“And ye shall seek Me, and find Me, when ye shall search for Me with all your heart” (Jeremiah 29:13 KJV). God makes it sound so easy for something humanity has gone to extremes to achieve. “With men this is impossible; but with God all things are possible” (Matthew 19:26). If God is more interested in our salvation than we are, then shouldn’t our salvation be a higher priority for Him than us? “The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2Peter 3:9). Even if we think we found Him, how do we think we are able to hold on until we come into His heavenly presence? “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2Peter 1:4). If God has been in the process of seeking us throughout the history of humanity, how has He equipped us not to be overcome by the adversary? “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Just because we began our walk with Him, will we make it to the end? “Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6). Hallelujah! Father, complete Your good work in me! Return quickly. In Jesus’ name, we pray. Amen.
Promises Kept
Jesus Knows All About Us
“He did not need any testimony about mankind, for He knew what was in each person” (John 2:25 NIV). Of course, Almighty God knows everything about us. He is our Creator. “And He is before all things, and by Him all things consist” (Colossians 1:17 KJV). This is what makes this matter of trusting in His name so vital. He knows when we sincerely believe Him and when we are trusting Him for selfish, self-serving reasons, such as the Jews who wanted to make Him a king because He had performed miracles for them. “23 Now while He was in Jerusalem at the Passover Festival, many people saw the signs He was performing and believed [Greek, pisteuō] in His name. 24 But Jesus would not entrust [Greek, pisteuō] Himself to them, for He knew all people” (John 2:23-24 NIV).
Here’s the problem.
Believing in Jesus is absolutely necessary to get to Heaven, i.e., “Believe [Greek, pisteuō] in the Lord Jesus, and you will be saved — you and your household” (Acts 16:31).
However, insincere, selfish believing is unacceptable to Jesus, and He will refuse to commit Himself to us, as His children. “But Jesus would not entrust [Greek, pisteuō] Himself to them, for He knew all people” (John 2:24).
How do we know they had insincere, selfish believing?
“Now while He was in Jerusalem at the Passover Festival, many people saw the signs He was performing and believed [Greek, pisteuō] in His name” (2:23). These were the same people “Jesus would not entrust [Greek, pisteuō] Himself to them, for He knew all people” (2:24).
All of this sounds plausible, but is that what it is really saying? Yes.
“23 Now while He was in Jerusalem at the Passover Festival, many people saw the signs He was performing and believed [Greek, pisteuō] in His name. 24 But Jesus would not entrust [Greek, pisteuō] Himself to them, for He knew all people” (John 2:23-24 NIV).
Even, Paul insisted, believing was essential to salvation. Notice that Paul qualified the believing as the sincere, “I-really-mean-it” kind of faith, when he wrote, “If you declare with your mouth, Jesus is Lord, and believe [Greek, pisteuō, commit] in your heart that God raised Him from the dead, you will be saved” (Romans 10:9).
Translators chose to render pisteuō as “believe” in John 3:16, but they could have just as easily chosen “commit” to function as the equivalent. Commit gives us the sense of commitment. This is exactly what some have complained is missing from the recitation of the “Say-It-And-Forget-It” Sinner’s Prayer. But, is that fair to say? After all, it is supposed to be “praying-Jesus-into-your-heart.” That is where the “it-is-necessary-to-be-baptized-to-be-saved” insist upon the one being baptized proclaim “Jesus-is-Lord” at their baptism. “If you declare with your mouth, Jesus is Lord, and believe [Greek, pisteuō] in your heart that God raised Him from the dead, you will be saved” (Romans 10:9 NIV).
As you can see, both are in agreement on the necessity of heart commitment, but disagree on the mechanics of the commitment.
Both praying the Sinner’s Prayer approach to salvation and the “it-is-necessary-to-be-baptized-to-be-saved” approach to salvation can be circumvented by the insincerity of the faith of the one believing, as we have seen by John’s inspired statement: “But Jesus would not entrust [Greek, pisteuō] Himself to them, for He knew all people” (John 2:24 NIV). Jesus knew what? He knew the sincerity of their heart, when they said, “I believe.” A sincere heart is what God accepts. “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30).
