Lord’s Prayer

Does Prophecy Require Our Participation?

Ken

Yes, Christ taught us to pray, “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10 KJV). Jesus promised, “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (Revelation 22:7). If keeping your word to God is doing what you said to God you would do, then keeping the words of the prophecy of the Book of Revelation involves believing and acting consistently with the words of the Book of Revelation. Yes, your participation is required to be blessed from reading the Book of Revelation. Twice in the Book of Revelation, we are told, “The time is at hand” (Revelation 1:3; 22:10). That requires careful thought for our participation. “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (1:3). 

OT prophecy already has given us precedent for participation in the fulfilment of prophecy. Consider the birth of Jesus and John the Baptist as announced to their parents, their reactions, and their future conduct. Anyone coming into contact with Jesus of Nazareth would also have to come to terms with all the OT prophecies concerning the Messiah. Yes, they had to participate in the fulfillment of prophecy by choosing to accept or reject Jesus as the presented Messiah, the Son of David. “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever” (2Samuel 7:16). 

NT prophecy also requires us to: 

(1) Persevere in righteousness or declare ourselves unfit for Christ’s kingdom, i.e., “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62).

(2) Faithfully manage God’s resources committed to us, i.e., “it is required in stewards, that a man be found faithful” (1Corinthians 4:2) or be declared unprofitable and cast into outer darkness, i.e., “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). 

(3) Labor for the sustenance of ourselves and our families, i.e., “10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed” (2Thessalonians 3:10, 12, 14). 

(4) Continue to gather for exhortation and encouragement, i.e., “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25). 

(5) Continually preach and teach about Jesus, i.e.,  “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ” (Acts 5:42). 

(6) Continually stand for Christ for all to see, i.e., “Ye are the light of the world. A city that is set on an hill cannot be hid” (Matthew 5:14 ).

(7) Continue to be a preservative for righteousness in the world, i.e., “Ye are the salt of the earth” (Matthew 5:13) standing against the enemy, i.e., “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). 

But, above all, as Jesus already taught in the Lord’s Prayer (Matthew 6:10), we need to pray for the fulfillment of the prophecy of the Second Coming of Jesus Christ and the Rapture of His Church. 

Specifically, Ezekiel’s Babylonian Captivity prophecies explaining and encouraging Israel about their future:  

(1) Prophesied of the New Covenant giving of the Holy Spirit to inspire our obedience, i.e., “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27), and 

(2) Preached the necessity of praying for the fulfillment of prophecy, i.e., After having proclaiming His intent to restore Israel, “Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock” (Ezekiel 36:37). He said He would do it, but He requires us to ask Him to do it. Thus, it bonds us to Him in the fulfillment. 

Father, teach us to work with You in the power of the Holy Spirit to lift Christ up to the world. Keep us from becoming weary in well doing, knowing we shall reap, if we faint not. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

Prayer for Christ’s Return

Ken

Almighty God, You are the creator of all possible worlds (Genesis 1:1), yet You seek a relationship with me (17:1). I am humbled to seek the highest good of Your being knowing You have sought that for me (John 3:16). I have offended in not loving and obeying You as I ought (Isaiah 53:6), and I am grateful for Your merciful loving kindness in sending Your Son to suffer in my place for my sins (1Peter 2:21; 4:1). I pray that the gift of Your Spirit (Acts 2:38) would inspire me to walk in obedience (Ezekiel 36:27) and that Jesus would return soon (Revelation 22:20). I know I must occupy myself with Your business in the meantime (Luke 19:13). And, I realize You may take me by means of death (James 4:14) before You would rapture Your Church and Jesus would return (1Thessalonians 4:17). Make me to be as the Wise Virgins (Matthew 25:10) and to abide in watchfulness for Your soon coming. Cause me to be a faithful watchman (Luke 21:36). Amen.

Return Quickly, Lord Jesus

Ken

The godly can receive no better answer to all their prayers than the return of the Lord Jesus Christ. Jesus instructed us to continually pray, “Thy kingdom come” (Matthew 6:10 KJV), as well as, His last promise to us was, “Surely I come quickly” (Revelation 22:20). We have much to do in building His Kingdom in the meantime, because we know how important accomplishing all things He commanded us — “Occupy till I come” (Luke 19:13) —  prepares for His soon return. Both our growth in grace, as well as the increase of those brought into His Kingdom, justifies our God’s purpose in seeking His soon return, for the “LORD hath made all things for Himself” (Proverbs 16:4), which is always the wisest, most glorifying motivation for doing anything. LORD, grant us the wisdom of knowing how to keep ourselves occupied for good and for You in this world, while keeping our hearts and eyes wide open for Your imminent coming. Even so, return quickly. In Jesus’ name, we pray. Amen. 

Blessings and Curses

Ken

We like the idea of being blessed, but we are repelled by the concept of being cursed. Esau’s insistence on receiving the family blessing from Isaac was maddening elusive to him though he sought the blessing “carefully with tears” (Hebrews 12:17 KJV). What’s so special about blessings and curses, since we bless our food every day before we eat? “I know that whoever you bless is blessed, and whoever you curse is cursed” (Numbers 22:6 NET). Do we possess such power with God? The weight of our pronouncements before God may wither in light of our confidence of receiving our own daily blessings, but shouldn’t we aspire great things before Yahweh? LORD, may we be emboldened to bless those who love You and cause curses to come down upon those who oppose You that there may be diamonds in the rough like Saul of Tarsus enlisted in Your cause. Amen. 

