Holy Spirit Inspires Obedience

How to Walk in the Spirit

Ken

“Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16 KJV). If we are fulfilling the lust of the flesh, then we are NOT walking in the Spirit. What does it mean to “fulfil the lust [Greek, epithumia, desires, longings] of the flesh” (5:16)? To pursue the desires and longings of the flesh is to “fulfill the lust of the flesh” (5:16). There is no mystery about walking in the Spirit. Walking in the Spirit is simply conducting ourselves consistent with the supreme heart choice of continually choosing Christ Jesus. The goal we seek is also the means to attain it. This is a virtuous cycle of “I sought the LORD, because He sought me first, so I seek Him, because He continually chooses me to be conformed to the image of His Son.” This virtuous cycle is walking in the Spirit. A scriptural example. The Holy Spirit is “given to them that obey Him” (Acts 5:32), and God’s Spirit inspires us “to walk in [His] statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Think on these things.  

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). Whenever we are actively seeking God’s Kingdom first, then we are walking in the Spirit. “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you” (Matthew 6:33). Since we cannot serve or seek two masters at the same time, then either we will walk in the Spirit or we will fulfill the lust of the flesh. “Ye cannot serve God and mammon [Greek, mammōnas, riches, wealth]” (Matthew 6:24; Luke 16:13). 

How can anyone change their mind and their heart about the desirability of the Spirit and not the flesh to be the ultimate goal of their existence? Quite simply, 

Allow the Holy Spirit to Persuade and Teach You: 

First, crucifying the flesh spiritually is walking in the Spirit. “And they that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24). 

Second, the Spirit of God alone is capable of changing your heart and mind about sin (what is wrong), righteousness (what is right), and judgment (what God must judge, if we do not judge ourselves). “7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. 8 And when He is come, He will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me; 10 Of righteousness, because I go to My Father, and ye see Me no more; 11 Of judgment, because the prince of this world is judged” (John 16:7-11). 

Third, though God rightly holds you responsible for obeying  Him, since He created you with the capacity for obedience, we thoughtfully realize we will never obey Him without His Spirit working in us “to will and to do of His good pleasure” (Philippians 2:13). 

Fourth, when we do repent, for which we have no excuse for resisting Him, it is God granting us repentance. “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (2Timothy 2:25). 

Fifth, when we do believe, for which we have no good reason for not trusting Him, it is God’s gracious gift of faith, which makes our salvation possible. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9). 

Sixth, God has always blessed us with obedience, when we wholeheartedly sought Him. “With my whole heart have I sought Thee: O let me not wander from Thy commandments” (Psalm 119:10).

Seventh, God’s Spirit, though always present among His people has been especially covenanted to dwell within the individual members of His Church, who have been grafted into the New Covenant promised to Israel. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Father, cause us not to be in confusion about walking in the Spirit. Help us to realize and claim our promised condition of abiding in truth, love, and obedience. Grant us new understanding of You that we would not go to sleep in traditions. Lord Jesus, return quickly. In Your name, we pray. Amen.

How To Tell If You Are Being Told The Truth

Ken

“And ye shall know the truth, and the truth shall make you free” (John 8:32 KJV). Everyone claims to have the truth, and even Artificial Intelligence can manufacture or “hallucinate” the truth quite convincingly. Don’t believe anything you hear or even what I say unless you can verify it for yourself. “These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11). 

Jesus told Pontius Pilate, “Every one that is of the truth heareth My voice” (John 18:37). To which Pilate replied, “What is truth?” (18:38), then he had Jesus scourged (19:1) and crucified (19:16). 

Jesus revealed the formula for determining how to arrive at the truth. 

“If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself” (John 7:17 KJV). Or, “If anyone wants to do God’s will, he will know about My teaching, whether it is from God or whether I speak from My own authority” (7:17 NET). 

If you are willing to do whatever you understand to be “God’s will” (7:17 NET), then you “will know” (7:17 NET) the truth. 