Father, we know that this discussion will not solve everyone’s questions about the nature of salvation, but we pray it will take down barriers in our understanding preventing us from presenting salvation to those around us for whom Christ died. Cause Your Spirit to work in us and those around to give us a willing heart to repent, believe, and obey the Gospel. Grant us confidence in You as the One who knows us, loves us, and deserves us to submit to You for now and for Eternity. Lord Jesus, return quickly. In Your name, we pray. Amen and amen.
Commentary on the Gospel of John 2
Two events are portrayed in John 2, which are Christ’s miracle of creating wine from water (2:1-21) and His cleansing of the Temple to announce Jehovah’s dealings with His people Israel (2:13-22). But, of greatest significance to the Church of Christ today is an overlooked distinction made by John based upon one Greek word pisteuō, translated as believe, commit, and entrust (2:23-25).
I would like to further preface my remarks on John 2.
Augustine said,
In essentials, Unity.
In non-essentials, Liberty.
In all things, Agapé.
He also said,
The New Testament is in the Old Testament concealed, while the Old Testament is in the New Testament revealed.
I believe in the verbal inspiration and infallibility of the Word of God, which demands the literal inerrancy of His Word, and you should, too. You and I ought to take God as literally as possible with His Word; in other words, take God at His Word, just as you would receive the words of anyone, who has integrity.
If God says,
“For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished” (Matthew 5:18 NIV).
Believe it.
If He says,
“It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Matthew 19:24).
Believe it, but know assuredly,
“With man this is impossible, but with God all things are possible” (19:26).
Likewise, God’s Ceremonial Law for Temple Worship and Civil Law for the Ancient Nation of Israel has long passed away, but God’s Moral Law of “Love never fails” (1Corinthians 13:8 NIV). “The moral laws are such as grow out of the nature of things, and which cannot, therefore, be changed – such as the duty of loving God and his creatures. These cannot be abolished, as it can never be made right to hate God, or to hate our fellow-men” (from Barnes Notes on Matthew 5:18).
The Ten Commandments represent God’s Moral Law. Not one jot or tittle (Matthew 5:17, 18) of God’s Moral Law of Love or any other part of His Inspired Word, for that matter, can fail or pass away until all is fulfilled, as we shall see in John 2.
Now, let us examine John 2.
Chapter 2
Wedding at Cana — The First Miracle of Jesus (2:1-12)
John 2:1
“On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there” (John 2:1).
A marriage in Cana of Galilee is here recorded, where Mary the mother of Jesus was present.
John 2:2
“And Jesus and His disciples had also been invited to the wedding” (John 2:2 NIV).
From the previous chapter, we learn Jesus and His disciples, Simon Peter, Andrew, Philip, Nathanael, and John, were also invited.
John 2:3
“When the wine was gone, Jesus’ mother said to Him, They have no more wine” (John 2:3 NIV).
Mary already had thoughts about the potential help of her miraculous Son, when she approached Jesus. Possibly the addition of Jesus and His five disciples made necessary more wine than Mary originally planned.
John 2:4
“Woman, why do you involve Me? Jesus replied. My hour has not yet come” (John 2:4 NIV).
Addressing His mother as “woman [Greek, gunē]” was not considered disrespectful or rude by the Greeks, and was also used by Jesus to address the woman at the well (John 4:21) and Mary Magdalene after His Resurrection (John 20:15). Mary’s request to Jesus may seemed to have been initially rebuffed, but her importunity in asking, evidently made clear that Jesus was willing to answer her request.
John 2:5
“His mother said to the servants, Do whatever He tells you” (John 2:5 NIV).
Mary already knew to take Jesus at His word, and told the servants to likewise obey His directions.
John 2:6
“Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons” (John 2:6 NIV).
180 gallons of wine is a considerable amount of wine, even today.
John 2:7
“Jesus said to the servants, Fill the jars with water; so they filled them to the brim” (John 2:7 NIV).
This reminds us of Elijah directing the trench around the sacrifice in front of the prophets of Baal to be filled with water, then ordering his sacrifice to be drenched three times with water until the “water ran down around the altar and even filled the trench” (1Kings 18:35 NIV). And, in answer to his prayer, the LORD sent fire to consume the sacrifice and “licked up the water in the trench” (18:38).
