Amen and amen. 

How to Be Ready for the Rapture

Ken

“We which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:17 KJV). In the Second Coming of Christ, if the Rapture represents Christ’s “caught up [Greek, harpazō, snatched away]” (4:17) saints, who meet Him in the air before they return with Him, then a ready state of heart must be present in the disciple, as represented in the Parable of the Ten Virgins (Matthew 25:1-13), where “oil” (25:3) represents the Holy Spirit. Perseverance or readiness is not simply an assumed theological condition based upon ‘praying Jesus into your heart’ or ‘baptism,’ though you need to do both. Rather, readiness understands it is “God which worketh [Greek, energeō, is working] in you both to will and to do of His good pleasure” (Philippians 2:13). You can tell if the Holy Spirit is inspiring you “to do of His good pleasure,” (2:13), because you are presently walking in loving obedience. “And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). Obedience is not the forced act of a fearful slave under an overbearing tyrant, but it is the sweet submission of a trusting child to a Loving Father. 

[This is the short version, but scan ahead to see a more developed explanation. The following will disappoint those desiring a discussion of the Mark of the Beast, who is the Antichrist, the Battle of Armageddon, etc., but it may surprise those who have not been inclined to study prophecy.] 

Simeon and Anna: Ready for Christ’s First Advent

What story speaks of those who were ready for Christ at His First Advent, because it will instruct us about our being ready for Christ at His Second Advent? Remember the story of Simeon and Anna from the birth of Jesus and His dedication in the Temple? “There was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him” (Luke 2:25). He was “just and devout” (2:25), while he waited for the “consolation of Israel” (2:25). He knew from the OT Scriptures that Israel was promised a “Messiah” (Daniel 9:25, 26); but, it required the teaching of the Holy Spirit for Simeon to connect Daniel’s prophecy with Isaiah’s “light of the Gentiles” (Isaiah 42:6; Luke 2:32) and to conclude this was the one prophesied by Isaiah, who would later cite Isaiah’s prophecy in Luke 4:18-19, stopping short of the phrase “and the day of vengeance of our God,” since that would be for the Messiah’s Second Coming: “The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; He hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that He might be glorified” (61:1-3). Would we have been like Simeon, walking with justice and devotion awaiting the Messiah? Simeon had oil in his lamp like the Five Wise Virgins (Matthew 25). 

And, “Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four [84] years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of Him to all them that looked for redemption in Jerusalem” (Luke 2:36-38). She “served God with fasting and prayers night and day” (2:37), indicating complete devotion, which we all can do from an upright heart. “Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in His commandments” (Psalm 112:1). “Stablish Thy word unto Thy servant, who is devoted to Thy fear” (119:38). Anna immediately recognized Jesus as the Promised Messiah, because she was looking for Him, i.e., “And she coming in that instant gave thanks likewise unto the Lord, and spake of Him to all them that looked for redemption in Jerusalem” (Luke 2:38). Anna, walking in complete devotion, had oil in her lamp like the Five Wise Virgins (Matthew 25). 

The Holy Spirit’s Righteous Restraining Influence Removed

The biggest difference we can make for the world of those around us, is for the Spirit’s righteous restraining influence to be felt, when we are removed at the Rapture. Obviously, our righteous actions in holding back or restraining wickedness has significance, for we do not and should not contribute to the wickedness around us. “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men” (Matthew 5:13). Both intentionally and unintentionally, our righteousness influences or effects those around us.  “Ye are the light of the world. A city that is set on an hill cannot be hid” (5:14). Even inadvertently, our righteousness has an effect upon the world around us. Jesus said that “it cannot be hid” (5:14) by the most introvert disciple. And, all of this is foundational and comes prior to our obedience in spreading the Good News of Salvation and building the Kingdom of God through the Great Commission. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:19-20). 

Why Righteousness Is So Important Yet Misunderstood 

Or, Am I More Into Being Right or Righteous?

First, righteousness is right action or doing right, which means Almighty God is the source of all righteousness. We intuitively know this, but look at the Scriptural evidence to anchor that in our understanding. 

