Cleanse and Maintain a Pure Life by the Word of God (Psalm 119:9)

“BETH. Wherewithal shall a young man [Hebrew, na’ar, noun masculine] cleanse [Hebrew, zâkâh, to make clean, keep clean] his way? by taking heed [Hebrew, shâmar, keep, guard] thereto according to Thy word” (Psalm 119:9 KJV). Not just a young man, but any young person can cleanse and maintain a pure life by guarding that life according to the infallible instructions of an Infallible God. Where can such infallible guidance be found? Only from God’s revealed truth, which Israel has guarded for mankind until the Church has accepted the mantle. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2Timothy 3:16). NT writers, such as Peter, understood their NT writings were understood and to be received as Scripture, consistent with the OT Hebrew canon. “As also in all his [Paul’s] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2Peter 3:16). 

Returning to Psalm 119:9, cleansing and maintaining a pure and holy life can only be accomplished by guarding the heart according to God’s Word. “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23). Cleansing from even “secret faults” (Psalm 19:12), the innumerable wrongs we have committed that we have inescapably forgotten — but would admit and abandon once remembered — we ask for God’s cleansing. “Who can understand his errors? cleanse Thou me from secret faults” (Psalm 19:12). Then, maintaining a holy life must now be possible by paying attention to and guarding God’s Word in our heart. Under the Old Covenant, Israel had the fear of God to keep them from sinning. “Moses said to the people, Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning” (Exodus 20:20 NIV). 

Additionally, under the New Covenant, we have the Indwelling Holy Spirit to keep us from sinning. “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death” (Romans 8:2). However, our improper understanding of so-called constitutional sin has so hobbled the Church, we cannot advance without constantly confessing and regressing over past events — to the delight of the enemy. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1John 3:4). If we can understand this — sin is only active rebellion and transgression of God’s law in our heart — then we would not pine away God’s time, and our opportunity to serve Him, with endless, quixotic attempts at humility and re-confessing all sins real or imagined. 

Father, teach us by Your blessed Holy Spirit how to cleanse and maintain a pure walk with You according to Your Word. Help us to elevate not only our thinking but our expectation from You to make possible a pure walk before You. Take away all pre-conceived notions of perfectionism and replace it with practical holiness. May walking with You be more natural than our daily exchanges with humanity. Continue to move the human experience until “Christ is all, and in all” (Colossians 3:11). Lord Jesus, raise our expectation of You and return quickly. Amen and amen.

Gift of Physical Life

The ability to sense our surroundings gives us self-awareness, and acknowledging God’s presence is essential to appreciating God’s gift of physical life. “For in Him we live, and move, and have our being” (Acts 17:28 KJV). Laying down our physical life for a selfless cause is both loving and heroic. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). But, the hopeless taking of our own life is both suicide and unpardonable. What then is the best thing to do with our gift of physical life? “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2). LORD, You are the giver of all good gifts. May we not consider ourselves as our own, but to be used for whatever gives You the greatest benefit, for then we will have our greatest happiness. Return quickly, and accomplish all your will on earth as it is in Heaven. Amen. 

Come Out From Among Them

Where does God draw the line for you? When you make a decision to move away from a circumstance, which would cause you to compromise truth you have received, then the LORD will receive you. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2Corinthians 6:17 KJV). Holiness unto the LORD is our set apartness unto God. The Holy Spirit gives us our guidance. How close can we get to God? The question is never how close to the world can you get and still be a Christian? Unless God has your whole heart, you are none of His. “My son, give me thine heart, and let thine eyes observe my ways” (Proverbs 23:26). Remember the warning to the Professed Christians at Laodicea. “Because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth” (Revelation 3:16). Profession is not possession, unless there is heart obedience. LORD, make us to be holy for You are holy. Cause us to see how close we can draw to You, and not the world. Return quickly, and deliver us. In Jesus’ name, we pray. Amen. 

Subdue Our Iniquities

To subdue our iniquities before entering Heaven is a metaphysical feat worthy of God Only Wise. “He will turn again, He will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea” (Micah 7:19 KJV). Subduing means conquering or overpowering but not removing the capacity or ability to produce the iniquity. In other words, God does not remove our moral ability to choose or reject iniquity; rather, He divinely manages or shepherds us so as to cause us to reject iniquity. Why would the Almighty bother with such a delicate distinction, if He could overpower all of His creation and force His will upon all? Because He created us in His image, so He could commune with us. LORD, may we treasure You, as much as You treasure us. May we give our utmost to You in response to the utmost You have given to us. And, may we hate and reject iniquity as much as You do. In Jesus’ name, we pray. Amen.