John 2:8
“Then He told them, Now draw some out and take it to the master of the banquet. They did so” (John 2:8 NIV).
Jesus wanted the miracle to become known, since this was the beginning of His ministry. Advertising does have its place, but we shall see Jesus did not always need or want it.
John 2:9
“And the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside” (John 2:9 NIV).
The banquet master recognized the wine to be the “good stuff.”
John 2:10
“And said, Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now” (John 2:10 NIV).
Just as the LORD created in the Beginning, Jesus was also creating, this time, wine out of water. Not realizing the miracle, the banquet master objected to the waste of the best wine on those who were too full to appreciate. Most probably, the over abundance of quality wine would be a marriage gift to the newly married couple. Thank you, Jesus!
John 2:11
“What Jesus did here in Cana of Galilee was the first of the signs through which He revealed His glory; and His disciples believed in Him” (John 2:11 NIV).
Because the Early Church believed in taking the words of the Gospel of John literally, they rejected the writing of “The Infancy Gospel of Thomas” as part of our New Testament Canon of Scripture, because it falsely claimed Jesus performed miracles in His childhood, when it was clearly stated the transforming of the water to wine at “Cana of Galilee was the first of the signs [Greek, sēmeion, miracles] through which He revealed His glory” (2:11).
John 2:12
“After this He went down to Capernaum with His mother and brothers and His disciples. There they stayed for a few days” (John 2:12 NIV).
Evidently, some of Jesus’ immediate family, e.g., James, Joses, Simon, and Judas, were accompanying Jesus, along with His mother Mary, and the other five, newly christened disciples.
Jesus Cleanses the Second Temple (2:13-22)
The First Temple was built by Solomon [957 BC] and destroyed by the Babylonians [586 BC]. The Second Temple was rebuilt by Zerrubabel [516 BC] and later Herod began remodeling the Temple about 46 years earlier than that present time.
John 2:13
“When it was almost time for the Jewish Passover, Jesus went up to Jerusalem” (John 2:13 NIV).
The Gospel of John is instrumental in establishing this as the first Passover Jesus observed during His ministry (2:13), i.e., His second Passover (6:4), third Passover (11:55-57). How long was Jesus’ ministry? About 3 1/2 years. “Jesus Himself was about thirty years old when He began His ministry” (Luke 3:23 NIV).
John 2:14
“In the temple courts He found people selling cattle, sheep and doves, and others sitting at tables exchanging money” (John 2:14).
Either the merchants were selling in sacred areas of the Temple grounds or the transactions trivialized the real need of the people to look to God for the atonement of their sins.
John 2:15
“So He made a whip out of cords, and drove all from the temple courts, both sheep and cattle; He scattered the coins of the money changers and overturned their tables” (John 2:15).
Though our Lord’s First Advent was to present Himself as a Saviour from our sins, “God is angry with the wicked every day” (Psalm 7:11 KJV). And, this was a day to remind Israel that a Holy God was not happy with turning sacrifice and forgiveness into simply a moneymaking business.
John 2:16
“To those who sold doves He said, Get these out of here! Stop turning My Father’s house into a market!” (John 2:16 NIV).
John then cited Psalm 69: “Zeal for Your house consumes me, and the insults of those who insult You fall on me” (Psalm 69:9). Jesus treated the merchants’ insults against His Father as an insult against Himself. God will not always restrain His anger.
John 2:17
“His disciples remembered that it is written: Zeal for Your house will consume Me” (John 2:17 NIV).
Uncommon intensity and devotion to God characterized Jesus and unsettled the religious establishment of the Jews, whose interpretation of prophecy required a different kind of Messiah.
John 2:18
“The Jews then responded to him, What sign can you show us to prove your authority to do all this?” (John 2:18).
They challenged Jesus, “Who do you think you are to do all this?” This was not a question from an earnest seeker of the truth.
John 2:19
“Jesus answered them, Destroy this temple, and I will raise it again in three days” (John 2:19).
Jesus answered according to their heart opposition, knowing it would help those, who would eventually repent and harden those who would not. He referred to His body as God’s Holy temple, just as “you yourselves are God’s temple and that God’s Spirit dwells in your midst” (1Corinthians 3:16). He was referring to His Resurrection from the dead (Mark 9:31).