Your willingness to do the will of God is both your opportunity to understand the truth and your safeguard from receiving lies. God has established the opportunity and safeguard to guarantee Truth Will Not Perish from the Earth. 

Your willingness is the key to understanding truth, so the Almighty has made His Spirit available. 

First, God’s Spirit has been promised to inspire us to obedience under His New Covenant. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27).

Second, the Holy Spirit has been promised to those who “repent, and [are] baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Third, the Spirit of God “which worketh in you both to will and to do of His good pleasure” (Philippians 2:13).

God has done all that is necessary to ensure you know the truth, so you can be accountable to obey it. 

What do you plan to do?

Marriage and Family

Ken

Marriage is Walking in Agreement 

“Can two walk together, except they be agreed” (Amos 3:3 KJV). Male and female are attracted to one another because their Creator made it so, for the Divine Purpose is to produce a “godly seed” (Malachi 2:15). Marriage is a joint sharing or agreement, it represents the understanding that the “husband is the head of the wife, even as Christ is the head of the church: and He is the saviour of the body” (Ephesians 5:23). Marriage is God’s arrangement of opportunity and responsibility. Adam had the intelligence to name all the animals (Genesis 2:19), yet he is remembered for humanity’s first sin (Romans 5:14). Not because he ate the forbidden fruit first, but because he was responsible for Eve, when she was deceived (1Timothy 2:14). God named Adam. Adam named Eve (Genesis 3:20). Parents name their children. “Children, obey your parents in the Lord: for this is right” (Ephesians 6:1). Parents are accountable to God for they determine the destiny of their children. “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6). Children are inescapably a reflection or response to their parents, for the parents are the caregivers, whose conduct molds their children’s impressionable minds. “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). 

Marriage and Family: Ordained to Promote Obedience to God

Marriage is the means God gave humanity to fulfill the commission, “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion” (Genesis 1:28). The necessity of marriage as opposed to simple cohabitation is based upon the commitment of a man and a woman becoming “one flesh” (Genesis 2:24; Matthew 19:5). If marriage was not an institution of God, fornication (premarital sex) and adultery (sexual intercourse with someone other than your spouse) would hold no meaning. “Thou shalt not commit adultery” (Exodus 20:14). Discussion of differences between the sexes recognize the female capacity of bearing the child and the male role of giving the seed; but, God instructs “husbands, [to] dwell with them [wives] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered” (1Peter 3:7). 

Life’s Purpose: Glorify God

The discussion of marriage and family becomes lost in the struggle of life until life’s purpose is understood beyond merely existing. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1Corinthians 10:31). Moses declared, “Thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5). The Preacher concluded, “Fear God, and keep His commandments: for this is the whole duty of man” (Ecclesiastes 12:13). The Twenty Four Elders worship God, “Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created” (Revelation 4:11). All of this unites in the centrality of the worship of Jesus throughout all the ages to come. “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11). 

Whatever Adam and Eve were purposed to do in the Beginning (walk with Yahweh), whatever Messiah Jesus accomplished in His Atonement upon the Cross (reconciled us to God), and whatever the NT Church is supposed to be accomplishing until Jesus raptures His Church (teach people to obey Christ), we are to accomplish within the framework of Christian marriage. “30 For we are members of His body, of His flesh, and of His bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church” (Ephesians 5:30-32). 

Success in all areas of marriage and the family require

 A Basic Understanding of How God Accomplishes Obedience in Our Lives. 

First, we have been commanded to teach others to obey Christ. “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:20).

Second, if we simply assume, we will obey because we choose to obey, then we are likely to assume our obedience is due to our good intentions resulting in our obedience. Yet, we have been plainly made aware, our obedience is due to God inspiring us to obey, i.e., “For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:13). 

Third, the whole purpose of the New Covenant was to give us God’s Spirit to indwell us to inspire us to obey Him. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

Fourth, the first sermon of the New Covenant was Peter explaining what we must do to receive God’s Spirit. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Fifth, we were then reminded, The Holy Spirit is given to them that obey Him, i.e., obedience to the command to repent and be baptized (2:38). “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). 

