“Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you” (1Timothy 4:16 NET). Too hard. Too much pain. Too unattractive. Why give up on righteousness, as if a right relationship with God can be found any other way? Most common is the truth of righteousness is crowded out by anything more appealing to our flesh. “All unrighteousness is sin” (1John 5:17). Of that we are sure. Then, why do we give up on righteousness and right relationships with God and our neighbor? Honestly, we just do not think about it. The pathway to hell is full of thoughtlessness. We can clearly see all the negative things befalling us, if we persist in righteousness. And, it is only when those thoughts outweigh the truth of right conduct and a right relationship with God, that we sin. In short, a right relationship with God is righteousness. Righteousness is of the heart. A right relationship will cause us to rightly act. When someone appears to be rightly acting, but lacks sincere motivation, then it is still not righteousness but self-righteousness. May God grant us a thirst for righteousness that only He can satisfy. “My soul thirsteth for God, for the living God: when shall I come and appear before God?” (Psalm 42:2). “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Matthew 5:6). Father, cause us to thirst for You, to thirst after righteousness. In Jesus’ name, we pray. Amen.
Promises Kept
Accidental Tourists?
“According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (Ephesians 1:4 KJV). Like being rescued from drowning, we come to life in Christ gasping for Christ, for He is our life (John 14:6). Only time and tradition can acclimate us to an alternate version of Christian reality. We are at the mercy of those who came before us to teach us what is Normal Christianity, so we can become acclimated to those around us. And, we need to be attentive, for that is the concept of discipleship. “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2Timothy 2:2). But, our true responsibility is not simply to follow the pattern of the Christianity of those discipling us, but to replicate the life of Christ — even to grow beyond our disciplers. “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father” (John 14:12). Before we go off on the prideful tangent of looking down upon those seeking to disciple us, “Let him that thinketh he standeth take heed lest he fall” (1Corinthians 10:12).
You and I did not accidentally appear out of nowhere. “Who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14). God’s providence has knowingly placed us in our present circumstances. Ours is not to object to our lack of advantages; but, we are to “rejoice in the Lord alway: and again I say, Rejoice” (Philippians 4:4). When given a project, find what you already have to bring before the Lord and ask Him to bless it. “And they had a few small fishes: and He blessed, and commanded to set them also before them” (Mark 8:7).
It may be, humanly speaking, humble to suggest we have accidentally stumbled into our present circumstances. And, so it would seem to us. But, “He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (Ephesians 1:4). Our circumstances are not limitations but features designed for us and into us as tools of His good pleasure. Rather than complain of our lack of physical, economic, political, religious, or social circumstances, we need to commit our small basket of a “few small fishes” (Mark 8:7) for Him to bless and see how many He will feed.
Human history is not the accidental convergence of unknown forces, but the direct result of a Sovereign God “who worketh all things after the counsel of His own will” (Ephesians 1:11). It should bring us great joy to know our God is the One “declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure” (Isaiah 46:10).
Father, may You richly bless us with confidence that Your will is being done on this earth. And, may our eyes be opened to see our small part of the design. May our confidence in Your will being done on earth find its impact in every area conceivable and inconceivable that it would upend the popular notion that opposes the fact that “greater is He [the Almighty] that is in [us], than he [the devil] that is in the world” (1John 4:4). Turn our faith into sight. Lord Jesus, return quickly. Amen.