  1. “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from Thee: Shall not the Judge of all the earth do right?” (Genesis 18:25). 
  2. “The LORD is righteous in all His ways, and holy in all His works” (Psalm 145:17).
  3. “O Lord, righteousness belongeth unto Thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their trespass that they have trespassed against Thee” (Daniel 9:7). 
  4. “In His [Messiah’s] days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, THE LORD OUR RIGHTEOUSNESS” (Jeremiah 23:6). 
  5. “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1John 2:1). 
  6. “If ye know that He is righteous, ye know that every one that doeth righteousness is born of Him” (1John 2:29). 
  7. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous” (1John 3:7). 

Second, righteousness or right action was possible in the beginning, and must still be possible today, or it would be unrighteous of God to require it, on penalty of sin. However, though righteousness may be possible, it is unlikely without the help of the Holy Spirit. And, now we have the comfort and aid of the Holy Spirit to inspire obedience and accomplish righteousness. Consider the Scripture: 

  1. “All unrighteousness is sin: and there is a sin not unto death” (1John 5:17). 
  2. “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4). 
  3. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26).
  4. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 
  5. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” (Titus 2:13-14). 
  6. “Make you perfect in every good work to do His will, working in you that which is wellpleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen” (Hebrews 13:21). 
  7. “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” (1Peter 1:22).

Third, righteousness is most commonly misunderstood as a checklist of right actions, e.g., keeping the Ten Commandments, instead of continually maintaining a right relationship with our Righteous God. A right relationship primarily with God will always give you secondarily a right relationship with “your neighbor as yourself” (Matthew 19:19 NET). Our righteous conduct with our neighbor is the result of our rightly relating to God. To be clear, righteousness is primarily a right relationship with God, and any relationship demands the active participation of both God and you. The Pharisees prided themselves in the keeping of the Law, and even added traditions or embellishments, that no one could ever keep. However, they ignored practical examples of righteousness: Enoch (walked with God), Noah (walked with God), Abraham (friend of God), David (man after God’s own heart). Whenever we see the word “righteousness” in Scripture, if we substitute “right relationship,” we will possess a better appreciation of righteousness. 

  1. “And he [Abraham] believed in the LORD; and He [the LORD] counted it to him [Abraham] for righteousness [as a right relationship with Himself]” (Genesis 15:6 KJV). 
  2. “By faith Enoch was translated [raptured] that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony [walking with God in a right relationship], that he pleased God” (Hebrews 11:5). 
  3. “These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God [in a right relationship]” (Genesis 6:9). 
  4. “But your iniquities have separated between you and your God, and your sins have hid His face from you [not walking in a right relationship], that He will not hear” (Isaiah 59:2). 
  5. “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of [a right relationship with] God” (Romans 10:3). 
  6. “And all things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto Himself [restoring a right relationship with Himself], not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2Corinthians 5:18-19). 
  7. “For through Him we both have access [of a right relationship] by one Spirit unto the Father” (Ephesians 2:18). 

In conclusion, our Blessed Hope is Jesus Christ, but the hope of His Return and our soon Rapture is legitimately, “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). If we understand righteousness to be primarily a right relationship with Christ, and further comprehend our relationship must relentlessly be pursuing Christ, i.e., “I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:14), then we will be continually looking for Him. “So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation” (Hebrews 9:28). With that persistent heart attitude, we will be ready for the Rapture. Even so, come Lord Jesus, amen. 

For more about Why Do We Not Study Prophecy?

Only Whole-Hearted Seekers Prevented From Wandering (Psalm 119:10)

Ken

“With my whole heart have I sought Thee: O let me not wander from Thy commandments” (Psalm 119:10 KJV). Every young person should aspire to walk in obedience to God’s Word. Nothing at all should be surprising about God’s expectations of us. None of us would expect or care for anyone approaching us half-heartedly or insincerely. Others may deal with us deceitfully, but God sets the standard for appropriate conduct. God expects from us the same sincerity of conduct, which He gives us. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19). God’s history of dealing with us has been to keep us from wandering from Him. God Only Wise has arranged His dealings with us to gain not simply our outward obedience, but our heartfelt love for Him. “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not” (Luke 13:34). The Atonement revealed His heart to us. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8:32). Yahweh has always known we need a progressive revelation of Himself, since too much at once would overpower us. “I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” (1Corinthians 3:2). 