John 2:20
“They replied, It has taken forty-six years to build this temple, and you are going to raise it in three days?” (John 2:20 NIV).
King Herod made improvements upon the Second Temple starting 46 years earlier.
John 2:21
“But the temple He had spoken of was His body” (John 2:21).
Jesus was not speaking figuratively but literally, for He literally would die at their hands and resurrect.
John 2:22
“After He was raised from the dead, His disciples recalled what He had said. Then they believed the scripture and the words that Jesus had spoken” (John 2:22).
Ancient prophesy demanded a literal Messiah (Isaiah 9:6-7; Daniel 9:25-26). It was not just an idea. Unfortunately, the Jews apparently wanted more of a deliverer from the Romans, not simply from their sins (Isaiah 53:1-12). Likewise, many today may be more prone to look for an easy Rapture exit than a plan for Spirit filled obedience in building His Kingdom.
Jesus Knows What Is In Each Person (2:23-25)
John 2:23
“Now while He was in Jerusalem at the Passover Festival, many people saw the signs He was performing and believed [Greek, pisteuō] in His name” (John 2:23).
“Signs” or miracles [Greek, sēmeion] were being performed and people “believed [Greek, pisteuō] in His name” (2:23). Pisteuō is the same Greek word used in John 3:16: “For God so loved the world that He gave His one and only Son, that whoever believes [Greek, pisteuō] in Him shall not perish but have eternal life.” “Believe [Greek, pisteuō] in the Lord Jesus, and you will be saved — you and your household” (Acts 16:31). “If you declare with your mouth, Jesus is Lord, and believe [Greek, pisteuō] in your heart that God raised Him from the dead, you will be saved” (Romans 10:9). Pisteuō is translated some 240 times out of 250, as believe.
John 2:24
“But Jesus would not entrust [Greek, pisteuō] Himself to them, for He knew all people” (John 2:24).
The same Greek word pisteuō is here translated as entrust [NIV] and commit [KJV].
Why would Jesus refuse to entrust or commit Himself to these Jews in John 2, if they had “believed [Greek, pisteuō] in His name” (John 2:23)? Since “He knew all people” (2:24), He knew their faith was insincere and insufficient for Him to entrust Himself to them, to commit to them, and to believe in them. This simple but significant statement informs us that our faith is not enough for Jesus to commit Himself to us, unless we have genuinely committed ourselves to Him.
This does not upend the validity of faith in our salvation, but it cautions us from the uselessness of promoting a “faith without deeds” (James 2:20). Instead, we should reevaluate John 3:16. “For God so loved the world that He gave His one and only Son, that whoever believes [literally, COMMITS] in Him shall not perish but have eternal life” (John 3:16 NIV).
John 2:25
“He did not need any testimony about mankind, for He knew what was in each person” (John 2:25).
This is not a works salvation but an ongoing relationship with the only One who truly knows us, loves us, and genuinely seeks our highest good.
How can we not in return commit ourselves to Him and count upon His Spirit to work in us “to will and to act in order to fulfill His good purpose” (Philippians 2:13)?
Let us pray.
Father, You have been amazingly patient with us to make Your point to us that faith is meaningless unless Your Spirit has inspired us to obey You. Work in us all Your good pleasure. And, may we keep our hand to the plow until Your Trumpet announces it is dinner time for the Marriage Supper of the Lamb. In Jesus’ Name, we pray. Amen and amen.
I Found None
What a sad state, when God cannot find anyone to do His bidding! “And I sought for a man among them, that should make up the hedge, and stand in the gap before Me for the land, that I should not destroy it: but I found none” (Ezekiel 22:30 KJV). Our feeble hands are insufficient to stop the enemy! What are we to do? “And He saw that there was no man, and wondered that there was no intercessor: therefore His arm brought salvation unto Him; and His righteousness, it sustained Him” (Isaiah 59:16). Do everything consistent with righteousness, but seek deliverance only from God. He alone can deliver! “So shall they fear the name of the LORD from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him” (59:19). Strong crying to Yahweh alone will fix our situation. If He instructs us to get up and get busy, then we must act. But, our activity alone does not presently seem to be the key. “It is time for Thee, LORD, to work: for they have made void Thy law” (Psalm 119:126). Where do we not need healing, deliverance from demonic opposition, diminishing of the opposition to our doing the right thing? Paul complained of a “thorn in the flesh” (2Corinthians 12:7), to which he referred as a “messenger [Greek, aggelos, angel, i.e., evil angel or demon] of Satan to buffet [literally, torment] me” (12:7). Do we have more opposition than we realize? Then, we need all the more deliverance only God can provide! Father, it is not an unrighteous thing for us to cry out for deliverance. May we repent, trust, and obey, as we should. But, may that only clear the way for You to act. “O our God, wilt Thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee” (2Chronicles 20:12). In Jesus’ name we pray. Amen and amen.