Sixth, Spirit directed walking is the obedience that overcomes the flesh. “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). 

Seventh, this cycle of obedience continues for a lifetime until we are translated into eternity, where it is confirmed forevermore. “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2Corinthians 3:18). 

Father, cause us to see Marriage and Family as a powerful tool to accomplish Your purposes in the Earth. Overcome all of the enemies’ attempts to make Marriage and Family as only accidental or incidental to the human experience. Bless all those who embrace Your ways in this life. Grant them understanding and happiness as they overcome all the inevitable troubles of life, until we are translated into Your presence. Lord Jesus, return quickly. In Your name, we pray. Amen and amen. 

Inspired to Obey

Ken

One of the main things that should attract us to being baptized is not just the forgiveness of sins, but the receiving of the Holy Spirit. 

Let me explain. 

The very first sermon of the NT Church taught us: 

“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38 KJV). 

Repentance and baptism bringing about the reception of the Holy Spirit — should intrigue us. 

Our sins are taken away and replaced with God’s Indwelling Spirit. 

Now, people can see when you have been baptized, because you just got wet. But, how can they tell, if you have received the Holy Spirit? 

Obedience is how you can tell if someone has the Holy Spirit. 

That is what the LORD told the prophet Ezekiel.  

“I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

That to me is one of the most significant verses in the OT, which puts into perspective Acts 2:38. 

Perhaps you have already heard about the Promise of the Spirit? 

“That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith” (Galatians 3:14). 

But, did you know something as simple as water baptism could be so significant? 

Jesus said, “Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven” (Matthew 10:32-33). 

Notice the Loyalty Oath taken and given at baptism, in the presence of others baptizing and witnessing the event, declares Jesus as Lord. “That if thou shalt confess with thy mouth the Lord Jesus [confession with the mouth implies the presence of others baptizing and witnessing the event], and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved” (Romans 10:9). 

But still, it isn’t a debate whether water or grace through faith saves us. 

It is Jesus that saves us. 

What should become clear is that the Gift of the Holy Spirit preached by Peter at Pentecost 

Isn’t you possessing the Holy Spirit, but the Holy Spirit possessing you.

By our obedience to something as basic as water baptism, we were given the Gift of the Holy Spirit.

Just listen to how Peter and the other apostles put it in the Book of Acts: 

“And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32). 

Did you notice that?

Obeying the command to be baptized gave the Gift of the Indwelling Holy Spirit.  

But, Jehovah’s promise of Ezekiel 36:27 was: 

“I’ll put My Spirit in you” 

 and 

“Cause you to walk in My statutes, and ye shall keep My judgments, and do them.” 

What dawned upon me (over long years) is the Holy Spirit causes us to walk in His Statutes, keep His judgments, and do them.  It meant

The Holy Spirit inspires us to obey God. 

Praise God! 

When the OT prophets and NT apostles were inspired to pen the words of Scripture, they were not taking rote dictation. 

I have come to the conclusion that

The giving of the Holy Spirit is for the express purpose of God securing and guaranteeing our obedience. 

Hallelujah! 

Not just securing our obedience to be baptized, but guaranteeing our obedience for everything! 

Paul expressed his heart to the Thessalonian disciples, as I do to you:

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1Thessalonians 5:23).

May you be inspired to obey God! 

Heavenly Father, if we being evil know how to give good gifts unto our children, how much more are You willing to give the Holy Spirit to them that ask You. Pour out Your Spirit upon us. Teach us to do Your will. Your Spirit is good. Lead us into the land of uprightness. In Jesus’ name, we pray. Return quickly. Amen and amen.