In these NT times, we have access to God’s greatest gift beyond the Atonement — the gift of His Spirit to inspire our obedience. “I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27 ). We need to believe and act like we already have everything we need to live a godly, well-pleasing life. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2Peter 1:3). Father, You have already given us the forgiveness of our sins through Your Son’s death on the Cross, and we now have the assistance of Your Holy Spirit to live an obedient, well-pleasing life. Help us to resist the wicked one and overcome the temptation to give in to the world. Make us a walking testimony of Your grace and truth. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

My Best Friend Is God

Ken

“Abraham believed God, and it was imputed [Greek, logizomai, credited, reckoned, counted] unto him for righteousness: and he was called the Friend of God” (James 2:23 KJV). What greater title can we have than to be identified as a friend of the Greatest Being In Existence [G.B.I.E.]? Without surprise, Lucifer demands worship for himself as the Great Architect of the Universe (G.A.O.T.U.). May the LORD rebuke him! “They perish at the rebuke of Thy countenance” (Psalm 80:16). Friendship with the Almighty starts with faith from the heart and is perfected in our obedience. “Greater love hath no man than this, that a man lay down his life for his friends. Ye are My friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you” (John 15:13-15). In the beginning, obedience was possible for Adam, or God would not have required it. Old Covenant saints were obedient. “The fear of God will be with you to keep you from sinning” (Exodus 20:20 NIV). In this New Covenant age, even better than the fear of the LORD, the obedient disciples of Yeshua possess God’s indwelling Spirit. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27 KJV). And, the crowning action of God, in addition to our fearing Him and He dwelling in us, Yahweh will secure our eternal obedience, where no rebellion will ever again touch, when the Greatest Being in Existence will forever dwell and walk among us. “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God” (Revelation 21:3). Father, You are the Great I Am, who loved us so much You sent Your Son to die to restore us from our sinning self, and resurrected Your Son, who sent us the gift of Your Spirit. May Your kingdom come and may Jesus return quickly to fulfill all righteousness and deliver His people. In Jesus’ name, we ask it. Amen and amen. 

Nobody Knows How Long

Ken1 Comment

Why Do We Not Study Prophecy, If It Is So Important? 

How Long? (4:34) is a song expressing what every child vocalizes to their parent about the future, but isn’t that the essence of Bible prophecy? 

Didn’t see it coming, and when the calamity of the invasion of Judah happened, no prophet was at hand giving words of understanding, comfort, and deliverance, at least, as far as this Psalmist could see. “We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. O God, how long shall the adversary reproach? shall the enemy blaspheme Thy name for ever?” (Psalm 74:9-10 KJV). Of course, we live in different times, but you can see how knowing what has happened, is happening, and is going to happen, practically benefits the people of God. It is intrinsic to human nature to ask, “How long?” Children want to know on a trip, “Are we their yet?” More than a dozen times in the Book of Psalms alone, the Psalmist raises the question, “How long?” In the wisdom of God, He has provided prophecy to answer this question; again, why are we not studying prophecy? 

But, you say, “Anybody can make a wild prediction about the Terminal Generation, when Jesus is supposed to rapture His Church and come back. What happens, when nothing happens? Doesn’t it do more harm than good for the cause of Christ? Shouldn’t we be more encouraging people how to live for Christ than giving them confusing instructions that might not take place? Wasn’t all prophecy practically fulfilled with the destruction of Jerusalem in 70 AD, anyway? Besides, didn’t Jesus say no one knows when He will return? Shouldn’t we just emphasize there will one day be a New Heaven and New Earth and let it happen whenever it happens, no matter how long it takes?” 

[Scan ahead. This is a longer entry, but not too long.]

First, Predictive Prophecy (prophecies that predict a specific outcome) are found in 8,352 verses of the Bible (27% of Scripture), according to J. Barton Payne’s Encyclopedia of Biblical Prophecy. 256 verses (63%) of the Book of Revelation, written by the Apostle John about 96 AD (long after the fall of Jerusalem in 70 AD), were predictions. “Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will shew you things to come” (John 16:13). 

