Does Prophecy Require Our Participation?

Yes, Christ taught us to pray, “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10 KJV). Jesus promised, “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (Revelation 22:7). If keeping your word to God is doing what you said to God you would do, then keeping the words of the prophecy of the Book of Revelation involves believing and acting consistently with the words of the Book of Revelation. Yes, your participation is required to be blessed from reading the Book of Revelation. Twice in the Book of Revelation, we are told, “The time is at hand” (Revelation 1:3; 22:10). That requires careful thought for our participation. “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (1:3). 

OT prophecy already has given us precedent for participation in the fulfilment of prophecy. Consider the birth of Jesus and John the Baptist as announced to their parents, their reactions, and their future conduct. Anyone coming into contact with Jesus of Nazareth would also have to come to terms with all the OT prophecies concerning the Messiah. Yes, they had to participate in the fulfillment of prophecy by choosing to accept or reject Jesus as the presented Messiah, the Son of David. “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever” (2Samuel 7:16). 

NT prophecy also requires us to: 

(1) Persevere in righteousness or declare ourselves unfit for Christ’s kingdom, i.e., “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Luke 9:62).

(2) Faithfully manage God’s resources committed to us, i.e., “it is required in stewards, that a man be found faithful” (1Corinthians 4:2) or be declared unprofitable and cast into outer darkness, i.e., “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). 

(3) Labor for the sustenance of ourselves and our families, i.e., “10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed” (2Thessalonians 3:10, 12, 14). 

(4) Continue to gather for exhortation and encouragement, i.e., “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25). 

(5) Continually preach and teach about Jesus, i.e.,  “And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ” (Acts 5:42). 

(6) Continually stand for Christ for all to see, i.e., “Ye are the light of the world. A city that is set on an hill cannot be hid” (Matthew 5:14 ).

(7) Continue to be a preservative for righteousness in the world, i.e., “Ye are the salt of the earth” (Matthew 5:13) standing against the enemy, i.e., “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). 

But, above all, as Jesus already taught in the Lord’s Prayer (Matthew 6:10), we need to pray for the fulfillment of the prophecy of the Second Coming of Jesus Christ and the Rapture of His Church. 

Specifically, Ezekiel’s Babylonian Captivity prophecies explaining and encouraging Israel about their future:  

(1) Prophesied of the New Covenant giving of the Holy Spirit to inspire our obedience, i.e., “And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them” (Ezekiel 36:27), and 

(2) Preached the necessity of praying for the fulfillment of prophecy, i.e., After having proclaiming His intent to restore Israel, “Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock” (Ezekiel 36:37). He said He would do it, but He requires us to ask Him to do it. Thus, it bonds us to Him in the fulfillment. 

Father, teach us to work with You in the power of the Holy Spirit to lift Christ up to the world. Keep us from becoming weary in well doing, knowing we shall reap, if we faint not. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

Promises of God

“For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us” (2Corinthians 1:20 KJV). Fine words, but what meaneth this? The Son of God, Jesus Christ (1:19) is the Him (1:20). What promises? The First Advent of Messiah (Isaiah 7:14) and His Second Advent (9:6). Yea, but there is more. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2Peter 1:3-4). “All things that pertain unto life and godliness” (1:3) means anything and everything concerning our existence is included in God’s promises. C.H. Spurgeon compared God’s promises to checks drawn on the Bank of Heaven. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19). Charles G. Finney maintained the promises of God are God’s means to entirely sanctify us, that is, to make us more like Christ. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it” (1Thessalonians 5:23-24). Amen.