I’ve Never Been Angrier At Myself

Ken

In the movie, Top Gun (1986), Goose said to Maverick, “The Defense Department regrets to inform you that your sons are dead because they were stupid.” When the devil gets the best of us, when we make careless, thoughtless decisions, real consequences occur for the Kingdom of God. Ask King Hezekiah, after he had shown the Babylonian envoys his treasures, because he was impressed that they had taken notice of Judah’s deliverance from Sennacherib (2Kings 18) and Hezekiah’s amazing recovery from his sickness, which was accompanied by the sundial miraculously going “back ten degrees” (20:9 KJV). Little Judah was receiving notice from the great Babylonian Empire, which was not good. Hezekiah was not careful about being flattered by the world, and they later would overthrow Judah after performing a military, economic reconnaissance of Judah through an unsuspecting-but-stupid Hezekiah. He should have known better! But, so should we! 

Listen to the prophet Isaiah analyze Hezekiah’s situation. 

“14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon. 15 And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them. 16 And Isaiah said unto Hezekiah, Hear the word of the LORD. 17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD. 18 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. 19 Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?” (2Kings 20:14-19). 

How to Prevent a Similar Replay of Hezekiah’s Actions in Our Own Circumstances 

First, the enemy exploits our weaknesses to turn them into sin, because there is no such thing as necessary sin. Our weaknesses are common to man. “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1Corinthians 10:13). 

Second, if we have sinned, confess it, and throw yourself at the mercy of God to preserve us from repeating it. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1John 1:9). 

Third, God is not simply in the business of forgiving sin, but He is interested in preventing sin. “Thy word have I hid in mine heart, that I might not sin against Thee” (Psalm 119:11). 

Fourth, here’s where most of us have traditionally missed the fact that the Holy Spirit was given to the Church through the New Covenant for the express purpose of inspiring us to obey God — not forcing us. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). 

Fifth, we have neglected the giving of the Holy Spirit, because we have not viewed it as a cooperative act of ourselves pledging loyalty to Christ through a public display, in particular, at baptism. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). 

Sixth, because we quarrel about water or grace through faith saving us, we neglect that it is Jesus that is saving us, but only so we will walk in a sanctified, Spirit filled way. “And be not drunk with wine, wherein is excess; but be filled with the Spirit” (Ephesians 5:18). 

Seventh, we need to turn from merely a reactive, defensive walk into an offensive, mode of gaining souls for the Lord Jesus Christ, clothed with the “whole armour of God” (Ephesians 6:11), and in particular, “praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (6:18). 

I invite you to improve upon this plan, but we can’t sit and do nothing!

Lord Jesus, You are standing on the right hand of the Father, and have told us, “If ye shall ask any thing in My name, I will do it” (John 14:14 ). Stephen prayed and received Your answer in the salvation of Saul of Tarsus. May You raise up Your witnesses to this generation. Count us among that number! In Your Name, we pray. Amen.

Receiving the Holy Spirit

Ken

Three passages come to mind addressing the reception of the Holy Spirit. May the Spirit of God impress their significance upon you — Ezekiel 36:27, Acts 2:38, and Ephesians 1:13. 

Future Relationship With God’s Spirit Predicted. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27 KJV). Under the Old Covenant, God’s people were promised a future, abiding relationship with Yahweh, which was typical only of prophets or specially called servants of God. In the OT, the Spirit of Jehovah Himself would come upon His servants to accomplish appointed tasks, such as the recording of Holy Scripture. Joshua was called to lead Israel into the Promised Land and to judge Israel (Numbers 27:18; Deuteronomy 34:9). “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2Peter 1:21). But, the new relationship would not be limited to the prophets, but to inspire all of God’s people to obey Him. 

Present Relationship With God’s Spirit Promised to All Who Repent and Are Baptized. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). In the first sermon of the NT Church, Peter promised the same Holy Spirit, which had just been poured out upon the initial 120 disciples, to all who repent and are baptized. The question raised by the Jews at Jerusalem was not how to obtain the supernatural gift of diverse tongues spoken and understood by all, but how to rectify their sin of crucifying Jesus, whom God has made “both Lord and Christ” (2:36). God ‘s Indwelling Spirit was promised in exchange for the obedience of repenting and submitting to water baptism, whereby they covenanted their loyalty to Christ Jesus as Lord. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved” (Romans 10:9). Again, obedience is both the result and the requirement of those who receive the Holy Spirit. “And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him” (Acts 5:32).