Second, God is indisputably the source of all true prophecy. “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like Me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure” (Isaiah 46:9-10). Prophecy proves the veracity of God and His Scripture. “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2Peter 1:21).

Third, prophecy, like all the other Scripture, testifies of Christ. “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me” (John 5:39). The purpose of prophecy is to bear testimony to Jesus, which then is the “revelation of Jesus Christ” (Revelation 1:1), so then the “testimony of Jesus is the spirit of prophecy” (19:10).

Fourth, prophecy must have a purifying effect upon the Church of Christ, or it is being studied for the wrong reasons. “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25). 

Fifth, prophecy must be proven to each disciple by the Holy Spirit from personal examination of the Word of God. “Prove all things; hold fast that which is good” (1Thessalonians 5:21). Never take anyone’s word about Scripture without proving it to your own satisfaction. “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11). 

Sixth, if the Devil knows Jehovah’s predictions for the future, won’t he oppose God’s plans and work to keep us ignorant of what God is trying to accomplish in human history? Yes, our adversary does not want us to know God’s prophecies, because he doesn’t want us opposing his diabolical plans. If Satan knows the physical seed of Eve would produce Christ, then he will oppose the physical lineage that produced Jesus Christ, and will work to establish his own physical seed, potentially in the Antichrist. A prophecy concerning Christ and the Antichrist: “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). The devil would not have crucified Jesus, if he understood God’s plan. “Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory” (1Corinthians 2:8). 

For example, how would the Wise Men of the Christmas Story even know of a Promised Messiah, if Daniel, the chief of “all the wise men of Babylon” had not told them (Daniel 2:48; 5:11)? And, how could Daniel know about the physical birth of a Messiah had not Micah earlier predicted it (Micah 5:2)? And, why would Micah be prophesying of the physical birth of a coming deliverer, if he did not think there was truth to Yahweh’s pronouncement of a future physical seed and lineage from Eve (Genesis 3:15; Psalm 132:11)? Why were Simeon and Anna even looking for the birth of a Hebrew male child unless they believed the Predictive Prophecy of Daniel (Luke 2:25-38)? And, if it took the understanding of Predictive Prophecy to appreciate, cooperate, and coordinate with the Messiah’s First Advent for the purpose of our salvation (“but not for Himself” Daniel 9:25-26), how can we not study prophecy to pray (Ezekiel 36:37), prepare, cooperate, and coordinate (Matthew 6:10) with Yahweh for the Second Advent of the Conquering Messiah to set up His earthly Millennial Kingdom (Daniel 7:14)?

Seventh, no one is allowed to set dates, when Christ is supposed to return, i.e., “It is not for you to know the times or the seasons, which the Father hath put in His own power” (Acts 1:7). Even if we think we know anything about the time of the return of the Lord Jesus Christ, we cannot absolutely know it, for even the Son has divinely covenanted with the Father not to know. “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32). 

Eighth, it is fruitless not to study prophecy because misunderstandings, contentions, false prophets, and the False Prophet will come anyway. “It is impossible but that offences will come: but woe unto him, through whom they come” (Luke 17:1). 

Ninth, without a proper understanding of prophecy, the Church will not have a clear understanding of how to set the battle in array for the End Times. Who is on the LORD’s side, and who is the enemy? “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad” (Matthew 12:30).

Tenth, without the ability to distinguish between ‘taking God at His word’ as opposed to ‘taking God literally, as opposed to figuratively,’ the Church will build prejudices and obstacles to understanding Prophetic Predictions. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19).

Eleventh, but still, without the ability to appreciate figurative or poetic language, the Church will lose the ability to make Spirit-filled applications of God’s Prophecies, which results in legalism and loveless service of God. “Nevertheless I have somewhat against thee, because thou hast left thy first love” (Revelation 2:4). 

