You and I were born “for such a time as this” (Esther 4:14 KJV). Our various backgrounds demand we take what we know and work toward where God is directing us. What do we know? “That He is, and that He is a rewarder of them that diligently seek Him” (Hebrews 11:6). Would we seek Him, if we did not think Him to be good? What has God done? (1) God has spoken to us in the Old Covenant “unto the fathers by the prophets” (Hebrews 1:1). (2) God has further “spoken unto us by His Son” (Hebrews 1:2) in the New Covenant. (3) Christ has “purged our sins” (Hebrews 1:3), which we accept by faith. (4) “But unto the Son He [the Father] saith, Thy throne, O God, is for ever and ever” (Hebrews 1:8), establishing Christ’s preeminence over us. (5) God has made and will “make you perfect in every good work to do His will, working in you that which is wellpleasing in His sight, through Jesus Christ” (Hebrews 13:21). LORD, we thank You for Your wisdom in placing us in our circumstances. May we magnify You as we respond with understanding to our responsibilities and opportunities. May we embrace You as our perfection that ultimately “shall we ever be with the Lord” (1Thessalonians 4:17). In Jesus’ name, amen.
Perfection by the Spirit
Blindness of the Church (Part 2)
The most profound but simple truths are like Christ’s Beatitudes of the Sermon on the Mount, while the more complicated truths are like Paul’s explanation for Israel’s blindness. “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in” (Romans 11:25 KJV). God is not finished with Israel, but His primary focus is presently on the Church, until the Church has been raptured. Doctrinal blindness separates the Church, such as the “doctrine of baptisms” (Hebrews 6:2). Some Church of Christ identify the necessity of water baptism for salvation in a First Principles studies in preparation for discipleship. “1 Therefore leaving the principles [literally, first principles] of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God: 2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (6:1-2).
My opinion, the doctrinal chasm between mainline evangelicals and the Church of Christ lies in the social significance of baptism as His appointed means: (1) for the Body of Christ to identify those who claim loyalty to Christ, i.e., “no man can say that Jesus is the Lord, but by the Holy Ghost” (1Corinthians 12:3), (2) for the new disciple to publicly claim his loyalty to Christ, i.e., “because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9 NET), and (3) for God’s supernatural-but-not-omniscient enemies to become informed, this disciple has switched loyalties to Christ, so ‘Keep your hands off,’ i.e., “Touch not Mine anointed, and do My prophets no harm” (1Chronicles 16:22; Psalm 105:15 KJV). The Father already knows who believes, but He requires us to be baptized before we can claim the Holy Spirit as our right of sonship, i.e., “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).
LORD, may the Body of Christ’s understanding allow us to get beyond the “doctrine of baptisms” (Hebrews 6:2) and “go on unto perfection” (6:2). Let us see our similarities in Jesus are more than our differences. Return quickly, in Jesus’ name. Amen.
Be Watchful and Strengthen (Revelation 3:1)
If the Church of Sardis could be compared to the stage of Church History known as the 16th century Protestant Reformation, which ended the Middle Ages, then Christ reproves even those Reformers. “I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God” (Revelation 3:1-2 KJV). Sardis must repent of dead orthodoxy to be truly alive. “O LORD, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy” (Habakkuk 3:2 KJV). Amen.
Center of the Will of God
Standing in the center of the will of God is not an illusion. Epaphras prayed for the Colossians, “That ye may stand perfect and complete in all the will of God” (Colossians 4:12 KJV). “Perfect and complete in all the will of God” (4:12) is not man’s standards, for humanity will always be “accusing or else excusing one another” (Romans 2:15). God alone can declare us “perfect and complete” (Colossians 4:12) in the center of the will of God. “If God be for us, who can be against us?” (Romans 8:31). Only the Spirit of the Living God can cause us to be in the center of the will of God. “And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Obedience is not simply deciding to do right, and doing it. Obedience is understanding and purposing to do right, then seeking and trusting the Spirit of God in making us do right, as we actually obey. Meditate on it. LORD, we can of our own self do nothing; and, through Your Spirit, we can do all things. Make us to know and trust You for everything. May You be magnified in all things. Return quickly, in Jesus’ name, we pray. Amen and amen.
We Need A Miracle 