Past Relationship With God’s Spirit Established Through Faith. “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” (Ephesians 1:13). No mention of anything but faith in establishing the sealing of the Holy Spirit of Promise. “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His. And, Let every one that nameth the name of Christ depart from iniquity” (2Timothy 2:19). Though the argument of faith without works is dead (James 2:17) is still true, the Holy Spirit commands departure from iniquity for those sealed with the Holy Spirit of Promise. 

Father, thank You for Your love in sending Jesus to save us from our sins. Thank You for the Gift of your Spirit to inspire us to obedience and good works. May we never consider our obedience as any indication of our goodness, but only of Your goodness working within us. “Hereby know we that we dwell in [You], and [You] in us, because [You have] given us of [Your] Spirit” (1John 4:13). Lord Jesus, return quickly. In Jesus’ name, we pray. Amen and amen. 

What Angers God?

Ken

“God judgeth the righteous, and God is angry with the wicked every day” (Psalm 7:11 KJV). It is only fair to warn, God is a just God and does become angry with the wicked so that He will execute irreparable judgment, if He must. We have been rightly taught, “God is love” (1John 4:8, 16), but He is also a holy God. 

“Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14). 

UCRT Cross Reference note on Hebrews 12:14:

“Holiness is an absolute requirement for salvation in this life.” The Greek verb underlying ‘holy’ does not occur in the future tense in the New Testament. Therefore, complete sanctification or holiness is a requirement in this life, not the other side of the grave (cf., Malcolm L. Lavender, The Fallacy of the ‘Sinning Christian,’ p. 95, and Lavender’s New Testament: A Literal Translation).

God’s anger is completely justifiable against wickedness, but humanity’s frustration about holiness is also recognizable. 

If we have been taught humankind is inescapably sinful, then only the grave would cure sin. However, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1John 1:9). Cleansing from all unrighteousness is then present holiness. 

If we have been taught that flesh is sinful, then again, only the grave can cure that. However, “The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ” (1Peter 3:21). Baptism does not represent taking a bath for our flesh, but a good conscience toward God, which saves us. 

If we have been taught that obedience to God is a good work, then we are not saved by good works. However, “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only” (James 2:21-24). Dead works and the works of faith must be carefully distinguished to walk in complete sanctification and holiness. 

After the Cross, the greatest discovery is to find the Promised Spirit of the New Covenant is for the express purpose of inspiring us to walk in obedience to the Living God. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). Now, Peter’s inaugural sermon for the Church becomes more apparent. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). The Spirit of Christ inspires — not forces — us to obey God. Once forgiven, we again can walk with God. 

Father, we are so desirous not to make You angry. We understand our obedience is not a tribute to us, but homage to You that You work in us to will and to do of Your good pleasure (Philippians 2:13). May we learn to walk in Your Spirit to Your glory and to put to flight the enemy. Return quickly, Lord Jesus. In Your name, we pray. Amen. 

earth

Does Prophecy Require Our Participation?

Ken

Yes, Christ taught us to pray, “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10 KJV). Jesus promised, “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (Revelation 22:7). If keeping your word to God is doing what you said to God you would do, then keeping the words of the prophecy of the Book of Revelation involves believing and acting consistently with the words of the Book of Revelation. Yes, your participation is required to be blessed from reading the Book of Revelation. Twice in the Book of Revelation, we are told, “The time is at hand” (Revelation 1:3; 22:10). That requires careful thought for our participation. “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (1:3). 

OT prophecy already has given us precedent for participation in the fulfilment of prophecy. Consider the birth of Jesus and John the Baptist as announced to their parents, their reactions, and their future conduct. Anyone coming into contact with Jesus of Nazareth would also have to come to terms with all the OT prophecies concerning the Messiah. Yes, they had to participate in the fulfillment of prophecy by choosing to accept or reject Jesus as the presented Messiah, the Son of David. “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever” (2Samuel 7:16). 

NT prophecy also requires us to: 

(1) Persevere in righteousness or declare ourselves unfit for Christ’s kingdom, i.e., “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62).