Prayers of All Saints (Revelation 8:3)

Ken

What does God do with all of our prayers? Incense is mixed with the prayers of all saints to be offered to God. Christ as our Mediator mixes the incense of His “intercession for” (Hebrews 7:25 KJV) us with our prayers, then it is cast to the earth to achieve the formidable judgments of the apocalypse. Our prayers are not like lost letters at the post office. With the Spirit of Christ’s “intercession for us with groanings which cannot be uttered” (Romans 8:26), our prayers drive His judgments upon the earth. “3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. 5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake” (Revelation 8:3-5). Father, may we not underestimate You or the efficacy of our prayers, when You add to it the incense of Your Son’s intercession for us. May we stand by You in agreement with Your actions in the judgment of the earth. Return quickly, in Jesus name. Amen.

Help, LORD (Psalm 12:1)

Ken

We are always a prayer away from help. God’s “throne of grace” is ever open to us in our “time of need” (Hebrews 4:16 KJV). Thrice, God rapidly responds, “I will help thee” (Isaiah 45:10, 13, 14). When our crisis is deepest, His help is closest. He knows we are then most open to a dramatic application of change in our teachable moment. Trust, try, and “prove Me now” (Malachi 3:10) is our Lord’s call to action. What thing in the back of our mind has the Spirit of God been whispering, “Change”? You, fill in the blank. “Then shalt thou call, and the LORD shall answer; thou shalt cry, and He shall say, Here I am. If thou take away from the midst of thee the yoke [of man’s traditions], the putting forth of the finger [in scornfully pointing out those who do not comply with those traditions], and speaking vanity [using those false traditions]” (Isaiah 58:9). When the Spirit of God has sufficiently arrested our attention about whatever change He wants, He then challenges us, “Prove Me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10). The surest path is “straight forward” (Ezekiel 1:9, 12), and we know the outcome will bring us safely Home. LORD, You are our help. Come to our aid. Supply what we have not. Open our eyes to receive the understanding we need. Thank You, and may Your name be praised evermore. In Jesus’ name, we ask it. Amen and amen. 

Center of the Earth

Ken

Is Jerusalem the center of the earth? We know Creation took place in the Middle East at the confluence of four named rivers, one of which was the Euphrates (Genesis 2:14) in a region once called the Cradle of Civilization and still identified as the Fertile Crescent. Biblical history establishes Jerusalem as the “city of David” (2Samuel 5:7), the capital of Israel and where Solomon built the Jewish Temple. For Jews, Jerusalem is the center of their earth. And, for Christians, the Gospel would spread starting from Jerusalem “unto the uttermost part of the earth” (Acts 1:8 KJV). Jesus ascended back to heaven from the Mount of Olives east and just outside of Jerusalem (1:12) and will descend to the same spot at His Second Coming (Zechariah 14:4). Rome destroyed the Jerusalem Temple (70 AD). The Crusades took and lost Jerusalem. Islam built the Al-Aqsa Mosque on Jerusalem’s Temple Mount. Three of the main religions of the world are monotheistic and Jerusalem centric. Modern Israel claims Jerusalem as its capital, and the United States moved its embassy to Jerusalem in the 21st century. Any wonder David the Psalmist enjoined, “Pray for the peace of Jerusalem: they shall prosper that love thee” (Psalm 122:6)?

Advice to Married Couples (Part 2)

Ken

Paul the Apostle gave marriage counsel to all NT readers. Specifically, he advised Christian couples about their together walk. Each belongs to the other, granting rights to the other over their own body. 1Corinthians 7:1-5, especially verse 5, encapsulates his advice. “Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency [lack of self-control]” (1Corinthians 7:5 KJV). Fasting and prayer protect our relationship with God, while a couple’s together walk or agreement is both manifested and strengthened by their intimacy. LORD, strengthen the marriages of our brothers and sisters that Satan would not cleave them apart in dissension and divorce. Amen and amen. 

The Courts of Heaven

Ken

God rules sovereignly from Heaven but not arbitrarily. In the Unseen Realm, “God [Hebrew, ělôhîym, ruler, judge, divine one, angel] has taken His place in the divine council; in the midst of the gods [Hebrew, ělôhîym] He holds judgment” (Psalms 82:1 ESV). With the Supreme Judge of All the Earth (Genesis 18:25), both Abraham and Moses pleaded cases before His court and won (Genesis 18:25; Numbers 14:13-20). Why should Yahweh allow Himself to be persuaded by a mere mortal in prayer? “Remind Me of what happened! Let’s debate! You, prove to Me that you are right [Hebrew, tsadeq, acquitted, justified, vindicated, declared right]!” (Isaiah 43:26 NET). God desires us to enter into intimate relation with Him to form a more perfect union, when we argue our case in the Courts of Heaven using all our intellect, understanding, experience, emotion, and feeling, thus bonding to Him with all our strength for eternity. 

Asking God As Friend

Ken

We come to God in the first place because He is our Father, but we are emboldened to pray because He is our Friend. Friends help friends. “And He said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves” (Luke 11:5 KJV). We know that our Friend is well able to give us what we need because He is God Almighty. Even Jesus made it clear we are His friends. “Ye are My friends, if ye do whatsoever I command you” (John 15:14). Here, prayer graduates to intercession for others.