Meditate in Thy Precepts (Psalm 119:15)
“I will meditate [Hebrew, sîyach, ponder] in Thy precepts, and have respect [Hebrew, nâbat, focus upon] unto Thy ways [Hebrew, ôrach, behavior]” (Psalm 119:15 KJV). To ponder God’s Word means staying awake and thinking about His precepts. Our estimation of His utterances gives us a picture of God. We need to be careful about our own speech, since it gives others a measure of who we are. Though meditation can take place anywhere and at anytime, morning is a favored place because our mind has been rested, cleared of distractions, and reset to pursue the LORD. “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (4:4). To “have respect” (119:15) or focus on God’s behavior means to consider God’s ways or contemplate, Why did God do that? Modern psychoanalysis concentrates upon why we do something, but meditation preeminently focuses upon the why of God’s behavior. God demands implicit but not thoughtless obedience. Medication and drugs may mask and control our ability to clearly focus upon God, but must be overcome like anything else in our environment. “They will attack you but they will not be able to overcome you, for I will be with you to rescue you, says the LORD” (Jeremiah 1:19 NET). Father, give us understanding of Your behavior that we may imitate You. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.
Promises of God
“For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us” (2Corinthians 1:20 KJV). Fine words, but what meaneth this? The Son of God, Jesus Christ (1:19) is the Him (1:20). What promises? The First Advent of Messiah (Isaiah 7:14) and His Second Advent (9:6). Yea, but there is more. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2Peter 1:3-4). “All things that pertain unto life and godliness” (1:3) means anything and everything concerning our existence is included in God’s promises. C.H. Spurgeon compared God’s promises to checks drawn on the Bank of Heaven. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19). Charles G. Finney maintained the promises of God are God’s means to entirely sanctify us, that is, to make us more like Christ. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it” (1Thessalonians 5:23-24). Amen.
God Reveals All Through His Word
“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets” (Amos 3:7 KJV). Taking God at His Word means God will not do anything without revealing it through His Word, and that through His prophets. “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2Peter 1:21). All issues of life and thoughts of our heart are revealed by the Holy Spirit through His Word. “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). Remember, taking God at His Word means God means what He says and says what He means without taking away figurative, poetic, parabolic, or similitude language. Scripture interprets Scripture, since Scripture is the Word of God, not merely containing God’s Word — requiring human scholarship to tell the difference. Since “every word of God is pure” (Proverbs 30:5) and “Scripture cannot be broken” (John 10:35), then we can rely upon every part of God’s Word to support every other part without exception. “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O LORD God of hosts” (Jeremiah 15:16). Father, make Your Word to be unto us more precious than our very human life. Wake up Your Church. Cause us to realize and embrace Your Word, which we have taken for granted. Inspire us to obey Your Word. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen.
More Than One Isaiah?
Doubting the authorship of the OT Book of Isaiah produces a nagging doubt that we cannot simply trust the declarations of the writer about the future, if we are not even sure he is who he says he is. “The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (Isaiah 1:1 KJV). Does the following represent the views of your minister? Liberal scholarship has separated the Book of Isaiah into three parts, representing three different Isaiah authors: Proto-Isaiah (chapters 1-39), Deutero-Isaiah (chapters 40-55), and Trito-Isaiah (chapters 56-66). In response, without consulting the differing language styles employed in each of the three sections, none other than the Son of God, the Lord Jesus Christ, asserted the authorship of the 53rd chapter of Isaiah to be “Isaiah the son of Amoz” (1:1). Jesus quoted Isaiah 53:1: “Who hath believed our report? and to whom is the arm of the LORD revealed” in John 12:38: “That the saying of Esaias [Isaiah] the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed.” Jesus further asserted Isaiah to be the author of Isaiah 6:10: “Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.” Liberal scholarship does “greatly err” (Mark 12:27).
Why not let them differ and be quiet? “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29). We need all the confidence possible to wage war against the devil, and we cannot afford to allow nagging doubts to rob us of our offensive power against the real enemy. Jesus is coming soon, and we need everyone who names the name of Christ fully engaged with all offensive power to support the prophetic message of the Book of Isaiah. Between the declarations of the Suffering Messiah on the Cross in Psalm 22, especially verse 16, “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet” (Psalm 22:16); and, the prophecy concerning the Messiah’s atonement for our sins, “But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed” (Isaiah 53:5), we have a clear declaration of the NT Gospel in the OT. If our confidence is shaken in the authorship of the last chapters of Isaiah, how can we have confidence in the integrity of the first chapters? “And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it” (Isaiah 2:2).
