What does “ordinary people” mean? We want the happiness of people needing people, but we fall prey to enshrining the needs of someone other than God as the bedrock of our happiness. “Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD” (Psalm 144:15 KJV). We live in exceptional times, or as Charles Dickens wrote, “It was the best of times, it was the worst of times,” in A Tale of Two Cities (1859). Our sense of “happiness” and “ordinary people” must be tied to the LORD, for Hollywood’s “Ordinary People” (1980) or Broadway’s “People” (1964) [“needing people”] are only a facsimile of the truly blessed people Jesus described. “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). These are the ordinary people, who are the happiest people on earth. Only when our heartfelt sympathy is defined by the LORD, then Charles Dickens’ Sydney Carton’s sacrifice for the happiness of another becomes at all significant. “It is a far, far better thing that I do, than I have ever done.” LORD, may our motivation and aspiration be of Thee, and may the world receive the benefit. In Jesus’ name. Amen.
Jesus Wants You Well
Jesus Wants You Well
C.S. Lovett, a retired USAF chaplain, wrote, “I do not mean to imply that God doesn’t use sickness… But the point is — He [God] doesn’t SEND sickness,” in his classic book, Jesus Wants You Well (1973). Growing up in the early 1970’s in evangelical, fundamental, Bible preaching churches, I remember being introduced to the writings of Dr. Lovett’s Personal Christianity by a blessed, fervent church friend. Lovett got it right, and he disagreed with conventional wisdom on 2Corinthians 12:7-10 about Paul’s thorn in the flesh. The devil wants us sick, since the “thorn in the flesh” (2Corinthians 12:7 KJV) was a “messenger [Greek, aggelos, angel] of Satan [Greek, satan, adversary]” (12:7) sent by God to “buffet” (12:7) Paul — and us. An evil angel of Satan was allowed to torment Paul, like Jesus was “led up of the Spirit into the wilderness to be tempted of the devil” (Matthew 4:1). The Father no more wanted Jesus to be tempted to make Jesus sin, any more than He wanted Paul to be buffeted to make him perpetually ill. Sure, we are to “glory in [our] infirmities” (12:9) for “when I am weak, then am I strong” (12:10) in the mean time; but, it is the devil buffeting with the sickness. Jesus came to heal and deliver us from the sickness, unless we have hidden issues allowing the adversary to successfully accuse us to prevent our healing. “When the even was come, they brought unto Him many that were possessed with devils: and He cast out the spirits with His word, and healed all that were sick: That it might be fulfilled which was spoken by Esaias [Isaiah] the prophet, saying, Himself took our infirmities, and bare our sicknesses” (Matthew 8:16-17; compare Isaiah 53:4-5). Our response to being buffeted is to glory in our infirmities, thus strengthening us spiritually, but not simply to give in to sickness. Brothers and sisters, Jesus wants us well. Let the Holy Spirit persuade you what you should believe.
We Need A Miracle 