“He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end” (Ecclesiastes 3:11 NIV). God created every human with an immortal soul. Immortality is an undying spiritual condition causing it to live somewhere forever. That human soul will live forever in Eternity, which is not just a long time, but a change of dimension. When the godly depart this life, they enter into the presence of God. “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2Corinthians 5:8). The ungodly will find themselves separated and absent from God’s presence. “And in hell [Greek, hādes, grave, death] he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom” (Luke 16:23). The value of a human soul is it will live forever with God — “in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore” (Psalm 16:11) — or, it will dwell forever apart from God — “cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). Human choice will separate the godly from the ungodly. “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death” (2Corinthians 7:10). Father, grant Your elect a willing heart. “And thou, Solomon my son, know thou the God of thy father, and serve Him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever” (1Chronicles 28:9). Lord Jesus, return for us quickly. In Jesus’ name, we pray. Amen and amen.
Perfection Can Only Mean Perfect Heart
Born At The Right Time
You and I were born “for such a time as this” (Esther 4:14 KJV). Our various backgrounds demand we take what we know and work toward where God is directing us. What do we know? “That He is, and that He is a rewarder of them that diligently seek Him” (Hebrews 11:6). Would we seek Him, if we did not think Him to be good? What has God done? (1) God has spoken to us in the Old Covenant “unto the fathers by the prophets” (Hebrews 1:1). (2) God has further “spoken unto us by His Son” (Hebrews 1:2) in the New Covenant. (3) Christ has “purged our sins” (Hebrews 1:3), which we accept by faith. (4) “But unto the Son He [the Father] saith, Thy throne, O God, is for ever and ever” (Hebrews 1:8), establishing Christ’s preeminence over us. (5) God has made and will “make you perfect in every good work to do His will, working in you that which is wellpleasing in His sight, through Jesus Christ” (Hebrews 13:21). LORD, we thank You for Your wisdom in placing us in our circumstances. May we magnify You as we respond with understanding to our responsibilities and opportunities. May we embrace You as our perfection that ultimately “shall we ever be with the Lord” (1Thessalonians 4:17). In Jesus’ name, amen.
Blindness of the Church (Part 2)
The most profound but simple truths are like Christ’s Beatitudes of the Sermon on the Mount, while the more complicated truths are like Paul’s explanation for Israel’s blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25 KJV). God is not finished with Israel, but His primary focus is presently on the Church, until the Church has been raptured. Doctrinal blindness separates the Church, such as the “doctrine of baptisms” (Hebrews 6:2). Some Church of Christ identify the necessity of water baptism for salvation in a First Principles studies in preparation for discipleship. “1 Therefore leaving the principles [literally, first principles] of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God: 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (6:1-2).
My opinion, the doctrinal chasm between mainline evangelicals and the Church of Christ lies in the social significance of baptism as His appointed means: (1) for the Body of Christ to identify those who claim loyalty to Christ, i.e., “no man can say that Jesus is the Lord, but by the Holy Ghost” (1Corinthians 12:3), (2) for the new disciple to publicly claim his loyalty to Christ, i.e., “because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NET), and (3) for God’s supernatural-but-not-omniscient enemies to become informed, this disciple has switched loyalties to Christ, so ‘Keep your hands off,’ i.e., “Touch not Mine anointed, and do My prophets no harm” (1Chronicles 16:22; Psalm 105:15 KJV). The Father already knows who believes, but He requires us to be baptized before we can claim the Holy Spirit as our right of sonship, i.e., “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).
LORD, may the Body of Christ’s understanding allow us to get beyond the “doctrine of baptisms” (Hebrews 6:2) and “go on unto perfection” (6:2). Let us see our similarities in Jesus are more than our differences. Return quickly, in Jesus’ name. Amen.
Be Watchful and Strengthen (Revelation 3:1)
If the Church of Sardis could be compared to the stage of Church History known as the 16th century Protestant Reformation, which ended the Middle Ages, then Christ reproves even those Reformers. “I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God” (Revelation 3:1-2 KJV). Sardis must repent of dead orthodoxy to be truly alive. “O LORD, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy” (Habakkuk 3:2 KJV). Amen.
Our Jōb Moment
Our Jōb moment of why me is more common to man than we think. We are our Sovereign God’s possession to do with us as He pleases, but like David, we had rather fall into God’s hands than the hands of the enemy. “And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for His mercies are great: and let me not fall into the hand of man” (2Samuel 24:14 KJV). In the end, Job quit defending his own righteousness and began acknowledging God can do what He thinks best. “I know that You can do all things; no purpose of Yours can be thwarted” (Job 42:2 NET). At the beginning, Jehovah had acknowledged Job as “none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth [turns away from] evil” (1:8). God has a higher opinion of you than you think. He is willing to preserve us from day to day temptations. “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer [allow] you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13 KJV). He taught us to pray, “Lead us not into temptation, but deliver us from evil” (Matthew 6:13 KJV). We are His children, and our Father knows best. Let us remember He is the High King of Heaven, acting in the best interests of His Kingdom, but He remembers our frame as dust. O LORD, be merciful to Your children, “Nevertheless not as I will, but as Thou wilt” (26:39). Amen and amen.
Why Me?
Why me? Why am I suffering? Why did God choose Job to be the Poster Child for Suffering? Job may not have said it that way, but felt it. Yahweh already answered that question, even before Job asked it, in a conversation with the Enemy. “And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth [hates] evil” (Job 1:8 KJV). The LORD is not afraid to refine us, even at the Adversary’s suggestion. “None like him” (1:8) indicates Job was the best the Almighty had “in the earth” (1:8). Job was “perfect” (1:8) in heart, which is the only perfection possible for any created being. He was “upright” (1:8) because he did right. He feared God more than the Adversary, where well trained troops are more afraid of disappointing their drill sergeant than they fear the enemy. He hated evil. Job’s testing proved: (1) “All that will live godly in Christ Jesus shall suffer persecution” (2Timothy 3:12 KJV), (2) Suffering makes the greatest impression on us in a teachable moment, for even Jesus in His humanity “learned He obedience by the things which He suffered” (Hebrews 5:8 KJV), (3) In suffering’s refinement, “He knoweth the way that I take: when He hath tried me, I shall come forth as gold” (Job 23:10 KJV), (4) Yahweh’s conversation with the satan demonstrates there really is an Unseen Realm of Spiritual Warfare, where “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12 KJV). May Yahweh be magnified as He helps us, and we help each other, in our suffering to come forth as gold. Amen and amen.
We Need A Miracle 