Twelfth, but doesn’t Jesus’ Olivet Discourse plainly indicate Christ’s prophecies were referring to the upcoming destruction of Jerusalem in 70 AD by the Romans, i.e., “when ye shall see Jerusalem compassed with armies” (Luke 21:20), thus bringing to a practical conclusion all the prophecies? True, Luke’s account of the Sermon on the Mount may lend itself to that interpretation, but Matthew’s account of the Sermon on the Mount gives us the additional understanding “when ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place” (Matthew 24:15), indicating a double fulfillment and future time, yet to come. 

Father, You are the God of all prophecy, and You know we want to know how long, so we can cooperate with the return of Your Son. May our prayer, Thy kingdom come, be accompanied by our heartfelt, Thy will be done, that there would be great gain for Your kingdom. Help us to block off all means of the enemy taking advantage of us and using us against You. We need Your Spirit’s intervention. Through You, we shall do valiantly! Lord Jesus, return quickly. Amen and amen. 

For a more developed discussion of Christ’s Olivet Discourse, the difference between the Preterist view that prophecy was fulfilled essentially by the Roman destruction of Jerusalem in 70 AD and the Futurist view of a yet to be prophetic fulfillment of the Seventieth Week of Daniel, see our article, Two Olivet Discourses?

Finishing the Job

Ken

It’s not over until it’s over, but faith already believes for the victory. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1John 5:4 KJV). Does faith mean we can become complacent about obedience in the small things in the meantime? Certainly not. We must walk carefully but not fearfully. Israel had just completed a monumental victory over Jericho with clear, supernatural intervention from Jehovah in bringing down the walls with blasts from trumpets punctuated with a shout (Joshua 6), but they were clearly instructed not to take any spoils from the city for that was devoted to the LORD and “accursed” (Joshua 6:17) to them. God gave Joshua the victory, but it was spoiled by Achan stealing from the LORD’s devoted things. Likewise, stealing God’s glory in our triumphs is a curse. “Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD” (Jeremiah 9:23-24). 

God’s anger is kindled, when we are oblivious to whom the glory belongs. We say we understand the glory is His, but we need to be careful about our heart and actions. Otherwise, we will come against a seemingly small task afterwards only to be defeated. What is the remedy? Be as careful in the preparation, as you would have to be in rectifying the problem. So, Joshua called out Achan, solved that problem, then went on to complete the destruction of Ai (Joshua 6). Father, it takes patience of faith to see the job through to the end. Grant us that faith and patience to reap the harvest. Help us not to faint, if the victory does not come easy. Make us to see You as our Sustainer, especially when the battle is difficult. Produce in us a greater understanding and appreciation of who you are. Cause us to love and admire You for the results. Lord Jesus, return quickly and deliver Your people. In Jesus’ name, we pray. Amen.

Because You Believe

Ken

We cannot but speak what we believe. In other words, what we do not speak (where there is opportunity) — we do not believe. “For we cannot but speak the things which we have seen and heard” (Acts 4:20 KJV).

First, faith is only saving faith, if it is accompanied by works, where there is opportunity. “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” (James 2:14).  

Second, faith is dead, if not accompanied by works, where there is opportunity. “Even so faith, if it hath not works, is dead, being alone” (James 2:17). 

Third, faith is always looking to express itself with works. “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18). 

Fourth, faith understands the vanity or emptiness of claiming, “I believe,” without accompanied works. “But wilt thou know, O vain man, that faith without works is dead?” (James 2:20). 

Fifth, faith is not destroyed but perfected by works. “Seest thou how faith wrought with his works, and by works was faith made perfect?” (James 2:22). 

Sixth, faith is not the sole condition of justification, unless we can remove the necessity of: 

(a) Repentance and baptism, i.e., “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38), 

(b) Forsaking all for Christ, i.e., “26 If any man come to Me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be My disciple. 27 And whosoever doth not bear his cross, and come after Me, cannot be My disciple. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple” (Luke 14:26-27, 33), and 

(c) Confession from the heart and the mouth of Jesus as Lord, Master, and Boss, i.e., “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved” (Romans 10:9 KJV). 

Accordingly, “Ye see then how that by works a man is justified, and not by faith only” (James 2:24).

Seventh, faith does not allow for a spiritless body, any more than we would allow the deadness of a demonic spirit to qualify in inhabiting the body. “For as the body without the spirit is dead, so faith without works is dead also” (James 2:26). 