(2) Faithfully manage God’s resources committed to us, i.e., “it is required in stewards, that a man be found faithful” (1Corinthians 4:2) or be declared unprofitable and cast into outer darkness, i.e., “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). 

(3) Labor for the sustenance of ourselves and our families, i.e., “10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed” (2Thessalonians 3:10, 12, 14). 

(4) Continue to gather for exhortation and encouragement, i.e., “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25). 

(5) Continually preach and teach about Jesus, i.e.,  “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ” (Acts 5:42). 

(6) Continually stand for Christ for all to see, i.e., “Ye are the light of the world. A city that is set on an hill cannot be hid” (Matthew 5:14 ).

(7) Continue to be a preservative for righteousness in the world, i.e., “Ye are the salt of the earth” (Matthew 5:13) standing against the enemy, i.e., “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). 

But, above all, as Jesus already taught in the Lord’s Prayer (Matthew 6:10), we need to pray for the fulfillment of the prophecy of the Second Coming of Jesus Christ and the Rapture of His Church. 

Specifically, Ezekiel’s Babylonian Captivity prophecies explaining and encouraging Israel about their future:  

(1) Prophesied of the New Covenant giving of the Holy Spirit to inspire our obedience, i.e., “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27), and 

(2) Preached the necessity of praying for the fulfillment of prophecy, i.e., After having proclaiming His intent to restore Israel, “Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock” (Ezekiel 36:37). He said He would do it, but He requires us to ask Him to do it. Thus, it bonds us to Him in the fulfillment. 

Father, teach us to work with You in the power of the Holy Spirit to lift Christ up to the world. Keep us from becoming weary in well doing, knowing we shall reap, if we faint not. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

Deal Bountifully With Thy Servant (Psalm 119:17)

Ken

“GIMEL. Deal bountifully with Thy servant, that I may live, and keep Thy word” (Psalm 119:17 KJV). The prayer request of the Psalmist is for bountifulness to result from service to the LORD: 

1- “That I may live” (119:17), i.e., not just barely survive, but with a greater liberty or freedom to pursue the worship of Jehovah. “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family” (Leviticus 25:10). 

2- “And keep Thy word” (Psalm 119:17), i.e., Of what good is bountifulness, which is not devoted to the obedience to God’s Word and the worship of Jehovah? 

There is no aspect of pursuing God, which is redirected or devoted just to me, because I have earned or deserved it. We do not siphon away from God our part and leave Him His “little half acre.” It is all His, including the part we retain for our sustenance. Our survival is His survival. His prosperity is our prosperity. “For in Him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring” (Acts 17:28). 

Once we begin to see our life wrapped up in the obedience of God’s Word, we become one with Him. “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27). No longer is it Him versus us, just both us together. Father, may the understanding of our bounty be so integrated with our obedience to Your Word that we would cease to look at Your interests compared to our interests, but may we see all as both “our” interests. Cause Your Spirit to inspire within us an appreciation of You motivating us to obedience. In Jesus’ name, we pray. Amen.

Prayer for Christ’s Return

Ken

Almighty God, You are the creator of all possible worlds (Genesis 1:1), yet You seek a relationship with me (17:1). I am humbled to seek the highest good of Your being knowing You have sought that for me (John 3:16). I have offended in not loving and obeying You as I ought (Isaiah 53:6), and I am grateful for Your merciful loving kindness in sending Your Son to suffer in my place for my sins (1Peter 2:21; 4:1). I pray that the gift of Your Spirit (Acts 2:38) would inspire me to walk in obedience (Ezekiel 36:27) and that Jesus would return soon (Revelation 22:20). I know I must occupy myself with Your business in the meantime (Luke 19:13). And, I realize You may take me by means of death (James 4:14) before You would rapture Your Church and Jesus would return (1Thessalonians 4:17). Make me to be as the Wise Virgins (Matthew 25:10) and to abide in watchfulness for Your soon coming. Cause me to be a faithful watchman (Luke 21:36). Amen.