Preservation of the Faithful

Thou Maintainest My Lot

Ken

“The LORD is the portion of mine inheritance and of my cup: Thou maintainest my lot” (Psalm 16:5 KJV). To the OT Jew, each of the twelve tribes had been apportioned a “lot,” an area of Israel for their inheritance, except the Tribe of Levi, which was scattered throughout the cities of Israel. They were to maintain worship for Jehovah. To Levi, the LORD proclaimed, “I am thy part and thine inheritance among the children of Israel” (Numbers 18:20). Instead of land, Levi was to be supported with the tithes brought into the Tabernacle. “And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation” (18:21). The certainty of the LORD’s sustenance, a guaranteed income — “Thou maintainest my lot” — when compared to Levi, is what any child of God can expect from the Good Shepherd (Psalm 23). But, that income is by faith and only from God.

A Prayer of  David:

“LORD, You give me stability and prosperity; You make my future secure” (Psalm 16:5 NET). 

“It is as if I have been given fertile fields or received a beautiful tract of land” (Psalm 16:6 NET).

“I will praise the LORD who guides me; yes, during the night I reflect and learn” (Psalm 16:7 NET). 

“I constantly trust in the LORD; because He is at my right hand, I will not be shaken” (Psalm 16:8 NET). 

“So my heart rejoices and I am happy; My life is safe” (Psalm 16:9 NET). 

“You will not abandon me to Sheol; You will not allow your faithful follower to see the Pit” (Psalm 16:10 NET). 

“You lead me in the path of life; I experience absolute joy in Your presence; You always give me sheer delight” (Psalm 16:11 NET). 

Discretion Shall Preserve Thee

Ken

“Discretion shall preserve thee, understanding shall keep thee” (Proverbs 2:11 KJV). Discretion is a sense of caution or judgment. When shall discretion preserve you? “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul” (2:10). When you notice “knowledge is pleasant” (2:10) to you, then “wisdom entereth into thine heart” (2:10). In the KJV, “through desire a man, having separated himself, seeketh and intermeddleth with all wisdom” (18:1). Here, we are the actor, exercising strong desire, separating ourselves toward wisdom, seeking it, and interacting with it. “For the LORD giveth wisdom: out of His mouth cometh knowledge and understanding” (2:6). Do we wait for God to give us wisdom, or do we seek after wisdom? Both. “My Father worketh hitherto, and I work” (John 5:17). Our seeking is His working in us. The discretion that will preserve us is our exercising discretion with the attitude He must be working in us to be discrete. We talk much of walking with God, but unless we are sensitive to this dynamic of His working in us, while we exercise ourselves to the utmost to accomplish His work, then we will become  either sinfully proud of our efforts or slothfully waiting for God to do our work for us. “See then that ye walk circumspectly, not as fools, but as wise” (Ephesians 5:15). Father, grant us discretion that we may walk discretely. Preserve us in Your way. In Jesus’ name, we pray. Amen.

Perfect Soundness

Ken

“And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all” (Acts 3:16 KJV). Should Christians use doctors and medical science? Of course, since doctors do not heal, but only assist God to heal. It is our privilege to receive healing from God. Yes, but some healing may not be complete until we come into His glorified presence. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (1John 3:2). In the meantime, we should pray, believe, and affirm our “perfect soundness” (Acts 3:16) from the top of our head to the tip of our toes, until we see the physical reality, or we’re translated into His presence. Even so, come Lord Jesus. Amen. 

Dead Reckoning

Ken

Dead reckoning is an expression in aeronautical navigation of determining your current location based upon speed, heading, and elapsed time from a previous position. “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11 KJV). Christians are held captive by entangling sin simply because they do not reckon, consider, picture, or imagine themselves as anything but chained to the necessity or reality of that sin. Paul showed us the beginning of our solution. Reckon yourselves dead to that sin and alive to God through Jesus Christ our Lord. Some do it easier than others, but all must actively admit, confess, believe, imagine, see, and reckon that it’s so, for it to be so. How is this miracle accomplished? Through Jesus, who is God’s empowerment. It is simply God’s work in us to make it so.

Rapture: The Blessed Hope

Ken

“Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ” (Titus 2:13 NKJV). Sure, I’d like to go, if there’s a Rapture, but how do you know it’s so? Harpazō is the NT Greek for catching up or rapture. “Then we which are alive and remain shall be caught up [Greek, harpazō] together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1Thessalonians 4:17). Here, harpazō is understandably connected with the “coming of the Lord” (4:15). We will be “caught up” (4:17) to the Lord in the air to reunite with our predeceased brothers and sisters before we all return with Christ. Harpazō also occurs in Revelation 12:5, where the “woman” (12:1), representing Israel, brings forth the Messiah, who is “caught up” (12:5) to the throne of God. Likewise, the Church as the Body of Christ will be raptured to Heaven, after which Israel will be forced to flee “into the wilderness” (12:6). May the Spirit of Christ “comfort” you (1Thessalonians 4:18) with these words, but let us not be impatient or contentious with one another, least of all, about the Rapture. “According to your faith be it unto you” (Matthew 9:29). 

How Is Your Faith?

Ken

The only way you can prove you have faith is to presently walk in faith. “For we walk by faith, not by sight” (2Corinthians 5:7 KJV). Faith is sensitive to the present. We may have first believed in the past, but we must continue in the present, or there is no faith. We hope to walk in faith to the end, but we must continue in faith in the present to get there. Our great enemy is the deception that faith is not active. We deceive ourselves, when we are not trusting Christ for “all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2Peter 1:3). If we are truly in the faith, then let us avoid shipwreck by allowing Christ to direct our hopes and fears through all the opportunities and troubles of life. 

Devil Doesn’t Care

Ken

The devil doesn’t care if we start, so long as we don’t finish. Of course, he’d prefer we never started. Nonetheless, only “he that shall endure unto the end, the same shall be saved” (Matthew 24:13 KJV). Not only does God care that we start, but He has an intimate interest in our finishing. “Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6 KJV). No one gets to Heaven or Hell against their will.