Preparing for His Appearing

Preparing for His Appearing: Ministering to the Least

Ken

Our treatment of the least of Christ’s family of humanity gauges our treatment of Christ Himself. Though all of the human family will not finally be found in the Kingdom of Heaven, still all people are considered objects of His compassion (John 3:16). Better yet, it measures our concern beyond ourself. The Final Judgment of Christ separates the sheep from the goats (Matthew 25:31-46). The Grand Truth of God’s Final Judgment is our treatment of humanity — not just our treatment of the Church — is our treatment of the LORD. The LORD is our first and highest love (Matthew 22:37); but, when did the LORD exclude all of Lost Humanity, even those who finally reject the Lord Jesus Christ, from being our neighbor? “And the second is like unto it, Thou shalt love thy neighbour as thyself” (Matthew 22:39 KJV). Again, notice our treatment of our neighbor is to be equal to our treatment of ourselves. By the way, this is not to say we do not have a special obligation to the faithful. “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10). But, God’s Final Judgment will reveal the Church understood the Grand Truth and the World did not. The Church ministered to the World, as unto the Lord; while the World did not minister unto the “least of these” (Matthew 25:45), as unto the Lord. 

The Final Judgment (Matthew 25:31-46) 

“31 When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: 32 And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And He shall set the sheep on His right hand, but the goats on the left. 34 Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave Me meat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in: 36 Naked, and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me. 37 Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungred, and fed Thee? or thirsty, and gave Thee drink? 38 When saw we Thee a stranger, and took Thee in? or naked, and clothed Thee? 39 Or when saw we Thee sick, or in prison, and came unto Thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me. 41 Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave Me no meat: I was thirsty, and ye gave Me no drink: 43 I was a stranger, and ye took Me not in: naked, and ye clothed Me not: sick, and in prison, and ye visited Me not. 44 Then shall they also answer Him, saying, Lord, when saw we Thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee? 45 Then shall He answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to Me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal” (Matthew 25:31-46 KJV). 

LORD, may Your Spirit direct our actions in these Last Days that we may not squander our activities on self seeking actions, but may our efforts be placed, where You see fit. Return quickly, in Jesus’ name, we pray. Amen.

Preparing for His Appearing: Parable of the Talents

Ken

Stewardship of the goods entrusted to us by God is preparing for His appearing because it requires our trust in Him to comprehend, plan, execute, administrate, and maintain whatever undertaking God has delegated to us, until He returns. Immediately after His disclosure to His disciples about the nature of His Second Coming in the Olivet Discourse (Matthew 24), Jesus outlined thoroughly His expectations of how we are to prepare for His appearing in the Parable of the Talents (Matthew 25:14-30) through our stewardship of His goods. 

First, faithfulness to Him is the primary thing our Divine Master expects from us, unlike the world’s preconceived expectations of monetary gain. “Moreover it is required in stewards, that a man be found faithful” (1Corinthians 4:2 KJV). 

Second, He gives to each of us goods to steward “every man according to his several ability” (Matthew 25:15).

Third, He mandates our trading with His property, i.e., “he that had received the five talents went and traded with the same” (25:16) and “likewise he that had received two” (25:17). 

Fourth, He considers it a Faithful Return On Investment (FROI) to receive back a doubling of His investment, e.g., five talents “made them other five talents” (25:16) and two talents “gained other two” (25:17). 

Fifth, His commendation is the same, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (25:21, 23). 

Sixth, He angrily regards us, if we wickedly have a low esteem of Him, feel Him to be unjust, unworthy of our labor, undeserving of our trust, and beneath our dignity to stoop. “24 Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 Thou wicked and slothful servant” (25:24-25, 26). 

Seventh, gaining from other’s labors is appropriate (25:26); a lawful gain for the use of money or simple bank interest is not unwarranted (25:27); and, the benefitting of the most resourceful from the loss of the least resourceful is also warranted (25:28). “For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath” (25:29).

Father, may Your kingdom come and will be done on earth, as it is in Heaven. Grant Your servants understanding to transact Your business here below, until You take us Home to Heaven. In Jesus’ name, return quickly. Amen.

Preparing for His Appearing: Parable of the Ten Virgins

Ken

Ready to meet the Lord means more than having professed Him to be your Savior, but a continual practicing of the presence of God. “And why call ye Me, Lord, Lord, and do not the things which I say?” (Luke 6:46 KJV). Christ gave a Parable of the Ten Virgins (Matthew 25:1-13), where the wise ones had prepared enough oil for their lamps to be ready to meet the Bridegroom and enter in at the wedding, while the foolish ones failed to bring enough oil and could not attend the wedding. “The anointing which ye have received of Him abideth in you” (1John 2:27) is the “oil” of the Holy Spirit. The Wise Virgins were the True Believers because they had the presence of the Holy Spirit (oil in their lamps), while the Foolish Virgins were the False Professors without the Holy Spirit (no oil in their lamps). 

The difficulty goes back to the Church teaching the free gift of grace for salvation does not require an active but equal “faith which worketh by love” (Galatians 5:6) from us. To be clear, salvation without Christ is impossible. “There is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). God has created us with the capacity to choose or reject Him; and, He has taken special measures to draw us to Himself. “The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3). Our response, sadly, has been to put the blame for our lack of success and perseverance upon Him, by labeling all His Love as Unconditional. 

In reality, Unconditional Love is given to all, even if it is rejected, as in, “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). Conditional Love, on the other hand, is only given to the obedient. “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him” (John 14:21). Conditional Love occurs only with the obedience that accompanies faith. “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:18). Failure to grow and persevere results from failure to teach the difference between Unconditional and Conditional Love. 

The Foolish Virgins were counting upon Unconditional Love alone to get them in to the wedding, not realizing Unconditional Love was only enough to get an invitation. “Even so faith, if it hath not works, is dead, being alone” (James 2:17). The Wise Virgins understood Conditional Love requires Faithful Obedience, which secures a seat at the Marriage Supper of the Lamb. “If ye love Me, keep My commandments” (John 14:15).

Father, You are the All Wise God, who we love for sending us Your Son. Cause the confusion about Your love to vanish away as You enlighten about Conditional and Unconditional Love. May Your Church answer Your call to Come Up Hither at the Rapture because we kept oil in our lamps. Come quickly, in Jesus’ name, we pray. Amen.