Spy Out the Land

OT Jewish espionage meant to “search the land of Canaan, which I [Jehovah] give unto the children of Israel” (Numbers 13:2 KJV). It was a spying out, reconnaissance, or probing of the Promised Land of Canaan to determine how best to take possession of it. Moses sent twelve to “spy out [Hebrew, tûr, explore] the land of Canaan” (13:17). They returned after 40 days to verify, “The land whither thou sentest us, and surely it floweth with milk and honey; and this [grapes, pomegranates, and figs, they brought back] is the fruit of it” (13:27). 

Before we condemn the Majority Report of the spies — and, it should be condemned — take note, they accurately described the enemy. Only their cowardice to face God’s enemies was to be condemned. “31 But the men who had gone up with him said, We are not able to go up against these people, because they are stronger than we are! 32 Then they presented the Israelites with a discouraging report of the land they had investigated, saying, The land that we passed through to investigate is a land that devours its inhabitants. All the people we saw there are of great stature. 33 We even saw the Nephilim [Hebrew, nephîyl, giants] there (the descendants of Anak came from the Nephilim), and we seemed like grasshoppers both to ourselves and to them”  (Numbers 13:31-33 NET). 

Nephilim? Exactly who are the Nephilim? 

You will find God defining His terms coherently by such as the Law of First Mention in Scripture. “There were giants [Hebrew, nephîyl, Nephilim] in the earth in those days; and also after that, when the sons of God [Hebrew, ben ělôhîym, only used to describe angels in OT, e.g., Job 2:1; 38:7] came in unto the daughters of men, and they bare children to them [Jesus described the lack of necessity and forbiddeness of angels procreating with human females, i.e, Matthew 22:30, not the impossibility of angels doing so, rebelling against God’s command, who ‘kept not their first estate,’ Jude 1:6], the same became mighty men which were of old, men of renown” (Genesis 6:4).  “Also after that” (Genesis 6:4) means there will be Nephilim in the earth at future times, i.e., Goliath of Gath, the giant whom David killed (1Samuel 17). And, yet again, “there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant” (2Samuel 21:20). 

On face value of the text, it appears the disobedient Fallen Angels were simply attracted to the physical beauty of the human females, i.e., “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose” (6:2). But, Yahweh’s Declaration of War upon Lucifer, following the sin of Adam and Eve, indicated a Seed War, where the physical fruit of Eve’s body would produce Christ (Isaiah 7:14; 9:6). But, the Adversary would also respond with Fallen Angels cohabiting with human females to eventually produce the physical seed of the Antichrist — a Nephilim. The Protoevangeleum:  “[Jehovah addressing the Serpent] And I will put enmity between thee and the woman, and between thy seed [to produce the Antichrist] and her seed [to produce the Lord Jesus Christ]; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). 

Where were we?

The Promised Land of Canaan was just in reach of the Children of Israel, but ten out of twelve of the spies discouraged their brethren from obeying God to enter in and conquer the Promised Land. We may not be physically conquering a land; but, we must face our own Nephilim to bring the Gospel to the world (Matthew 28:19-20). If Scripture teaches us, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares” (Hebrews 13:2 ), then we may have unwittingly encountered God’s angels. But, we may also have unknowingly come across the Adversary’s Nephilim. Just as we know to turn away from evil, we need to turn away from evil companions, whether or not they are unknown-to-us-Nephilim. “Do not be misled: Bad company corrupts good character” (1Corinthians 15:33 NIV). And, even if we were suspicious of our bad companions, we should treat the Nephilim like we would the Wicked One. “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7).

Father, give us grace to help in our time of need that we might have the certain victory over our Adversary the Devil — and, even the Nephilim. May You receive the credit for the victory. Lord, preserve Your people. In Jesus’ conquering name, we pray. Amen. 

Meditate in Thy Precepts (Psalm 119:15)

“I will meditate [Hebrew, sîyach, ponder] in Thy precepts, and have respect [Hebrew, nâbat, focus upon] unto Thy ways [Hebrew, ôrach, behavior]” (Psalm 119:15 KJV). To ponder God’s Word means staying awake and thinking about His precepts. Our estimation of His utterances gives us a picture of God. We need to be careful about our own speech, since it gives others a measure of who we are. Though meditation can take place anywhere and at anytime, morning is a favored place because our mind has been rested, cleared of distractions, and reset to pursue the LORD. “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (4:4). To “have respect” (119:15) or focus on God’s behavior means to consider God’s ways or contemplate, Why did God do that? Modern psychoanalysis concentrates upon why we do something, but meditation preeminently focuses upon the why of God’s behavior. God demands implicit but not thoughtless obedience. Medication and drugs may mask and control our ability to clearly focus upon God, but must be overcome like anything else in our environment. “They will attack you but they will not be able to overcome you, for I will be with you to rescue you, says the LORD” (Jeremiah 1:19 NET). Father, give us understanding of Your behavior that we may imitate You. Lord Jesus, return quickly. In Jesus’ name, we pray. Amen.

Promises of God

“For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us” (2Corinthians 1:20 KJV). Fine words, but what meaneth this? The Son of God, Jesus Christ (1:19) is the Him (1:20). What promises? The First Advent of Messiah (Isaiah 7:14) and His Second Advent (9:6). Yea, but there is more. “According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2Peter 1:3-4). “All things that pertain unto life and godliness” (1:3) means anything and everything concerning our existence is included in God’s promises. C.H. Spurgeon compared God’s promises to checks drawn on the Bank of Heaven. “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?” (Numbers 23:19). Charles G. Finney maintained the promises of God are God’s means to entirely sanctify us, that is, to make us more like Christ. “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it” (1Thessalonians 5:23-24). Amen.