A Dystopian Reality
Dystopia [dis-toh-pee-uh] (noun) a society characterized by human misery, as squalor, oppression, disease, and overcrowding, e.g., Hunger Games, Running Man. How does one rationalize choosing a world without Christ? How can children justify lack of submission to the authentic religion of their parents? Where is there the slightest trace of hope in this world without God? How can it get anything but worse, if you do not immediately repent and stop your downward descent into Hell? “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world” (Ephesians 2:12 KJV). A dystopian future is not simply the mind of a Hollywood screenwriter, but it is the heart of anyone walking around, passing for normal among those who have submitted to Christ as their Lord. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). What is your reality?
Secrets With God
Sharing a secret with God is not the same as refusing to confess Jesus before man, for those who refuse to acknowledge Jesus as Lord before others have no part in His kingdom. “But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven” (Matthew 10:33 KJV). God’s children share a secret place and secret things known only between ourselves and Yahweh. A secret place of shelter is offered by Almighty God to His trusting children. “He that dwelleth in the secret place [literally, shelter] of the most High shall abide under the shadow of the Almighty” (Psalm 91:1). Secret giving, secret prayer, and secret fasting are things God shares with His children. Open reward is promised to only those, who seek to keep their secret with God. “4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly” (Matthew 6:4, 6, 18). Manifestations of godly living will be inescapable though not intentionally sought.
Father, may we be like Jesus, who has a secret name “no one knows knows except Himself” (Revelation 19:12 NET), since His glory cannot be seen by man while we continue to live, unless the Almighty places us in the cleft of the rock to see His back side as He passes by. Cause us to be more concerned with keeping our secrets with You than any vain show to man. Lord Jesus return quickly. In Your name, we pray. Amen.
Glorious in Holiness
“Who is like unto Thee, O LORD, among the gods? who is like Thee, glorious in holiness, fearful in praises, doing wonders?” (Exodus 15:11 KJV). Doing nothing but comparing Almighty God’s trifecta of holiness as exceeding the glory, praise, and wonder of gods living and dumb is the fulfillment of our human existence. What service more can we give than elevate Yahweh’s set apartness as exceeding greater than any simple opposition to the vacuum of sin’s lack of submission to God? Our God is “majestic in holiness” (15:11 NET).
Holiness in God is more than the lack of presence of sin, but the elevation of His set apartness flowing from His person. Holiness is more than a reaction to sin, since Yahweh was holy before any transgressed His law, for “sin is the transgression of the law” (1John 3:4 KJV). To extol God’s character as worthy of praise indicates understanding of Him connected with the emotion to “worship the LORD in the beauty of holiness” (1Chronicles 16:29; Psalm 29:2; 96:9). How can we worship and praise Him for what we little understand?
May God’s Spirit teach us His character that we may extol Him in heartfelt praise — “majestic in holiness, fearful in praises, working wonders” (Exodus 15:11 NET). More than filling our intellect, “Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory” (Isaiah 6:3 KJV). May we do now, what we will do forever. “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come” (Revelation 4:8). Even so, come Lord Jesus. In Your name, we pray. Amen and amen.
