Born At The Right Time

You and I were born “for such a time as this” (Esther 4:14 KJV). Our various backgrounds demand we take what we know and work toward where God is directing us. What do we know? “That He is, and that He is a rewarder of them that diligently seek Him” (Hebrews 11:6). Would we seek Him, if we did not think Him to be good? What has God done? (1) God has spoken to us in the Old Covenant “unto the fathers by the prophets” (Hebrews 1:1). (2) God has further “spoken unto us by His Son” (Hebrews 1:2) in the New Covenant. (3) Christ has “purged our sins” (Hebrews 1:3), which we accept by faith. (4) “But unto the Son He [the Father] saith, Thy throne, O God, is for ever and ever” (Hebrews 1:8), establishing Christ’s preeminence over us. (5) God has made and will “make you perfect in every good work to do His will, working in you that which is wellpleasing in His sight, through Jesus Christ” (Hebrews 13:21). LORD, we thank You for Your wisdom in placing us in our circumstances. May we magnify You as we respond with understanding to our responsibilities and opportunities. May we embrace You as our perfection that ultimately “shall we ever be with the Lord” (1Thessalonians 4:17). In Jesus’ name, amen. 

Blindness of the Church (Part 2)

The most profound but simple truths are like Christ’s Beatitudes of the Sermon on the Mount, while the more complicated truths are like Paul’s explanation for Israel’s blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25 KJV). God is not finished with Israel, but His primary focus is presently on the Church, until the Church has been raptured. Doctrinal blindness separates the Church, such as the “doctrine of baptisms” (Hebrews 6:2). Some Church of Christ identify the necessity of water baptism for salvation in a First Principles studies in preparation for discipleship. “1 Therefore leaving the principles [literally, first principles] of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God: 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (6:1-2). 

My opinion, the doctrinal chasm between mainline evangelicals and the Church of Christ lies in the social significance of baptism as His appointed means: (1) for the Body of Christ to identify those who claim loyalty to Christ, i.e., “no man can say that Jesus is the Lord, but by the Holy Ghost” (1Corinthians 12:3), (2) for the new disciple to publicly claim his loyalty to Christ, i.e., “because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NET), and (3) for God’s supernatural-but-not-omniscient enemies to become informed, this disciple has switched loyalties to Christ, so ‘Keep your hands off,’ i.e., “Touch not Mine anointed, and do My prophets no harm” (1Chronicles 16:22; Psalm 105:15 KJV). The Father already knows who believes, but He requires us to be baptized before we can claim the Holy Spirit as our right of sonship, i.e., “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).

LORD, may the Body of Christ’s understanding allow us to get beyond the “doctrine of baptisms” (Hebrews 6:2) and “go on unto perfection” (6:2). Let us see our similarities in Jesus are more than our differences. Return quickly, in Jesus’ name. Amen. 

Do Not Relinquish Your Life Lightly

Though Christians may be willing to lay down their lives for Christ, we must be willing to endure the often difficulty of living for Christ. I’ve heard stories of Christians competing for the honor of sacrificing their physical lives for the cause of Christ. This is noble, if we are just as willing to endure the suffering for Christ, should we live. “And He said unto me, My grace is sufficient for thee: for My [Christ’s] strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2Corinthians 12:9 KJV).