Father, grant us the courage and understanding to see the Foundation of Salvation and Justification as coming from Christ only, but not to be confused by the Terms and Conditions for Salvation, that we would engage in a fruitless and groundless attempt to establish salvation as only a claim of faith in Christ. Grant us fuller instruction, and preserve us from any form of self-trust as the foundation of our hope for eternal life. Give Your people understanding of the Salvation in Christ Jesus, as able to save them to the uttermost “that come unto God by Him [Christ]” (Hebrews 7:25). Lord Jesus, return quickly and deliver us. Amen.

Humbled By God

Ken

Giving you more than you asked? “Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Ephesians 3:20 KJV). What a wonderful problem! Whenever it happens, we need to confess our lack of faith for not asking for more. When Elisha told the widow to gather empty jars to gather a miraculous flow of valuable olive oil for food and fuel (2Kings 4:1-7), they were miraculously filled as “she poured out” (4:5) until she ran out of jars, then the “oil stayed” (4:6). Elisha told the king of Israel to take a handful of arrows and strike the ground before he shot the arrows out of the window, since the arrows represented the “LORD’s deliverance” (13:17) over Syria. The king struck the ground three times, then stopped (13:18). Elisha became angry. “And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice” (13:19). You suffer, “yet ye have not, because ye ask not” (James 4:2). And, when we ask, we do not ask confidently. LORD, increase our faith that we may realize the superiority of the Holy Spirit working in us and our circumstances far surpasses all of our small requests for things. “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him” (Luke 11:13). Teach us the power of Your Spirit working in us. Lord Jesus, return quickly. Amen.

Cleanse and Maintain a Pure Life by the Word of God (Psalm 119:9)

Ken

“BETH. Wherewithal shall a young man [Hebrew, na’ar, noun masculine] cleanse [Hebrew, zâkâh, to make clean, keep clean] his way? by taking heed [Hebrew, shâmar, keep, guard] thereto according to Thy word” (Psalm 119:9 KJV). Not just a young man, but any young person can cleanse and maintain a pure life by guarding that life according to the infallible instructions of an Infallible God. Where can such infallible guidance be found? Only from God’s revealed truth, which Israel has guarded for mankind until the Church has accepted the mantle. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2Timothy 3:16). NT writers, such as Peter, understood their NT writings were understood and to be received as Scripture, consistent with the OT Hebrew canon. “As also in all his [Paul’s] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2Peter 3:16). 

Returning to Psalm 119:9, cleansing and maintaining a pure and holy life can only be accomplished by guarding the heart according to God’s Word. “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23). Cleansing from even “secret faults” (Psalm 19:12), the innumerable wrongs we have committed that we have inescapably forgotten — but would admit and abandon once remembered — we ask for God’s cleansing. “Who can understand his errors? cleanse Thou me from secret faults” (Psalm 19:12). Then, maintaining a holy life must now be possible by paying attention to and guarding God’s Word in our heart. Under the Old Covenant, Israel had the fear of God to keep them from sinning. “Moses said to the people, Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning” (Exodus 20:20 NIV). 

Additionally, under the New Covenant, we have the Indwelling Holy Spirit to keep us from sinning. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Romans 8:2). However, our improper understanding of so-called constitutional sin has so hobbled the Church, we cannot advance without constantly confessing and regressing over past events — to the delight of the enemy. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1John 3:4). If we can understand this — sin is only active rebellion and transgression of God’s law in our heart — then we would not pine away God’s time, and our opportunity to serve Him, with endless, quixotic attempts at humility and re-confessing all sins real or imagined. 

Father, teach us by Your blessed Holy Spirit how to cleanse and maintain a pure walk with You according to Your Word. Help us to elevate not only our thinking but our expectation from You to make possible a pure walk before You. Take away all pre-conceived notions of perfectionism and replace it with practical holiness. May walking with You be more natural than our daily exchanges with humanity. Continue to move the human experience until “Christ is all, and in all” (Colossians 3:11). Lord Jesus, raise our expectation of You and return quickly. Amen and amen.