Princes Did Speak Against Me (Psalm 119:23)
“Princes also did sit and speak against me: but Thy servant did meditate in Thy statutes” (Psalm 119:23 KJV). What princes did David intend in this verse? The princes against him in the court of Saul, his own son Absalom, the counselor Ahithophel, or the princes of the Philistines? Whenever representatives of human government may be oppressive to the godly, what are we to do? David’s inspired solution was to “meditate on Thy statutes” (119:23). This suggests not that no other action be taken, but preeminently, council from God’s Word must be sought to know what to do. And, if nothing else was done, this would be well done. Escalating reprisals against those, who attack us, may be the politics of man, but “love covers a multitude of sins” (1Peter 4:8 NET). Conflict will cease only when there is strength enough to resist war. Love “is not glad about injustice, but rejoices in the truth.” (1Corinthians 13:6). Father, may we study Your Word that we may know how to answer the affront of princes. May we know the ways of peace. In Jesus’ name, we pray. Amen.
Love Life, See Good Days
“10 For the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit. 11 And he must turn away from evil and do good; he must seek peace and pursue it. 12 For the eyes of the Lord are upon the righteous and His ears are open to their prayer. But the Lord’s face is against those who do evil” (1Peter 3:10-12 NET).
Was that the Apostle Peter, who wrote those words towards the end of his life? Wasn’t he the one, whom Jesus prophesied would die a martyr’s death (John 21:18)? Still, Peter loved life and saw good days, completing his life about age 68. Doesn’t the LORD expect the same of us? The Psalm of Moses reminded us, “Lord, Thou hast been our dwelling place in all generations” (Psalm 90:1 KJV). We are to rest in the eternity of His strength, though as a “tale that is told” (90:9) our fleeting existence is but “threescore years and ten [70]; and if by reason of strength they be fourscore [80] years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away” (90:10). And, like the super centenarian Moses [120 years], “O satisfy us early with Thy mercy; that we may rejoice and be glad all our days” (90:14). It is the quality of our life, not its length.
What advice does Scripture give us to see good days?
First, teach us to consider our mortality as we wisely live our lives. “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12).
Second, love life because it is a gift from God and approach life as working out for your good (Romans 8:28). “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile [Greek dolos, deceit]” (1Peter 3:10).
Third, live in righteousness or do that which is right because God’s Spirit “worketh in you both to will and to do of His good pleasure” (Philippians 2:13) giving us the satisfaction of the LORD. “The hoary head is a crown of glory, if it be found in the way of righteousness” (Proverbs 16:31).
Fourth, do not allow evil and deceit (1Peter 3:10) to come out of your mouth, “for out of the abundance of the heart the mouth speaketh” (Matthew 12:34).
Fifth, actively “turn away from evil and do good” (1Peter 3:11), since it is impossible to be both sinful and holy simultaneously (James 3:11), and seeking “peace and pursue it” (Psalm 34:10) will be the only way of catching a peaceful life.
Sixth, be more concerned about producing spiritual fruit than dying with the most toys (Luke 16:23) or the most admired body (Proverbs 20:29). “13 Those that be planted in the house of the LORD shall flourish in the courts of our God. 14 They shall still bring forth fruit in old age; they shall be fat and flourishing” (Psalms 92:13-14).
Seventh, focusing our sight on the Ancient of Days (Daniel 7:9, 13, 22) is our attempt to imitate the highest model of longevity, “for in Him we live, and move, and have our being” (Acts 17:28).
Father, teach us to number our days as those who have not a worry about the fleetingness of our existence yet make the fullest count for Your eternal purpose. Lord Jesus, return quickly. In Your name, we pray. Amen.
God’s Provision
“The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing” (Psalm 34:10 KJV). All of God’s children must find their lack to be supplied by God, or trust something else to provide for our existence. “Some trust in chariots, and some in horses: but we will remember the name of the LORD our God” (20:7). Whom we trust must be able to fulfill all our needs. “But my God shall supply all your need according to His riches in glory by Christ Jesus” (Philippians 4:19).
We are more than animals in God’s creation. Survival of the fittest discounts God as our Creator and Sustainer. Our failure results when we trust the flesh and not the Spirit. “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). Though we have the agency to obey and do all that is commanded of us, we must not trust in our flesh to accomplish God’s will. We must continually seek God’s Spirit to function within us to fulfill all the will of God. “If we live in the Spirit, let us also walk in the Spirit” (5:25).
Father, cause us to trust in You for all our provision. May we keep our eyes on Jesus, so we will not fulfill the lust of the flesh. Cause us to walk in Your Spirit until You come for us. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.
We Need A Miracle 
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