May God give confidence to all readers of the Book of Isaiah, that He will as surely perform His saving work (Chapter 53) as He will fulfill His prophecies to build His actual Kingdom as foretold (2:2). Father, may Your will be done and Your Kingdom come. Grant to us knowledge and understanding that we may have renewed power. In Jesus’ name, amen.
Unto Us A Child Is Born
Christmas is a special time of caring because God set the example. “For unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6 KJV). Jesus is that child born in a Bethlehem manger, God’s One and Only Son. He came the First Time as a lowly Savior, but He will return the Second Time as conquering king and judge to rule an earthly, millenial kingdom. The actions of the Messiah are wonderful and marvelous. His words are that of a counselor. Christ Jesus is The Mighty God to the consternation of His enemies. He is one with the Father. And, to our great joy, He is our Prince of Peace. Hallelujah! “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). Father, all praise to You for sending us Your Son. Forever thank you! May the gladness You put in our heart translate into the caring we give one another. You are the founder of the feast and reason for this season. We gratefully praise You! In Jesus’ name, amen.
Finish the Job!
“Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6 KJV). God does not expect from us, what He does not expect from Himself — Finish the job! How can we expect to enter into Heaven, if we do not persevere to the end (Matthew 24:13; Romans 2:7; Revelation 3:11)? Do you say, it will happen anyway? But, if it took your cooperation and agreement for Him to begin the good work in you, why wouldn’t it take that cooperation to the end? It was never that we loved Him, but “He first loved us” (1John 4:19). Finishing the job and making it home to Heaven — sure, you must persevere — but, all the credit will be placed at the feet of our Lord, when we come into His heavenly presence. LORD, You were our help in ages past, and are our hope for years to come. Your Spirit working in us caused us to will and to do of Your good pleasure. Magnify Your name for every right hearted action of Your children. And, may every child of Yours justify the wisdom of Your decision to require us to persevere to the end, when we cross the Finish Line into Heaven. In Jesus’ name, we pray. Amen and amen.
Punished for Our Great Grandparents’ Sin?
Great grandparents can live long enough to see the results of their sin upon their great grandchildren. “Thou shalt not bow down thyself to them [idols], nor serve them [false elohim]: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me” (Exodus 20:5 KJV). Though a just God punishes us for our own sins and not our parents’ sins — “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father” (Ezekiel 18:20) — the evil example of the parents most likely will continue to the children. Generational curses like generational blessings are not easily lifted, for they are enforced by an Unseen Realm of demons and angels. Understanding of the Almighty must be elevated for the Rahabs and Ruths to be raised to the congregation of the righteous. “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29). LORD, be merciful to us in learning about You. Teach us Your ways, and let not any evil way be named among us. Return quickly and deliver us. In Jesus’ name, amen and amen.
Ordinary People
What does “ordinary people” mean? We want the happiness of people needing people, but we fall prey to enshrining the needs of someone other than God as the bedrock of our happiness. “Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD” (Psalm 144:15 KJV). We live in exceptional times, or as Charles Dickens wrote, “It was the best of times, it was the worst of times,” in A Tale of Two Cities (1859). Our sense of “happiness” and “ordinary people” must be tied to the LORD, for Hollywood’s “Ordinary People” (1980) or Broadway’s “People” (1964) [“needing people”] are only a facsimile of the truly blessed people Jesus described. “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). These are the ordinary people, who are the happiest people on earth. Only when our heartfelt sympathy is defined by the LORD, then Charles Dickens’ Sydney Carton’s sacrifice for the happiness of another becomes at all significant. “It is a far, far better thing that I do, than I have ever done.” LORD, may our motivation and aspiration be of Thee, and may the world receive the benefit. In Jesus’ name. Amen.
We Need A Miracle 
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